Author: Ophelia Benson

A recent Start the Week on Radio 4 discussed not one but two issues that we’ve been talking about here on Butterflies and Wheels. Nancy Cartwright, a philosopher of science, here asserts the trendy notion that the discoveries of science are a product of negotiation and agreement among scientists, and that the idea of universality (of science as well as of any other kind of knowledge) is one we should all be very suspicious of. Fortunately, there is also a working scientist on the premises, who disputes her views. Also present is Germaine Greer, who voices one of my favourite exasperations, with the fashion for gossippy biographies of poets and writers that give short shrift to the mental life of such people in order to concentrate on the really important business of what they got up to in bed. Greer gives a fine old rant about the fact that poets only get biographies written about them because of their poetry so why ignore the poetry in favor of the sex life eh? Just exactly what I always wonder! Her particular focus is Byron, and her outrage that the annual biography of him sells like mad while no one reads the wonderful ‘Don Juan’. I couldn’t possibly agree more.

Oh honestly. Does nonsense never go away? Well I shouldn’t complain, it certainly keeps us busy and entertained here at B and W. But it would be nice to think humans could pay attention once in awhile. Take
this article about Freud in Time magazine, for instance.

At the same time, post-Freudian psychotherapists are figuring out that the old master still has something to offer the science of mental health: an understanding of the human mind and its many malfunctions that’s richer, fuller and more exciting than anything invented since.

Really? Well I suppose it depends how you define ‘richer’ or ‘more exciting’. It would be rich and exciting to be told our brains were full of gremlins and talking spiders and extra-terrestrial visitors and reincarnations of Cleopatra, too, but it wouldn’t be true. If the science of mental health is actually a science, does it really want the evidence-free speculations and faubulations of Freud to help its work?

One of Freud’s key insights was to divide the mind into the conscious and the unconscious: he showed us that beneath the surface banality of everyday thoughts and gestures lurk subterranean caverns of forbidden longings that reach all the way back to our earliest childhood memories.

Oh honestly. That old chestnut. Has no one on the editorial desk ever heard of Nietzsche? Schelling? The Romantics? Freud expanded on other people’s work, he was not the originator of insight into the unconscious. ‘But the goal of psychoanalysis is deeper understanding!’ the defenders cry. Good idea! Deeper understanding always a good thing! Start building your library now.

A few days ago I took issue with a column John Sutherland wrote in the Guardian about the wonderful benefits of US university athletic programmes. Here is a delightful little story about some of the drawbacks of the US approach. College basketball fans harass and make death threats against an English teacher who has the unmitigated temerity to criticise a coach. Clearly, the basketball coach is important and the pesky teacher is just a thing that causes trouble. Could such an attitude possibly be harmful to actual, you know, education?

Sorry, but I do think this is pretty funny. It’s the bit about cognitive skills classes.

The cognitive courses all prisoners have to attend – usually Enhanced Thinking Skills – were deemed effective when they first started, but recent studies have shown that prisoners can emerge from these even more likely to reoffend than they were without them…Or it could be that they imbibe the skills without accepting the moral message, so they just come out with an enhanced ability to think crimes through and avoid mistakes like leaving their dog at the scene of the crime or ordering a pizza with a thieved credit card (both real occasions of burglar ineptitude in the past fortnight; the beauty of the prison system is that the people who most need some time in burglar university are by definition the people who end up there).

Oops! Enhanced Thinking Skills for Inept Burglars, this way please! Have pencils and notebooks ready, sit up straight, pay attention, sharpen those wits. Think twice before taking Spot along on your burglaries, and if you do, remember to take her away again. Use stolen credit cards only for major purchases, because it’s silly to get nicked just for a pizza. Don’t tell your victims your name, and don’t ask them to write you a check, and if you do, don’t cash it. Tomorrow: Dos and Don’ts of Getaway Vehicles.

I sort of hate to agree with The National Review about anything, but then it’s not my fault: if the left will insist on being so silly all the time, they have only themselves to blame. Anyway this is a very funny piece about Jacques Derrida and his inexplicable hold over the minds of far too many literary critics and other “theorists”.

Indeed, the critical point to be borne in mind with regards to Derrida…is that he is not now, nor has he ever been, a philosopher in any recognizable sense of the word, nor even a trafficker in significant ideas; he is rather a intellectual con artist, a polysyllabic grifter who has duped roughly half the humanities professors in the United States…into believing that postmodernism has an underlying theoretical rationale.

This is something I have been wondering about for years. What is it about literary critics that makes them so easy to fool? What is up with them, that they can be buffaloed into thinking someone is a profound and original thinker in a field not their own when all the other thinkers in that field could have told them he’s just a popularizer with a dash of vaudeville? Literary critics used to be such decent, modest, hard-working people, quietly reading their books and pondering ambiguity and metaphor, a nice harmless activity and, when done well, quite interesting and stimulating to youthful minds. But that’s all in the past, now they do Theory, and they are very keen for you to know that they do Theory and how important it is and how omniscient it makes them. Chaos theory, quantum gravity, paradigm shifts, de-centering the discourse of the hegemonizer, valorizing the signifier of Otherness, none of it is too much for them.

The fact that Derrida’s influence is least felt in the very discipline he claims to practice testifies to the ascendancy of dilettantism in the humanities.

Oh dear. It’s true. One has met a few such dilettantes in one’s time, and one has read or skimmed a great many of their books. They are out there, neglecting the metaphors and ambiguities for the sake of a bogus High Theory about every subject except the one they actually wrote their dissertations on. They are the snappiest dressers though.