Irreducible complexity is a term invented by Behe. It is a myth: there is no irreducible complexity in living organisms.
Category: Flashback
Fashionable nonsense has been with us since the time that prehistoric man first transcribed Of Grammatology on to the walls of the Lascaux caves. Here we cast an eye back at some historical highlights.
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The Forward March Of Women Halted?
A commitment to women’s equality has eroded and strong opposition to this commitment has emerged.
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Paul Boghossian on the Sokal Hoax
‘How, given the recent and sorry history of ideologically motivated conceptions of knowledge — Lysenkoism in Stalin’s Soviet Union, for example, or Nazi critiques of `Jewish science’ — could it again have become acceptable to behave in this way?’
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Norman Levitt on Kennewick Man
What is a government department doing endorsing the idea that traditions and myths count as evidence?
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Curtis White on The Middle Mind
Book reviews in glossy magazines, worshipful interviewers on public radio and tv, ‘annoying’ as the ultimate condemnation…
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Stanley Fish Defends Postmodernism
Terrorists, freedom fighters, fundamentalists, postcolonialism, the Enlightenment – all contested, as usual.
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Dawkins on Darwin’s Genetics
‘Sexual selection really is a good candidate for explaining a great deal about the unique evolution of our species.’
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Webster Reviews Fisher and Greenberg
‘the findings were nicely congruent with the hypothesis’ – yes, they always are, that’s the problem.
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Not What You Think but How You Think
‘He was very easily irritated by anything bogus, anything facile or hypocritical.’
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Samantha Power on genocide and failures to prevent it.
Why did it take the US Senate forty years to ratify the UN Genocide Convention?
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Katha Pollitt on Multiculturalism and Women.
‘A Russian, an Italian, could not justify beating his wife to death by referring to the customs of dear old Moscow or Calabria’
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Thomas Kuhn Examined
The shift from logic to history, and the perennial appeal of irrationalist programs.
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Durkheim on Religion
The way to ‘reject the insipid relativism of the tabula rasa without denying or ignoring the freedom and variability of individual human beings and their cultures.’
