Here is an interesting little item I turned up in my never-ending quest for material for Butterflies and Wheels. The author is a curator at the Smithsonian Institution, which is a somewhat staggering fact in light of this article. He is also the author of a highly unfavorable 1997 review of The Flight From Science and Reason in the American magazine Science, which provoked such outrage that the book editor of Science resigned. So we know what to expect, and we get it. Rhetoric, rhetoric, and more rhetoric, and a procession of outrageous assertions. I am tempted to quote and quote, but you can read the piece for yourselves. Perhaps just one or two…

…the more sophisticated paladins of

There was an interesting article in the New York Times a few days ago about the way the human mind constructs explanations for everything, frequently out of whole cloth. Mood shifts that are caused by diurnal changes in hormone levels are explained as job stress and evening relaxation or alternatively as job interest and evening boredom. Whatever works. Stimulate a piece of the brain electrically to cause a laugh, and the laugher will find something amusing in the environment. Tell Freud a story, any story, and he’ll concoct a sexual etiology for it.

The article is written by a therapist who frankly admits that therapists “are, after all, hardly exempt from the need to create satisfying cause-and-effect story lines. Quite … Read the rest

Department of Amplification, as The New Yorker used to say. Allen Esterson takes issue with Jeffrey Masson in his new article on this site, so I thought I would recount a little dispute I once had with Masson at a book signing. The occasion was about three years ago, Masson was on tour with his new book that said dogs don’t lie about love, and a somewhat, shall we say, New Ageily-inclined friend of mine dragooned me into accompanying her. During the lecture phase of the signing, Masson was quite insistently dismissive of science and scientists. They were unimpressed with his ideas about animal emotions, they hung up the phone when he called, they were narrow-minded and prejudiced. So when … Read the rest

Oh honestly. Sometimes I want to exclaim with Lear’s Fool, ‘I had rather be any kind o’thing than a fool’. Only I would change ‘fool’ to ‘woman’. There are moments when it all just becomes too embarrassing. Such as when reading silly self-parodying nonsense in the Guardian. Who needs sexism or misogyny when women elbow each other aside to say fatuous things like that, eh?

One of the unnoticed casualties of late 20th-century feminism was that old enfeebled virtue: women’s intuition.

Oh really? Where is that exactly? Speaking of unnoticed. Has Bathurst not noticed that whole large branch of feminism which does indeed pride itself precisely on embracing dear old female ‘virtues’ like intuition and gut feelings and hunches … Read the rest

Here is an article by Oliver James in which he tries to argue for environmental explanations of sexual proclivities, in particular the male preference for very young women not to say girls, rather than or in addition to genetic ones. This is surely an idea for which a case can be made, but James makes a hash of the job here. Take this passage for example:

Evolutionary psychologists regard these facts as grist to their mill – youthful looks are a signal of fertility: get a young wife to get more children out of her, blah, blah, blah, ad nauseam. But they could just as well be explained by the fact that, whereas men can reproduce at any age, women’s

SciTechDaily gives us an item from the archive today: Richard Dawkins explaining to the future king why scientific reason is a better way of thinking about issues than intuition. As he points out (and it seems so obvious one shouldn’t have to point it out), Hitler and Saddam Hussein and the Yorkshire Ripper had their intuitions too. John Stuart Mill made, mutatis mutandis, the same point in On Liberty a century and a half ago.

Dawkins also points out that nature is not necessarily admirable or something humans ought to imitate in all respects.

No wonder T.H. Huxley, Darwin’s bulldog, founded his ethics on a repudiation of Darwinism. Not a repudiation of Darwinism as science, of course, for you cannot

There is a review of Steven Pinker’s The Blank Slate in the current American Scientist. It raises some reasonable objections to Pinker’s book, including a contradiction I have wondered about too: on the one hand Pinker rejects the “naturalistic fallacy” (also known as the fact-value distinction, or confusing “is” with “ought”), and on the other hand the whole book is an argument that a proper understanding of human nature undermines ideas about social engineering and utopian dreams. Fair enough. But then there comes a very odd paragraph.

At this point in the book I was increasingly struck by resonances with the intellectual conservatism of science warriors such as Paul Gross and Norman Levitt. Pinker’s standard lists of blank-slaters (exponents

There is an essay by Martin Jay in the current London Review of Books about “situatedness”, about speaking azza. Azza woman, azza Muslim, azza graduate, azza whatever. The subject is similar to that of Todd Gitlin’s Twilight of Common Dreams: the difficulties and limitations of what we like to call “identity”. As Jay points out, in reviewing David Simpson’s Situatedness: or Why We Keep Saying Where We’re Coming From, it is difficult to decide which bit of our identity is relevant to any given discussion.

How can we know, for example, whether it is more important that a person is a woman, a baby boomer, a heterosexual, Asian-American, a Catholic, a breast cancer survivor, upper-middle class, a college