Katha Pollitt rocks.

So it’s 2005 and this is the academic question that has driven the Daily News and the right-wing New York Sun into apoplectic fits, and caused heartburn all over CUNY: Should Tim Shortell, an atheist, be allowed to assume the chair of the sociology department of Brooklyn College? You know, an atheist–someone who doesn’t believe in God. An anticleric. A disrespecter of religion. A mocker of Christianity.

This is what I’m saying. This is why atheists sometimes use noneuphemistic language. It’s because atheism is viewed and treated and spoken of as a crime and an outrage and something that ought not to be allowed. And that’s why the habit of just bashfully not mentioning the fact … Read the rest

My colleague didn’t get lost yesterday, and I did manage to figure out which square Starbucks in a square outside the entrance to Westlake Mall he meant (it was kind of unmistakable, in fact, a freestanding little glass mansion of Starbucks all on its own), so we did meet up as opposed to standing around stupidly in the wrong place. They wanted to go someplace pretty and not too far away as they had to get bus back to the airport quite soon, so we went to a park on the water about a mile north of downtown. Then we argued about whether this park beat Nonsuch or not – I said no!!, they said yes!! – but then we … Read the rest

Norm has a post on religion and Hitchens and the vexed subject of ‘contempt for religious believers and what they believe’ that I have – however reluctantly! however ashen with misgivings, trembling with nerves, tottering with distress, quaking with anxiety, keening with regret – disagreed with him about in the past.

It might be suggested on Hitch’s behalf that, whether it meets such needs or not, because religious belief isn’t substantively true, all it merits is contempt from atheists and humanists; and its adherents, likewise, only deserve disrespect in one or another mode. But that religion isn’t true cannot be a sufficient reason for this; it is quite standard in democratic and pluralist societies to disagree in a tolerant