It was above all the theater, the vulgar “art”, the grand guignol productions of the beer halls and the street. It was the provocation, the excitement, the frisson which Nazism was able to provide, in the brawling, the sweating, the singing, the saluting. Nazism, whether one wore brass knuckles and carried a rubber hose or simply played along vicariously, beating up communists and Jews in one’s mind, was action. Nazism was involvement. Nazism was not a party; Nazism was an event.
Eksteins, M., Rites of Spring: The Great War and the Birth of the Modern Age, (Black Swan, London: 1990), 414.

Our office is in an incredible state. Dozens of people pass through every day and at any time

The Deleuzoguattarian deconstruction of the evidence-based hegemonic post-positivist paradigm is being discussed in other places. It makes a nice chain – I got it from Tom P (he emailed me about it) who got it from Ben Goldacre. Alun at Archaeoastronomy got it from me, Martin Rundkvist at Salto Sobrius got it from Alun, PZ got it from Martin, and Orac got it from Martin and PZ and is planning to take it on.

The main author has a profile here.

For several years, he has been a clinical nurse in forensic psychiatry (both in hospitals and in the community) as well as in public health. His research interests focus primarily on the issue of the power

Another excellent article from Fred Halliday.

Amid the unconscionable violence, targeting of civilians, and appeals to unreason and ethnic identification that such modern wars entail, it is all the more necessary to retrieve the example of those who sought to defend core values that crossed boundaries of prejudice and narrow partisanship. I have already honoured one of those in this openDemocracy series of columns: the great French scholar of the Muslim world, Maxime Rodinson. Two more such figures were formative in articulating an internationalist position – one (Isaac Deutscher) within a Marxist framework, the other (Hannah Arendt) within a broadly liberal perspective.

And two very long-standing intellectual heroes and influences of mine.

Soon after the 1967 war, Deutscher gave

So there’s this letter from what the BBC calls ‘Muslim groups’. It’s bizzarre.

Prime Minister, As British Muslims we urge you to do more to fight against all those who target civilians with violence, whenever and wherever that happens. It is our view that current British government policy risks putting civilians at increased risk both in the UK and abroad. To combat terror the government has focused extensively on domestic legislation. While some of this will have an impact, the government must not ignore the role of its foreign policy.

The government must not ignore the role of its foreign policy – and then what? Tell itself that unless it obeys (obeys whom?), hundreds or thousands of people will … Read the rest

So the jargon has reached Kenya. The aggrieved irritated ‘uncomfortable’ fretful worried Christians know what to say.

Powerful evangelical churches are pressing Kenya’s national museum to sideline its world-famous collection of hominid bones pointing to man’s evolution from ape to human. Leaders of the country’s six-million-strong Pentecostal congregation want Dr Richard Leakey’s ground-breaking finds relegated to a back room instead of being given their usual prime billing…”The Christian community here is very uncomfortable that Leakey and his group want their theories presented as fact,” said Bishop Bonifes Adoyo, the head of Christ is the Answer Ministries, the largest Pentecostal church in Kenya. “Our doctrine is not that we evolved from apes, and we have grave concerns that the museum

Some rather disheartening boilerplate on the merits of multiculturalism and identity and groups and communities from – surprise surprise – a university chancellor.

At the end of the day, the hope of these two kinds of projects – internal multicultural dialogue and external multicultural collaboration – is that we all come to value diverse groups, not just diverse individuals.

Well, as always, that depends on which groups we’re talking about, and what we mean by ‘value’, and what aspects of those diverse groups we are expected and hoped to value. It also depends on what happens when valuing groups is in tension with valuing individuals. What about individuals who want to leave or dissent from or change their groups, for … Read the rest