And now back to the cult. Because the cult is interesting, cultishness is interesting, and above all, this kind of hyperbolic giddy gushing cultishness in people who (to all appearances) pride themselves above all on critical thinking, on looking closely at rhetoric, on peering behind the screen, on criticising ‘philosophical presumptions,’ on knowing ‘how to read’ – is so interesting as to be almost hypnotic.

So, here we are at the London Review of Books and here is Judith Butler Superstar again, writing about Derrida again.

First there are two paragraphs of resounding banalities. Then we start the third:

It is surely uncontroversial to say that Jacques Derrida was one of the greatest philosophers of the 20th century; his international

Okay, by way of a vacation from Butler and Derrida and the frenzy of renown – I’ll mutter a word or two about John Gray’s peculiar idea of what atheism is. I thought of doing it yesterday, but the review is so very full of strange assertions and idiosnycratic definitions that I felt slightly overwhelmed, so I put it off. It would take pages and pages to do it justice; I’ll just mention one or two points.

Generations of secular thinkers believed that as science advanced, religion would fade away. In fact, the opposite has happened. Religious faith is thriving, and the secular faiths of the Enlightenment everywhere are in retreat.

Everywhere? Everywhere? No they’re not. (And besides, what’s … Read the rest

Let’s take a look at a letter from Judith Butler to the New York Times on that UC Irvine site to apotheosise Derrida. The letter is quite short, but full of matter. Dense with significance. Significance oozes out of every word.

Jonathan Kandell’s vitriolic and disparaging obituary of Jacques Derrida takes the occasion of this accomplished philosopher’s death to re-wage a culture war that has surely passed its time.

A culture war. That’s significant. That implies that the only reason to say anything critical about Derrida or his reputation and standing, is that one is a cultural warrior, i.e. a right-winger. That doesn’t happen to be true; it’s not even close to true; saying it is merely a rhetorical way … Read the rest

Bookshop barnie. Eh? I don’t know; that’s what it’s called. Don’t ask me. But anyway – chance of a lifetime.

The next debate, on January 20th 2005, will be held at the London Review of Books bookshop in Bury Place, WC1.Here Jeremy Stangrom, co-founder of The Philosophers’ Magazine, will speak to the themes of his new book, written with Ophelia Benson: The Dictionary of Fashionable Nonsense: A Guide for Edgy People October, 2004. This should ease us into the New Year, with questions whether this sort of book challenges, undermines or reinforces dumbing down. Barnies attract around fifty seated guests for a close up and personal discussion on the themes thrown up by a particular book. You don’t have

I should have dug this up sooner.

Here is a petition/memorial for Derrida at the University of California at Irvine. A great many signatures from literature professors…and very few philosophers. That’s fine; no harm in being a literature type, or having a memorial thingy; only he does get called a ‘world-renowned philosopher’ and the like, quite a lot. But mostly only by people in other departments. One can’t help suspecting that all those non-signatory philosophers know something that the literature people don’t quite grasp…

Brian Leiter for example. Here and here and here and here. And Leiter, entirely unlike me, has actually read the guy. So he confirms my suspicions. Yes, there is a reason why it’s literature people … Read the rest

Do us a favour, if you feel like it and have a minute. I’ve heard from two readers who have written good reviews of the Dictionary at Amazon. Neither one has shown up; one was several days ago, the other was a week and a half ago. So the one-star just sits there uncontradicted all this time. Hmm…that seems odd. So if anyone else has written a favourable review that hasn’t shown up, perhaps you could let me know. I’m just curious…… Read the rest

Frances Stonor Saunders makes a pointed comment in the Observer.

Last week came an announcement from the University of London’s Birkbeck College that it intends to establish a centre for public intellectuals…But what exactly is a public intellectual? Unfortunately, Birkbeck doesn’t tell us. There’s some woolly stuff about the centre putting itself at the ‘forefront of current intellectual debate’, about making ‘public intervention on issues of current importance’. The centre’s inaugural project will be a series of lectures honouring the life and work of Jacques Derrida. A centre for public intellectuals needs a public to address. By focusing on Derrida, whose work took impenetrability to dizzying heights, Birkbeck is clearly signalling that by ‘public’ it means elitism on a platform.