Some people find inter-blog disputes tedious, other people fun. And no doubt many people who claim to find them tedious actually find them fun. But this at least is a dispute about a substantive matter…

So to business. Ralph on Clio. He claimed, a while ago, on B&W:

“When something is ubiquitous, the interesting question isn’t ‘how could it have been tolerated?’ because it was commonly and widely accepted.”

I think this is very silly. Ralph objects to my thinking it very silly. He says:

I made the claim in the context of a discussion of slavery and its ubiquity in the early modern world. Explaining the presence of pro-slavery arguments in a world in which slavery was ubiquitous is

One or two or more unrelated items of interest. One from Normblog, a moment of dialogue with a very sophisticated theorist of some sort –

All Googling, and that includes self-Googling, is culturally specific and also gendered. There’s an excellent paper on it by Lesley DeTrobe. He-or-she – that’s Lesley I’m talking about, who has renounced maleness and femaleness since June 1999 – there deconstructs the notion of a universalizing universalism, showing this to be a grwelphdoop. The concept of grwelphdoopism is one of DeTrobe’s most illuminating accomplishments. Think Foucault, think Derrida, think Dr Susie Nupledor Jr and her black dog Melvy. Of course, ‘dog’ is itself one of the very grwelphdoops sent packing by DeTrobe, but in the

It’s all quite interesting, as I said – albeit in a rather depressing way. It shows what a great yawning gulf there can be between secular modes of thought and the non-secular variety; between rational discussion and irrational discussion; between unbelief and belief; between atheism and theism. I’m not sure I think that’s always the case. I think it may be possible for atheists and theists to find some common ground at least sometimes. At least I think I think that – but maybe I only hope it, or would like to think it, or feel as if I ought to think it, because it seems so rude not to. (Which of course is a bad principle, and just the … Read the rest

Well, I tried to preserve the anti-secularist’s anonymity, but I was not permitted. So very well. Now that that’s not an option, I’ll just go ahead and take a look at some more over-the-top religious rhetoric. Barn door me no barn doors, this sort of thing is both interesting and important, so I will not machine-gun it (despite being Mme. Defarge) but I will question it.

Cite me, if you will, Mr. Halasz, the secular leftists in the French Revolution who fought its excesses. Cite me, if you will, the secular leftists in Stalin’s Soviet who did not support it or look the other way when churches were razed. Cite me, if you will, all the secular leftists, in