Single women supporting art, eccentric women traversing Europe to buy shocking paintings: Michael Palin’s sort of thing.
Author: Ophelia Benson
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Library Burnt
The fire at the National Library in Baghdad destroyed manuscripts many centuries old.
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Archaeologists’ Letter in Guardian
Nine archaeologists urge protection for Iraq’s antiquities.
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Life’s Lethal Quality Control
One day in 1995, biologist Armand Leroi walked into Manhattan’s Strand Bookshop
and made a remarkable discovery. He came across a rather plain-looking remaindered
volume bearing the title Cancer Selection . The postdoc student had not heard of the book or its author, James
Graham. But, Leroi recalls: “I’m a sucker for odd theories of evolution, so
I bought it.” It was an impulse decision that was to have profound implications.
For buried in the book was a bold new idea that has become a muse to the young
scientist.
The book was lying on a table in front of him when I visited his South London
flat. Leroi, a reader in evolutionary developmental biology at London’s Imperial
College, is an articulate and rather intense man with a hint of an accent betraying
his Dutch origins. He says he knew the book was not a work by a professional
scientist: “In fact, Graham’s very frank about this. His whole thing is he’s
an outsider.” At this point Leroi reads aloud from the book’s cover blurb. “James
Graham began work on his theory in 1977 while working as a senior executive
in a large multinational corporation. He now devotes his full time to writing.
He is a member of Mensa” He pauses. “Well, these are obviously not standard
scientific credentials. And scientists who are members of Mensa don’t usually
advertise it.”
In 1995, Leroi read Graham’s book but then put it aside. He now credits it
as having spurred him and two colleagues at Imperial to reconsider a piece of
received wisdom in the field of evolutionary biology. Like the book, Leroi’s
paper in last month’s Nature Reviews Cancer is titled “Cancer Selection”. In it, he asks whether cancer may
have played a hitherto overlooked role in the evolution of complex animal life.
Biologists view events that are both common and life-threatening as among the
driving forces of evolutionary change. The occasional creature born genetically
endowed to cope more successfully with such an event has a greater chance of
surviving to reproduce and pass on whatever useful genes underpinned its good
fortune. Thus is evolution guided by the adaptive hand of natural selection.
Cancer is a common occurrence, and certainly a life-threatening one. But biologists
generally regard it as having no effect on evolutionary change because it mostly
afflicts people beyond their child-bearing years. As a result, cancer cannot
affect their chances of passing on any protective genes they may possess to
the next generation.
But not all malignancies are confined to the elderly: a minority of children
also develop lethal cancers. Leroi and his co-authors suggest that perhaps childhood
cancer mostly affects organs that have undergone recent and rapid evolution.
It is a radical proposal. In the first page of their paper is an acknowledgement:
“The idea that changes in morphology and life-history can expose animals to
an increased risk of cancer has been argued forcefully by James Graham in his
1992 book Cancer Selection .”
Graham – now in his early 70s and living in Lexington, Virginia – started to
think about cancer after reading The Selfish Gene
by Richard Dawkins. He had no particular knowledge of the disease.
What Graham knew about was manufacturing. He had spent much of his working life
in multinational corporations, and had become the chief financial officer of
a leading cosmetics company. From his industrial background he was well aware
that design improvements in a product often lead to an initial fall-off in the
quality of the manufactured goods. To retain the advantages of the improvement
while restoring the lost quality, adjustments have to be made to the production
process. Among living things, Graham reasoned, death caused by cancer might
play a similar role. It could serve to eliminate those individuals who inherited
a genetic programme unable to cope with any damaging side-effects associated
with change. Cancer, in other words, is evolution’s method of quality control.
Having received what he laughingly calls this “gift from the unconscious” he
began garnering the evidence. “I guess I went about it backwards,” Graham says.
“The typical scientist studies for years before he even attempts to deal with
evolutionary theory. I knew nothing when I had this idea.”
In a determined attempt to persuade others, Graham started writing to learned
journals, initially with some modesty. “I was looking for someone to come back
with intelligent comments about my inept efforts, and to advise me. That didn’t
happen. The reception I got was more like swatting a fly.”
He also wrote to evolutionary biologists. “I knocked on so many doors my knuckles
were bleeding. My dream was that someone would say to me, ‘Mr Graham, you’ve
got a good idea here. Why don’t we collaborate?’ I would have jumped at the
opportunity.” This didn’t happen either. Graham’s modesty began to evaporate.
One journal, Evolution , did take a more sympathetic view but an attempt to set up a collaboration fell through.
Eventually, he managed to get two severely pruned letters published in the Journal of Theoretical Biology .
“I then put on my PR hat,” Graham says. “I wrote a press release, and even hand-delivered
it to media people in Manhattan.” But there was still no serious consideration
from the scientific community.
Nevertheless, Graham persevered. “I was convinced I was correct, and if an
idea is correct it’s important.” As simple as that. And his conviction drove
him to the only remaining option: to publish himself. He did so under the imprint
Aculeus Press. Aculeus is Latin for needle or sting. The book received several reviews, not least in Nature
, whose critic wrote: “I, at least, like the idea.” But then silence.
Frustrated at years of being ignored by the scientific establishment, Graham’s
tone had, by this time, grown belligerent. Many biologists reading his book
would balk at the first chapter. Provocatively titled “Biology’s dirty little
secret” it dismisses conventional thinking about Darwinian evolution as “utter
nonsense” and an “intellectual error of the rankest sort”. Although the prose
is clear and readable it is also assertive, didactic and sometimes patronising.
The reader is constantly warned that all contrary views are foolish, absurd
or self-evidently wrong: “Unlike the old theory, mine is correct.”
Graham goes on to compare himself to Darwin (neither had been educated as a
scientist) and Friedrich Wegener of continental drift fame (as a meteorologist
not a geologist, Wegener too was an outsider). Thomas Kuhn’s classic The
Nature of Scientific Revolutions is wheeled out to remind us that people responsible for the “fundamental inventions
of a new paradigm have been either very young or very new to the field
whose paradigm they change”. (The italics are Graham’s.) He even
compares his method of work to Albert Einstein’s.
At this point it is difficult not to lose patience. “Its whole tenor as it
rails against the biological establishment is that scientists are just too thick,”
Leroi says. “They’ve missed it all. They’re stuck in their paradigms of conventional
Darwinian evolution. But James Graham is going to set them right.”
Happily for Graham, Leroi had the forebearance to judge the work on its merits.
“When I’d originally read Graham’s book, I thought there was something in it.
But I forgot it,” he admits. Then he moved to the UK and started working with
another evolutionary biologist, Austin Burt. “I can’t remember whether he was
in my office or I was in his, but we looked on each other’s bookshelves and
said, ‘Gosh, Cancer Selection , you’ve got it too’.”
It turned out that Burt had also picked up a remaindered copy of the volume
in Moe’s Bookshop, Berkeley, while in California as a postdoc.
An extraordinary chain of coincidences that began with two postdoc biologists
buying the same rare book on opposite sides of America has now brought them
together in London with a third colleague, Vassiliki Koufopanou, to pen their
own thoughts on cancer.
They accept Graham’s premise that the disease is ancient and ubiquitous and
can be a force in natural selection. “That idea is the central one,” Leroi admits.
Needless to say, Graham doesn’t stop there. He reinterprets the diversity of
animals in the light of his discovery, opining, for example, that snails evolved
shells to protect themselves not from birds but from ultraviolet light and hence
cancer. “You can apply this approach to any feature of the biological world,”
Leroi says, “and Graham does so, willy-nilly.”
Graham claims that cancer selection is not a but the driving
force in the emergence of complex animal life. “He believes that with good,
clear thinking one can arrive at an answer,” Leroi says. “But this isn’t enough.
Because something could be a certain way doesn’t mean that it actually is
that way. All those biologists who spend their time trying to test
evolutionary theory – well, he thinks they’re just number-crunchers who can’t
see the big picture.”
Nevertheless, spurred on by Graham’s reasoning, Leroi began to consider cancer
in children. It turns out that only a few of the body’s organs are particularly
susceptible to childhood cancer, such as the bones and the brain. Both incorporate
recent evolutionary novelties. “As Homo sapiens, we are famous for our big brains that have evolved so enormously
over the past few million years,” Leroi says. And then there’s our pubertal
growth spurt.
“Chimpanzees don’t have it. It’s possible that the osteosarcomas that kids
get in the bones undergoing the growth spurt are a consequence of this being
an evolutionary novelty.” Although admitting that the evidence is circumstantial,
Leroi also thinks it is persuasive.
Childhood cancer kills before the age of reproduction, and is therefore amenable
to selection. Yet it continues to exist. Why? Because natural selection has
not yet had the time to deal with it.
The possibilities for speculation are limitless. For example, one outcome of
evolution can be an increase in size. But bigger animals have more dividing
cells, and therefore more cells to turn cancerous. So why don’t elephants suffer
cancer more than mice? Maybe they do; maybe it’s the success of large animals
in developing better anti-cancer mechanisms that has allowed them to become
large.
As diseases go, cancer is seldom far from our attention. The thought that this
much-feared disease might have played a major role in shaping our evolution
is tantalising. But it took an outsider to see this possibility, and the chance
interest of an insider to draw it to our attention.
This article first appeared in the Times Higher Education Supplement.
Check out their web page here. -
They Saw It Coming
Archaeology Magazine worried about the looting of Iraq’s antiquities before the war began.
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James Watson on Using Genetic Knowledge
Conservatives want to stop improvement, Watson says, but enhancement means making better.
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Human Genome Cracked (again!)
Three years ago a first draft, this time with 99.999% accuracy.
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Lunch With Cosmides and Tooby
Louis Wolpert talks to the pair who have helped to make the blank slate model obsolete.
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What Is It Like to Be a Black Nerd?
Especially a female black nerd. One boyfriend tried to get her pregnant to solve the problem…
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National Museum of Iraq Emptied
Nothing of value left, say tearful officials.
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‘Conservation Support’
Let us help you loosen your ‘retentionist’ export policies! That’s a nice statue there, for instance…
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Gloomy Reality
Azar Nafisi and her students escaped the ‘relentless fictions’ of the mullahs by reading Lolita.
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Yank Troops Baffle British Colleagues
How US soldiers behave, Daddy’s popsicle stand, and other views from world newspapers.
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Don’t Panic
SARS is not another 1918 flu, and breathing through a piece of cloth is a drag.
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Whose Bones?
Archaeology, Anthropology and other scientific, research-based, evidence-dependent fields of study sometimes come into conflict with indigenous peoples in the areas they examine. A particularly long-standing and deeply felt grievance has been the wholesale and non-consensual removal of indigenous artifacts and human remains, by mostly non-indigenous scientists, to museums and universities. Indignation at this state of affairs on the part of the people whose artifacts and relatives’ skeletons these are is entirely understandable, but it is possible that the situation has now been over-corrected.
Many scientists, historians, and researchers, while agreeing that some collections should never have existed in the first place, consider that others should not be returned now, because they are so old that direct tribal affiliation is impossible to establish. The issues have been brought into focus and the conflict has been intensified since the passage of the Native American Graves Protection and Repatriation Act, known as NAGPRA, by the US Congress in 1990. This is what George Johnson said in the New York Times Magazine in 1996 about the effect the act has had:
Since the repatriation act was passed in 1990, American Indian creationism, which rejects the theory of evolution and other scientific explanations of human origins in favor of the Indians’ own religious beliefs, has been steadily gaining in political momentum. Adhering to their own creation accounts as adamantly as biblical creationists adhere to the Book of Genesis, Indian tribes have stopped important archeological research on hundreds of prehistoric remains.
Johnson describes one case in which two Montana tribes put a stop to archaeological work that had discovered naturally shed human hairs scattered over the ground and wanted to examine the hairs’ DNA content. This wasn’t a burial site, it was just a place where some fallen hair had ended up, but the work was delayed for two years because the tribes considered the research ‘sacrilegious’. Johnson again:
Most archeologists agree with the tribes that historical remains, some taken in wars with the government and shipped to museums, should be given to their relatives for reburial. But in case after case, Indian creationism is being used to forbid the study of prehistoric skeletons so old that it would be impossible to establish a direct tribal affiliation. Under the repatriation act, who gets the bones is often being determined not by scientific inquiry but by negotiation between local tribes and the federal agencies that administer the land where the remains are found.
Adherents of the ‘Strong Programme’ in the Philosophy and Sociology of Science should be thrilled: who gets the bones is not a matter of scientific inquiry but of negotiation. Pragmatist-world, where the truth is not about the facts of the case but what we can all agree on.
The subject is hotly disputed, so clearly it’s the duty of B and W to provide a sampling of links.
External Resources
- Bones Could Be Buried or Destroyed
Study of human remains endangered by new policy. - Friends of America’s Past Statement
NAGPRA committee must bridge chasm between tribal views and scientific and public interests in the past. - Human Remains Working Group Report
Director of the Natural History Museum Sir Neil Chalmers warned the recommendations would lead to the mandatory return of scientifically valuable objects. - Interview with Steve Russell
Russell argues for the benefits of repatriation. - Kennewick Man
An early article (1996) from Archaeology on the skeleton found near the Columbia River. - Kennewick Man
Norman Levitt on philosophical relativism in the US Department of the Interior. - NAGPRA in Hawaii
One ‘ethnic’ group wants artifacts buried, other groups do not. What to do? - Nova on the First Americans
Documentary on Kennewick Man includes interviews with all eight scientists who sued for right to study KM. - Reburial
An overview of the controversy by Eric Pettifor. - Repatriation and Reburial
Annotated links to NAGPRA, Ethics Codes, State Laws and more, (though many of the links are dead). - Whose Bones?
A collection of useful links. - Why the Lawsuit?
The eight scientists who sued for the right to study Kennewick Man explain why they did.
- Bones Could Be Buried or Destroyed
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Recognition for Hazlitt
The brilliant, radical, nonsense-teasing essayist gets a little overdue grave-tidying.
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Tom Paulin on Hazlitt
Paulin considers the mystery of Hazlitt’s neglect.
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Abstract, Imaginative Thinking
It is not very astonishing, but it is nonetheless highly unfortunate, that science is under attack, given an incurious, narrow, semi-educated, fundamentalist god-botherer in the White House. Some of the battlegrounds in that attack are discussed in this article in The Guardian, which points out the rhetorical skill with which the anti-science moves are dressed up in ‘scientific’ clothes.
…these aren’t the old wars of science versus religion. The new assaults on the conventional wisdom frame themselves, without exception, as scientific theories, no less deserving of a hearing than any other. Proponents of ID – using a strategy previously unheard of among anti-Darwinists – grant almost all the premises of evolution (the idea that species develop; that the world wasn’t necessarily created in seven days) in order to better attack it.
Intelligent Design, which soberly discusses cells and eyes and complexity in order to argue that there must have been a Designer (without, of course, answering the obvious next question, So who designed the Designer then?). An apparently scientific but evidence-free claim that viruses are small enough to get through condoms, in order to divert funding away from condoms and toward abstinence. Keen admiration for research, the more the better, in fact an indefinite amount is not too much when it comes to global warming, let’s keep doing research for years and years before we take any action. On the other hand when it comes to cloning, then we listen to the chairman of the President’s Council on Bioethics Leon Kass, who believes and says that we should go with our intuitive disgust-reactions in these matters.
Cloning proponents like Howard Garrison, director of the Federation of American Societies for Experimental Biology, say that when they sit down with sceptics they go a long way in convincing them. But the president “listens selectively”, says a source close to one of the national academies, the learned societies which represent the elite scientists in the US. In the White House, an embryo is an embryo and must be protected at all costs.
Well, the president would listen selectively, wouldn’t he. That’s the kind of guy he is. The historian Richard Brookhiser, a conservative, says as much in the Atlantic.
Bush’s worldview is extremely rigid, circumscribed by the good-versus-evil religious convictions to which he has adhered since his recovery from alcoholism seventeen years ago…While this clear-cut belief structure enables him to make split-second decisions and take action with principled confidence, it also means that he is limited by “strictly defined mental horizons.” Abstract, imaginative thinking, Brookhiser emphasizes, is not the President’s strong suit. And though Bush does take care to draw upon the counsel of intelligent, informed advisors, each with a different point of view, those varying viewpoints tend to fall only within a range of perspectives that reflect his pre-existing inclinations.
And that range of pre-existing inclinations probably does not include a lot of that ‘abstract, imaginative thinking’ which is not Bush’s strong suit, but which is science’s. Unfortunate.
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American Science Under Threat
How US science is in trouble on a number of fronts, because of religious pressures from the Bush administration.
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No to Misuse of Genetic Tests
UK government advisors recommend strict control of genetic testing.
