Author: Ophelia Benson

  • Zingers

    Simon Schama comes up with a great many zingers on the devout slacker of the free world.

    George W Bush has decreed that…there is to be a further day of solemnities on which the nation will pray for the unnumbered victims of Hurricane Katrina. Prayers (like vacations) are the default mode for this president who knows how to chuckle and bow the head in the midst of disaster but not, when it counts, how to govern or to command. If you feel the prickly heat of politics, summon a hymn to make it go away; make accountability seem a blasphemy. Thus has George Bush become the Archbishop of Washington even as his aura as lord protector slides into the putrid black lagoon, bobbing with cadavers and slick with oil, that has swallowed New Orleans

    Zing! Exactly. He knows how to chuckle and how to bow the head, and nothing else. Not much of a repertoire. And the blasphemy bit is exactly right: that is just what he is doing with the piety schtick: he’s wrapping himself in the deity so that anyone who argues will look like one of them there values-free atheists. It’s creepy, it’s bogus, and it’s coercive. And people are finally calling him on it! It’s about time…

    So this weekend it was predictable that the president would shamelessly invoke the spirit of 9/11 to cover his shamefully exposed rear end…But comparisons with 9/11…will only serve now to reinforce the differences between what the two calamities said about America, and especially about those entrusted with its government. The carnage of 9/11 generated an intense surge of patriotic solidarity, even with America’s Babylon, a city scandalously and notoriously indifferent to Heartland values…Blood and food donations piled up and a mayor disregarded his personal safety to be where he had to be, in the thick of the inferno; his daily press conferences astoundingly bullshit-free, unafraid of bearing bad news; treating his fellow-citizens, mirabile dictu, like grown-ups.

    Zing, again. Oh, man, how I long – how I crave – to be treated like a grown-up, how I crave for all of us to be treated like grown-ups. How I loathe and despise and detest this regimen in which we are all treated like soppy weak-minded children. This permanent on-going insult to every one of us, in which we’re constantly talked to as if we believed in Santa Claus and the tooth fairy.

    It was this redeeming sense of national community that protected the president from any kind of serious political scrutiny whenever he invoked 9/11 as the overwhelming reason for launching the invasion of Iraq. As John Kerry found to his cost, unexamined passion triumphed over reasoned argument. Bush won re-election simply by making debate a kind of treason; an offence against the entombed.

    Zing again. Unexamined passion whups reasoned argument, over and over and over again, and the infantilization proceeds apace.

    And what they saw, as so many of them have said, was the brutality, destitution, desperation and chaos of the Third World. Instead of instinctive solidarity and compassion, they have witnessed a descent into a Hobbesian state of nature; with Leviathan offering fly-by compassion, 30,000ft up, and then, once returned to the White House, broadcasting a defensive laundry list of deliveries, few of which showed up when and where they were needed. Instead of acts of mutual succour, there was the police force of Gretna, south of New Orleans, sealing off a bridge against incoming evacuees, and turning them back under threats of gunfire…And instead of an urban community of every conceivable race, religion and even class brought together by trauma, another kind of city, startlingly divided by race and fortune, has symbolised everything about America that makes its people uneasy, ashamed and, finally, perhaps lethally for the conservative ascendancy and its myths, angry.

    Damn right. That’s exactly what it makes us – ashamed, and angry. And so it should. Even David Brooks – as smug a commentator as you’d want to find – last week said that leaving the poor behind in New Orleans was like abandoning the wounded on the battlefield. I for one spent the entire Clinton administration (to say nothing of its predecessors) wondering and whining ‘But what about inequality?’ Katrina did one hell of a job of making it clear why inequality does matter.

    Historians ought not to be in the prophecy business but I’ll venture this one: Katrina will be seen as a watershed in the public and political life of the US, because it has put back into play the profound question of American government…Fema, which under Bill Clinton had been a cabinet level agency reporting directly to the president, had under his successor been turned into a hiring opportunity for political hacks and cronies and disappeared into the lumbering behemoth of Homeland Security. It was Fema that failed the Gulf; Fema which failed to secure the delivery of food, water, ice and medical supplies desperately asked for by the Mayor of New Orleans; and it was the president and his government-averse administration that had made Fema a bad joke. In the last election campaign George W Bush asked Americans to vote for him as the man who would best fulfil the most essential obligation of government: the impartial and vigilant protection of its citizens. Now the fraudulence of the claim has come back to haunt him, not in Baghdad but in the drowned counties of Louisiana. In the recoil, disgust and fury felt by millions of Americans at this abdication of responsibility, the president – notwithstanding his comically self-serving promise to lead an inquiry into the fiasco – will assuredly reap the whirlwind.

    I think so. Some people think this will fade the way everything else fades – and maybe so, but I don’t think so. I think this one bit too deep – way too deep. I think the shame is real, and will keep the anger from fading. I think it’s another Emmett Till, another Little Rock, another Selma. I think people are going to want something better than small gummint and pious cronyism and greed is good.

  • Sociologists Question Extent of Looting in N.O.

    ‘There was no evidence for a lot of what was being reported.’

  • Compassionate Conservatism in Utero

    JAMA article on fetal pain awareness irritates anti-abortionists.

  • Academics With Asperger’s

    When does eccentricity become mental illness?

  • The Academic Novel and its Addressivity

    Its wot? English teachers writing about each other, that’s what.

  • Simon Schama: Bush as Archbishop of Washington

    Comparisons with 9/11 only reinforce differences between what the two calamities said about America.

  • Gender Equality, Gay Rights a ‘Charade’

    Madeleine Bunting says concern for gay rights and gender equality is ‘moral grandstanding.’

  • Atwood, Barlow, Callwood Join Protest

    In open letter the group said protest is about keeping religious matters separate from state.

  • Newsflash – No Sharia in Ontario!

    “There will be no Shariah law in Ontario. There will be no religious arbitration in Ontario. There will be one law for all Ontarians.”

  • It’s Over!

    Golly. It’s over. I’m a bit choked. I told you I was looking forward to congratulating Homa – but she got there first. I tell you what, honey, when I clicked onto my email page and saw that subject line in an email from Homa – ‘congratulations to you all for a battle well fought’ – I must have jumped a foot.

    I don’t know, maybe I shouldn’t be all that elated, it’s just the prevention of something that never should have been suggested in the first place. But I don’t care. It was suggested, and it has been prevented, and that will make a difference, so I am elated.

    And so is Homa. It says so right here.

    Homa Arjomand, the women’s rights activist who organized a series of protests across Canada and Europe last Thursday to convince McGuinty to abandon Shariah, was elated when she heard the news late Sunday. “I think our voice got heard loud and clear, and I thank the government for coming out with no faith-based arbitrations,” said Arjomand. “Oh, I am so happy. That was the best news I have ever heard for the past five years.”

    Homa led the entire protest, all this time, and it’s finally worked. Well done Homa! Congratulations! Hurrah!

  • Is the Tide Beginning to Turn?

    Seyran Ates has very interesting things to say.

    Why are a few particularly estimable, highly intelligent women and men in very prominent positions, blind in one eye when it comes to the protection of minorities? Why are they blind in that eye with which they have otherwise promoted equal rights for the sexes, and still do? The so-called minority protection with respect to Islam and religious freedom can only be had at the cost of the equal rights of women, and ultimately only serves to perpetuate and reinforce obsolete, archaic, patriarchal structures. The situation of Muslim girls and women in Germany has been played down to an extreme…I want to know, and many thousands of Muslim girls and women have a right to know, why understanding and infinite tolerance is practised with particular cultural traditions that are clearly oppressive of women. Human rights are universal and unconditional. And that goes most certainly for religious objectives.

    This blind eye and playing down may finally be beginning to change, because women like Seyran Ates and Fadela Amara are speaking up and getting published in large-circulation newspapers and magazines. As are men like Johann Hari and Kenan Malik – in fact the list of women and men who are doing this is getting quite long. But there’s a lot of accumulated blindness to get rid of, so the list needs to keep getting longer and longer.

    Fadela Amara, who founded ‘Ni Putes ni Soumises’:

    Amara emphasises that this is the difference between those who talk about cultural relativism and her organisation, which is aimed at achieving universal human rights. “An exaggerated tolerance of supposed cultural differences which results in the maintenance of archaic traditions – that’s just not acceptable.”

    Like the archaic traditions ‘Shinaz’ found herself up against:

    For months, a Muslim woman living in Toronto tried to wring a divorce out of her local imam. Under sharia law, her husband had to consent to the divorce – even though he had abandoned the family four years earlier and married another woman in a South Asian country where polygamy is legal. The imam told her that her spouse wanted $100,000 and all her gold jewellery, she said, asking that her identity not be disclosed because she fears retribution from her ex-husband, the imam and her community…”The imam told me, ‘there are some sharia conditions you must follow, we must come to a settlement within sharia.’ I agreed because I was desperate,” said the woman, 29, who uses the pseudonym Shinaz.

    There’s room for some optimism on the sharia in Ontario front though. The Attorney General released a statement on the day of the international protests against Sharia in Ontario – in fact, ninety minutes after the Toronto demonstration ended.

    The McGuinty government is firmly and completely committed to equality principles and women’s rights as guaranteed by the Canadian Charter of Rights and Freedoms…We have heard loud and clear from those who are seeking greater protections for women. We must constantly move forward to eradicate discrimination, protect the vulnerable, and promote equality. As the Premier re-iterated this week, we will ensure that women’s rights are fully protected. We are guided by the values and the rights enshrined in our Charter of Rights and Freedoms. We will ensure that the law of the land in Ontario is not compromised, that there will be no binding family arbitration in Ontario that uses a set of rules or laws that discriminate against women.

    Let’s hope he means it. Of course, fans of the idea of sharia courts insist that the ‘set of rules or laws’ in question doesn’t discriminate against women, that the rules are different for the two sexes but not discriminatory, etc etc etc – but let’s hope the AG is not playing that game. That looks on the face of it like a pretty strong (and clear) statement – the kind it would be hard to reconcile with sharia courts in the face of strong protests, without paying a heavy political price.

    Homa Arjomand released a statement on the Attorney General’s statement, of which she sent me a copy.

    TORONTO – “The government is definitely heading in the right direction”, said Ms. Homa Arjomand, Coordinator of the International Campaign Against Sharia Court in Canada, “I hope this statement by the Attorney General means he will soon bring an end to faith-based courts in Ontario”. Yesterday at noon, Ms. Arjomand led over 400 protesters to Queen’s Park to demand the liberal government stop allowing family legal matters such as divorce and child custody, to be settled in private courts based on religious laws. At 4:30 pm, ninety minutes following the demonstration, the Attorney General of Ontario issued the…statement…”I agree with the Attorney General, we do need more protections for women and to eliminate discrimination, said Ms. Arjomand, … we can best achieve this through the Family Law Act of Ontario. The Canadian Charter can guide us as it clearly states ‘Every individual …has the right to the equal protection and equal benefit of the law without discrimination’. All we ask is to be treated equally, the same as other Canadians.” added Ms. Arjomand.

    It will be nice to be able to declare one victory. I’m looking forward to it, and to congratulating Homa.

  • Nick Cohen on Suckers for Fashionable Nonsense

    Homeopathic dowser healers, coffee enemas, feng-shui, expensive water.

  • Shorter Books

    Books too long, too hard; make them shorter, easier. Good plan.

  • Cornel West: It’s Not Just Katrina, It’s Povertina

    Conservative social policy towards the poor: you’re on your own.

  • Blair Advised to Ditch Holocaust Day

    ‘Muslims feel hurt and excluded that their lives are not equally valuable’ says Sacranie.

  • Open Letter: Don’t ghettoize women’s rights

    In support of the “No Religious Arbitration Coalition”

    Saturday, September 10, 2005

    Dear Mr. McGuinty:

    An important tenet of Canadian democracy hangs in the balance of your response to the matter of religious arbitration in the province of Ontario. While many Canadians may assume that we are all governed by one system of laws, created by publicly elected officials who are accountable to the electorate, your government is poised to shift the ground under this cornerstone of liberal democracy.

    While our public system of law is not always perfect, it is designed to recognize the realities of all citizens and is open to public scrutiny and improvement. Such is not the case with private systems of law, such as religious laws.

    The public may identify this issue from media reports as “Sharia law in Ontario,” but they, and you, need to understand that this is a matter of the formal separation of all religious matters from the business of the state. This is in no way an infringement on religious freedom, which we endorse as an equally important tenet of Canadian democracy. Religion should simply remain an important part of the lives of citizens but not of public law.

    Surely the separation of church and state is understood by today’s politicians to be the fertile ground upon which modern, rights-based democracies such as that in Canada have flourished. Arbitrariness, petty theocracies and selective — rather than universal — access to public law await us if we simply treat this issue as a detail in the daily business of government.

    Ontario’s commitment to religious freedom, anti-racism and multiculturalism are very important to us and to all Ontarians. Some have argued that to deny arbitration based on religious laws is a breach of these commitments.

    We do not agree.

    Allowing the use of religious arbitration will lead to divisiveness, the ghettoization of members of religious communities as well as human-rights abuses, particularly for those who hold the least institutional power within the community, namely women and children.

    We urge you to speak strongly in favour of Ontario’s commitment to one system of laws for all, as well as for freedom of religion and anti-racism. Prohibit the use of religion in the arbitration of family law disputes through appropriate amendments to the Arbitration Act. The eyes of the world are quite literally watching Ontario at this time to see if we have the courage to move forward on this issue in a way that preserves our common bond and is inclusive and respectful of all.

    Sincerely,

    Margaret Atwood

    Maude Barlow

    June Callwood

    Shirley Douglas

    Michele Landsberg

    Flora MacDonald

    Margaret Norrie McCain

    Maureen McTeer

    Sonja Smits

    Lois Wilson

    In support of the “No Religious Arbitration Coalition”

  • Michael Ruse on Religion and Science

    Michael Ruse has a new book out: The Evolution-Creation Struggle. He has written a number of articles and reviews and given a few interviews on related subjects in the past year or two.

    There was for instance this review of Richard Dawkins’ A Devil’s Chaplain in December 2003. In it he took strong issue with Dawkins, despite, as he says, their friendship: ‘Richard Dawkins once called me a “creep.” He did so very publicly but meant no personal offense, and I took none: We were, and still are, friends.’ He disagreed (and disagrees still) with Dawkins’ criticism of religion, which he calls a ‘crusade of nonbelief’. It is his view (at least in some of his recent articles and interviews) that the two ought simply to separate, in fact to segregate: to acknowledge that each has its own area where the other has no business, has nothing relevant to say, and that that rule should operate in both directions: that religion cannot gainsay science in science’s area, and that science cannot gainsay religion in religion’s area.

    The problem with this is that religions, especially the monotheistic religions which are mostly the ones at issue here, make truth-claims about the actual existing physical world, and it’s very difficult to see how or why such claims could or should be off-limits to scientific questioning or criticism. The segregation approach seems unworkable and unreasonable unless religion is re-defined into something that never makes any truth-claims about the world at all. Religion would have to be a matter of pure spirit, which by definition can have no connection with the physical world and can make nothing happen there.

    Susan Haack makes this point in Defending Science – Within Reason:

    The commitment to naturalism is not merely the expression of a kind of scientific imperialism; for supernatural explanations are as alien to detective work and history or to our everyday explanations of spoiled food or delayed buses as they are to physics or biology. And the reason is not that supernatural explanations are alien to science; not that they appeal to the intentions of an agent; not that they rely on unobservable causes. The fundamental difficulty (familiar from the central mystery of Cartesian dualism, how mental substance could interact with physical substance) is rather that by appealing to the intentions of an agent which, being immaterial, cannot put its intentions into action by any physical means, they fail to explain at all.

    And the reality is that that is decidedly not what most people mean by religion – and it’s certainly not what the Intelligent Design movement means by Intelligent Design, since there the whole point is decisive putting its intentions into action by physical means.’

    This problem seems insoluble – so rhetoric steps in to bridge the gap. Ruse put it this way in the Devil’s Chaplain review:

    People like Dawkins, and the Creationists for that matter, make a mistake about the purposes of science and religion. Science tries to tell us about the physical world and how it works. Religion aims at giving a meaning to the world and to our place in it. Science asks immediate questions. Religion asks ultimate questions. There is no conflict here, except when people mistakenly think that questions from one domain demand answers from the other.

    There are several dificulties with that passage, and with the tactic it proposes (the same tactic Stephen Jay Gould urged in his equally rhetorical, equally unconvincing book Rocks of Ages). One is that, as we’ve just noted, the dichotomy it asserts is in fact, frankly, bogus. That ‘Science tries to tell us about the physical world and how it works. Religion aims at giving a meaning to the world and to our place in it’ implies that those are complete and exclusive characterizations: science tries to tell us about the physical world and does nothing else. Religion aims at giving a meaning to the world and does nothing else. But it is simply not true that religion does not try to tell us anything about the physical world. It (certainly in its theist instantiations) tells us there is an omnipotent and omniscient deity who created this physical world, who heeds and sometimes answers prayers, who knows and cares all about us. A god who created the physical world can’t very well be radically separate from it. Saying otherwise is merely a kind of escape clause.

    There are other problems with the passage. There is the fact that religion is far from the only system of ideas that aims at giving a meaning to the world: people do that in a variety of ways, including science: many people get meaning precisely from the wonder, excitement, interest, joy of discovery and inquiry. There is the parallel fact that religion is far from the only system of ideas that asks ultimate questions, and many other systems of ideas do a much better job of it, because they accept that there is no answer. In fact there is some evasion, again, in that formula: religion does do more than ask questions, it also answers them, with (unwarranted) certainty and finality. But the answers it gives are wrong. They are based on inaccurate truth-claims about the world, so their certainty and finality rest on false premises. (Though they do in a sense ‘work’ for many people, in that they are consoling, which may be part of the reason Ruse offers these rhetorical formulations.)

    What Ruse has been arguing lately is somewhat controversial, so it is worth gathering up the controversy. Here it is.

    Internal Resources

    ‘Aims To’

    Religion Aims, Again

    Meaning

    Let’s Not Debate Intelligent Design

    A Subtle Ruse, But It Won’t Do

    Who’s Insisting?

    Muddy Waters

    Page Missing

    Dodgy Ruse

    Haack v Ruse

    Up is not Down

    External Resources

  • Ontario Urged to Spurn Sharia

    Toronto protest was one of 12 in cities across Canada and Europe.