Author: Ophelia Benson

  • Sheffield, Baltimore, Florence

    Single women supporting art, eccentric women traversing Europe to buy shocking paintings: Michael Palin’s sort of thing.

  • Library Burnt

    The fire at the National Library in Baghdad destroyed manuscripts many centuries old.

  • Archaeologists’ Letter in Guardian

    Nine archaeologists urge protection for Iraq’s antiquities.

  • Life’s Lethal Quality Control

    One day in 1995, biologist Armand Leroi walked into Manhattan’s Strand Bookshop
    and made a remarkable discovery. He came across a rather plain-looking remaindered
    volume bearing the title Cancer Selection . The postdoc student had not heard of the book or its author, James
    Graham. But, Leroi recalls: “I’m a sucker for odd theories of evolution, so
    I bought it.” It was an impulse decision that was to have profound implications.
    For buried in the book was a bold new idea that has become a muse to the young
    scientist.


    The book was lying on a table in front of him when I visited his South London
    flat. Leroi, a reader in evolutionary developmental biology at London’s Imperial
    College, is an articulate and rather intense man with a hint of an accent betraying
    his Dutch origins. He says he knew the book was not a work by a professional
    scientist: “In fact, Graham’s very frank about this. His whole thing is he’s
    an outsider.” At this point Leroi reads aloud from the book’s cover blurb. “James
    Graham began work on his theory in 1977 while working as a senior executive
    in a large multinational corporation. He now devotes his full time to writing.
    He is a member of Mensa” He pauses. “Well, these are obviously not standard
    scientific credentials. And scientists who are members of Mensa don’t usually
    advertise it.”


    In 1995, Leroi read Graham’s book but then put it aside. He now credits it
    as having spurred him and two colleagues at Imperial to reconsider a piece of
    received wisdom in the field of evolutionary biology. Like the book, Leroi’s
    paper in last month’s Nature Reviews Cancer is titled “Cancer Selection”. In it, he asks whether cancer may
    have played a hitherto overlooked role in the evolution of complex animal life.


    Biologists view events that are both common and life-threatening as among the
    driving forces of evolutionary change. The occasional creature born genetically
    endowed to cope more successfully with such an event has a greater chance of
    surviving to reproduce and pass on whatever useful genes underpinned its good
    fortune. Thus is evolution guided by the adaptive hand of natural selection.


    Cancer is a common occurrence, and certainly a life-threatening one. But biologists
    generally regard it as having no effect on evolutionary change because it mostly
    afflicts people beyond their child-bearing years. As a result, cancer cannot
    affect their chances of passing on any protective genes they may possess to
    the next generation.


    But not all malignancies are confined to the elderly: a minority of children
    also develop lethal cancers. Leroi and his co-authors suggest that perhaps childhood
    cancer mostly affects organs that have undergone recent and rapid evolution.
    It is a radical proposal. In the first page of their paper is an acknowledgement:
    “The idea that changes in morphology and life-history can expose animals to
    an increased risk of cancer has been argued forcefully by James Graham in his
    1992 book Cancer Selection .”


    Graham – now in his early 70s and living in Lexington, Virginia – started to
    think about cancer after reading The Selfish Gene
    by Richard Dawkins. He had no particular knowledge of the disease.
    What Graham knew about was manufacturing. He had spent much of his working life
    in multinational corporations, and had become the chief financial officer of
    a leading cosmetics company. From his industrial background he was well aware
    that design improvements in a product often lead to an initial fall-off in the
    quality of the manufactured goods. To retain the advantages of the improvement
    while restoring the lost quality, adjustments have to be made to the production
    process. Among living things, Graham reasoned, death caused by cancer might
    play a similar role. It could serve to eliminate those individuals who inherited
    a genetic programme unable to cope with any damaging side-effects associated
    with change. Cancer, in other words, is evolution’s method of quality control.


    Having received what he laughingly calls this “gift from the unconscious” he
    began garnering the evidence. “I guess I went about it backwards,” Graham says.
    “The typical scientist studies for years before he even attempts to deal with
    evolutionary theory. I knew nothing when I had this idea.”


    In a determined attempt to persuade others, Graham started writing to learned
    journals, initially with some modesty. “I was looking for someone to come back
    with intelligent comments about my inept efforts, and to advise me. That didn’t
    happen. The reception I got was more like swatting a fly.”


    He also wrote to evolutionary biologists. “I knocked on so many doors my knuckles
    were bleeding. My dream was that someone would say to me, ‘Mr Graham, you’ve
    got a good idea here. Why don’t we collaborate?’ I would have jumped at the
    opportunity.” This didn’t happen either. Graham’s modesty began to evaporate.
    One journal, Evolution , did take a more sympathetic view but an attempt to set up a collaboration fell through.


    Eventually, he managed to get two severely pruned letters published in the Journal of Theoretical Biology .
    “I then put on my PR hat,” Graham says. “I wrote a press release, and even hand-delivered
    it to media people in Manhattan.” But there was still no serious consideration
    from the scientific community.


    Nevertheless, Graham persevered. “I was convinced I was correct, and if an
    idea is correct it’s important.” As simple as that. And his conviction drove
    him to the only remaining option: to publish himself. He did so under the imprint
    Aculeus Press. Aculeus is Latin for needle or sting. The book received several reviews, not least in Nature
    , whose critic wrote: “I, at least, like the idea.” But then silence.


    Frustrated at years of being ignored by the scientific establishment, Graham’s
    tone had, by this time, grown belligerent. Many biologists reading his book
    would balk at the first chapter. Provocatively titled “Biology’s dirty little
    secret” it dismisses conventional thinking about Darwinian evolution as “utter
    nonsense” and an “intellectual error of the rankest sort”. Although the prose
    is clear and readable it is also assertive, didactic and sometimes patronising.
    The reader is constantly warned that all contrary views are foolish, absurd
    or self-evidently wrong: “Unlike the old theory, mine is correct.”


    Graham goes on to compare himself to Darwin (neither had been educated as a
    scientist) and Friedrich Wegener of continental drift fame (as a meteorologist
    not a geologist, Wegener too was an outsider). Thomas Kuhn’s classic The
    Nature of Scientific Revolutions
    is wheeled out to remind us that people responsible for the “fundamental inventions
    of a new paradigm have been either very young or very new to the field
    whose paradigm they change”. (The italics are Graham’s.) He even
    compares his method of work to Albert Einstein’s.


    At this point it is difficult not to lose patience. “Its whole tenor as it
    rails against the biological establishment is that scientists are just too thick,”
    Leroi says. “They’ve missed it all. They’re stuck in their paradigms of conventional
    Darwinian evolution. But James Graham is going to set them right.”


    Happily for Graham, Leroi had the forebearance to judge the work on its merits.
    “When I’d originally read Graham’s book, I thought there was something in it.
    But I forgot it,” he admits. Then he moved to the UK and started working with
    another evolutionary biologist, Austin Burt. “I can’t remember whether he was
    in my office or I was in his, but we looked on each other’s bookshelves and
    said, ‘Gosh, Cancer Selection , you’ve got it too’.”


    It turned out that Burt had also picked up a remaindered copy of the volume
    in Moe’s Bookshop, Berkeley, while in California as a postdoc.


    An extraordinary chain of coincidences that began with two postdoc biologists
    buying the same rare book on opposite sides of America has now brought them
    together in London with a third colleague, Vassiliki Koufopanou, to pen their
    own thoughts on cancer.


    They accept Graham’s premise that the disease is ancient and ubiquitous and
    can be a force in natural selection. “That idea is the central one,” Leroi admits.
    Needless to say, Graham doesn’t stop there. He reinterprets the diversity of
    animals in the light of his discovery, opining, for example, that snails evolved
    shells to protect themselves not from birds but from ultraviolet light and hence
    cancer. “You can apply this approach to any feature of the biological world,”
    Leroi says, “and Graham does so, willy-nilly.”


    Graham claims that cancer selection is not a but the driving
    force in the emergence of complex animal life. “He believes that with good,
    clear thinking one can arrive at an answer,” Leroi says. “But this isn’t enough.


    Because something could be a certain way doesn’t mean that it actually is
    that way. All those biologists who spend their time trying to test
    evolutionary theory – well, he thinks they’re just number-crunchers who can’t
    see the big picture.”


    Nevertheless, spurred on by Graham’s reasoning, Leroi began to consider cancer
    in children. It turns out that only a few of the body’s organs are particularly
    susceptible to childhood cancer, such as the bones and the brain. Both incorporate
    recent evolutionary novelties. “As Homo sapiens, we are famous for our big brains that have evolved so enormously
    over the past few million years,” Leroi says. And then there’s our pubertal
    growth spurt.


    “Chimpanzees don’t have it. It’s possible that the osteosarcomas that kids
    get in the bones undergoing the growth spurt are a consequence of this being
    an evolutionary novelty.” Although admitting that the evidence is circumstantial,
    Leroi also thinks it is persuasive.


    Childhood cancer kills before the age of reproduction, and is therefore amenable
    to selection. Yet it continues to exist. Why? Because natural selection has
    not yet had the time to deal with it.


    The possibilities for speculation are limitless. For example, one outcome of
    evolution can be an increase in size. But bigger animals have more dividing
    cells, and therefore more cells to turn cancerous. So why don’t elephants suffer
    cancer more than mice? Maybe they do; maybe it’s the success of large animals
    in developing better anti-cancer mechanisms that has allowed them to become
    large.


    As diseases go, cancer is seldom far from our attention. The thought that this
    much-feared disease might have played a major role in shaping our evolution
    is tantalising. But it took an outsider to see this possibility, and the chance
    interest of an insider to draw it to our attention.


    This article first appeared in the Times Higher Education Supplement.
    Check out their web page here
    .

  • They Saw It Coming

    Archaeology Magazine worried about the looting of Iraq’s antiquities before the war began.

  • James Watson on Using Genetic Knowledge

    Conservatives want to stop improvement, Watson says, but enhancement means making better.

  • Human Genome Cracked (again!)

    Three years ago a first draft, this time with 99.999% accuracy.

  • Lunch With Cosmides and Tooby

    Louis Wolpert talks to the pair who have helped to make the blank slate model obsolete.

  • What Is It Like to Be a Black Nerd?

    Especially a female black nerd. One boyfriend tried to get her pregnant to solve the problem…

  • National Museum of Iraq Emptied

    Nothing of value left, say tearful officials.

  • ‘Conservation Support’

    Let us help you loosen your ‘retentionist’ export policies! That’s a nice statue there, for instance…

  • Gloomy Reality

    Azar Nafisi and her students escaped the ‘relentless fictions’ of the mullahs by reading Lolita.

  • Yank Troops Baffle British Colleagues

    How US soldiers behave, Daddy’s popsicle stand, and other views from world newspapers.

  • Don’t Panic

    SARS is not another 1918 flu, and breathing through a piece of cloth is a drag.

  • Whose Bones?

    Archaeology, Anthropology and other scientific, research-based, evidence-dependent fields of study sometimes come into conflict with indigenous peoples in the areas they examine. A particularly long-standing and deeply felt grievance has been the wholesale and non-consensual removal of indigenous artifacts and human remains, by mostly non-indigenous scientists, to museums and universities. Indignation at this state of affairs on the part of the people whose artifacts and relatives’ skeletons these are is entirely understandable, but it is possible that the situation has now been over-corrected.

    Many scientists, historians, and researchers, while agreeing that some collections should never have existed in the first place, consider that others should not be returned now, because they are so old that direct tribal affiliation is impossible to establish. The issues have been brought into focus and the conflict has been intensified since the passage of the Native American Graves Protection and Repatriation Act, known as NAGPRA, by the US Congress in 1990. This is what George Johnson said in the New York Times Magazine in 1996 about the effect the act has had:

    Since the repatriation act was passed in 1990, American Indian creationism, which rejects the theory of evolution and other scientific explanations of human origins in favor of the Indians’ own religious beliefs, has been steadily gaining in political momentum. Adhering to their own creation accounts as adamantly as biblical creationists adhere to the Book of Genesis, Indian tribes have stopped important archeological research on hundreds of prehistoric remains.

    Johnson describes one case in which two Montana tribes put a stop to archaeological work that had discovered naturally shed human hairs scattered over the ground and wanted to examine the hairs’ DNA content. This wasn’t a burial site, it was just a place where some fallen hair had ended up, but the work was delayed for two years because the tribes considered the research ‘sacrilegious’. Johnson again:

    Most archeologists agree with the tribes that historical remains, some taken in wars with the government and shipped to museums, should be given to their relatives for reburial. But in case after case, Indian creationism is being used to forbid the study of prehistoric skeletons so old that it would be impossible to establish a direct tribal affiliation. Under the repatriation act, who gets the bones is often being determined not by scientific inquiry but by negotiation between local tribes and the federal agencies that administer the land where the remains are found.

    Adherents of the ‘Strong Programme’ in the Philosophy and Sociology of Science should be thrilled: who gets the bones is not a matter of scientific inquiry but of negotiation. Pragmatist-world, where the truth is not about the facts of the case but what we can all agree on.

    The subject is hotly disputed, so clearly it’s the duty of B and W to provide a sampling of links.

    External Resources

  • Recognition for Hazlitt

    The brilliant, radical, nonsense-teasing essayist gets a little overdue grave-tidying.

  • Tom Paulin on Hazlitt

    Paulin considers the mystery of Hazlitt’s neglect.

  • Abstract, Imaginative Thinking

    It is not very astonishing, but it is nonetheless highly unfortunate, that science is under attack, given an incurious, narrow, semi-educated, fundamentalist god-botherer in the White House. Some of the battlegrounds in that attack are discussed in this article in The Guardian, which points out the rhetorical skill with which the anti-science moves are dressed up in ‘scientific’ clothes.

    …these aren’t the old wars of science versus religion. The new assaults on the conventional wisdom frame themselves, without exception, as scientific theories, no less deserving of a hearing than any other. Proponents of ID – using a strategy previously unheard of among anti-Darwinists – grant almost all the premises of evolution (the idea that species develop; that the world wasn’t necessarily created in seven days) in order to better attack it.

    Intelligent Design, which soberly discusses cells and eyes and complexity in order to argue that there must have been a Designer (without, of course, answering the obvious next question, So who designed the Designer then?). An apparently scientific but evidence-free claim that viruses are small enough to get through condoms, in order to divert funding away from condoms and toward abstinence. Keen admiration for research, the more the better, in fact an indefinite amount is not too much when it comes to global warming, let’s keep doing research for years and years before we take any action. On the other hand when it comes to cloning, then we listen to the chairman of the President’s Council on Bioethics Leon Kass, who believes and says that we should go with our intuitive disgust-reactions in these matters.

    Cloning proponents like Howard Garrison, director of the Federation of American Societies for Experimental Biology, say that when they sit down with sceptics they go a long way in convincing them. But the president “listens selectively”, says a source close to one of the national academies, the learned societies which represent the elite scientists in the US. In the White House, an embryo is an embryo and must be protected at all costs.

    Well, the president would listen selectively, wouldn’t he. That’s the kind of guy he is. The historian Richard Brookhiser, a conservative, says as much in the Atlantic.

    Bush’s worldview is extremely rigid, circumscribed by the good-versus-evil religious convictions to which he has adhered since his recovery from alcoholism seventeen years ago…While this clear-cut belief structure enables him to make split-second decisions and take action with principled confidence, it also means that he is limited by “strictly defined mental horizons.” Abstract, imaginative thinking, Brookhiser emphasizes, is not the President’s strong suit. And though Bush does take care to draw upon the counsel of intelligent, informed advisors, each with a different point of view, those varying viewpoints tend to fall only within a range of perspectives that reflect his pre-existing inclinations.

    And that range of pre-existing inclinations probably does not include a lot of that ‘abstract, imaginative thinking’ which is not Bush’s strong suit, but which is science’s. Unfortunate.

  • American Science Under Threat

    How US science is in trouble on a number of fronts, because of religious pressures from the Bush administration.

  • No to Misuse of Genetic Tests

    UK government advisors recommend strict control of genetic testing.