This is an essay that talks (among other things) about the convergence of two subjects (if not more) that keep coming up here: the fashion for biographies of intellectuals–poets, philosophers, historians, scientists–that dwell lovingly on prurient personal details and skip lightly over the ideas and thought and books that are why the people are interesting to begin with; and the dominance of identity politics over every other kind.

The fixation on biography, particularly when it is mixed with interpretive suspicion, suggests a retreat from philosophy’s aspiration to truth; we wallow in the particular and revel in salacious detail, whether it be Wittgenstein’s homosexuality, A. J. Ayer’s promiscuity, Foucault’s “sadomasochistic” experimentations in the gay subculture, Dewey’s sexual shyness, or Hannah Arendt’s

Here is a very silly essay from Slate. Note the rhetoric, for one thing, the talk of atheists ‘trumpeting’ their beliefs, and the truculent demand for an explanation, as if atheism required more explanation than theism does. Note the failure to define what is meant by ‘God’. Note the default assumption that belief is normal and that it’s unbelief that requires justification. Note the circularity of the argument that non-believers have some ‘splaining to do because Garry Wills doesn’t agree with them. And note the resort to the often-cited ‘cosmic deists’ such as Paul Davies. Holt doesn’t trouble to point out that Davies is very much in a minority among physicists in drawing deist conclusions from his work. And … Read the rest

Confused and unfounded guesswork. Crude and offensive speculation.

So says the RC Bishop of Portsmouth, the Right Reverend Crispian Hollis, about a BBC documentary focussing on the life of The Virgin Mary.

But, alas, the really not right at all, Mr Hollis, is not talking about the nonsense of the virgin birth, the resurrection, Angels, wise men and talking snakes, but rather the questioning of these things.

Confusion indeed.… Read the rest

Rhetoric everywhere. You can’t let your guard down for an instant, no rest for the wicked, hypervigilance is the price of accuracy, and so on. Just tweak one or two little words and you can guide your readers so very subtly in what they’re meant to think, without having to come right out and tell them. This is a story from the Observer about genetics.

The nature versus nurture debate revived from the Sixties, when it had revolved around IQ and had bitter, racial overtones. This time around, it was less to do with race but no less bitter, with genetic fundamentalists such as Steven Pinker and Richard Dawkins arguing that ‘the answer lies in our genes’. Opponents, such as

Here is an interesting little item I turned up in my never-ending quest for material for Butterflies and Wheels. The author is a curator at the Smithsonian Institution, which is a somewhat staggering fact in light of this article. He is also the author of a highly unfavorable 1997 review of The Flight From Science and Reason in the American magazine Science, which provoked such outrage that the book editor of Science resigned. So we know what to expect, and we get it. Rhetoric, rhetoric, and more rhetoric, and a procession of outrageous assertions. I am tempted to quote and quote, but you can read the piece for yourselves. Perhaps just one or two…

…the more sophisticated paladins of

There was an interesting article in the New York Times a few days ago about the way the human mind constructs explanations for everything, frequently out of whole cloth. Mood shifts that are caused by diurnal changes in hormone levels are explained as job stress and evening relaxation or alternatively as job interest and evening boredom. Whatever works. Stimulate a piece of the brain electrically to cause a laugh, and the laugher will find something amusing in the environment. Tell Freud a story, any story, and he’ll concoct a sexual etiology for it.

The article is written by a therapist who frankly admits that therapists “are, after all, hardly exempt from the need to create satisfying cause-and-effect story lines. Quite … Read the rest

Department of Amplification, as The New Yorker used to say. Allen Esterson takes issue with Jeffrey Masson in his new article on this site, so I thought I would recount a little dispute I once had with Masson at a book signing. The occasion was about three years ago, Masson was on tour with his new book that said dogs don’t lie about love, and a somewhat, shall we say, New Ageily-inclined friend of mine dragooned me into accompanying her. During the lecture phase of the signing, Masson was quite insistently dismissive of science and scientists. They were unimpressed with his ideas about animal emotions, they hung up the phone when he called, they were narrow-minded and prejudiced. So when … Read the rest

Oh honestly. Sometimes I want to exclaim with Lear’s Fool, ‘I had rather be any kind o’thing than a fool’. Only I would change ‘fool’ to ‘woman’. There are moments when it all just becomes too embarrassing. Such as when reading silly self-parodying nonsense in the Guardian. Who needs sexism or misogyny when women elbow each other aside to say fatuous things like that, eh?

One of the unnoticed casualties of late 20th-century feminism was that old enfeebled virtue: women’s intuition.

Oh really? Where is that exactly? Speaking of unnoticed. Has Bathurst not noticed that whole large branch of feminism which does indeed pride itself precisely on embracing dear old female ‘virtues’ like intuition and gut feelings and hunches … Read the rest

Here is an article by Oliver James in which he tries to argue for environmental explanations of sexual proclivities, in particular the male preference for very young women not to say girls, rather than or in addition to genetic ones. This is surely an idea for which a case can be made, but James makes a hash of the job here. Take this passage for example:

Evolutionary psychologists regard these facts as grist to their mill – youthful looks are a signal of fertility: get a young wife to get more children out of her, blah, blah, blah, ad nauseam. But they could just as well be explained by the fact that, whereas men can reproduce at any age, women’s