Via Ron Lindsay on Twitter, I’m reading Scalia’s dissent (joined by Thomas) in a case decided today, ELMBROOK SCHOOL DISTRICT v. JOHN DOE. It starts on page 10.

Some there are—many, perhaps—who are offended by public displays of religion. Religion, they believe, is a personal matter; if it must be given external manifestation, that should not occur in public places where others may be offended. I can understand that attitude: It parallels my own toward the playing in public of rock music or Stravinsky.

He sounds like a Twitter harasser. That’s the kind of person who trivializes objections to sexist or racist taunting into merely being “offended.” That’s childish. It’s not that we’re merely “offended” by public displays of religion and it’s not comparable to disliking a brand of music. Music doesn’t try to tell us all what to do! If it did try it would fail. Scalia’s wording is an insulting trivialization.

My own aversion cannot be imposed by law because of the First Amendment. See Ward v. Rock Against Racism, 491 U. S. 781, 790 (1989); Erznoznik v. Jacksonville, 422 U. S. 205, 210–211 (1975). Certain of this Court’s cases, however, have allowed the aversion to religious displays tobe enforced directly through the First Amendment, at least in public facilities and with respect to public ceremonies—this despite the fact that the First Amendment explicitly favors religion and is, so to speak, agnostic about music.

The First Amendment explicitly favors religion? He must mean the free exercise clause, which protects religion as opposed to favoring it, and also follows upon an explicit banning of the establishment of religion – so it doesn’t really “favor” it does it.

Moving ahead to page 14 -

It is perhaps the job of school officials to prevent hurt feelings at school events. But that is decidedly not the job of the Constitution. It may well be, as then-Chief JudgeEasterbrook suggested, that the decision of the Elmbrook School District to hold graduations under a Latin crossin a Christian church was “unwise” and “offensive.” 687 F. 3d, at 869 (dissenting opinion). But Town of Greece makes manifest that an establishment of religion it was not.

So we get to force religion on you from now on whether you like it or not so ha!

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Here’s a piece of good news to counter the dead fish taste of the bad news we’ve been seeing lately – Michael De Dora has just been elected President of the United Nations NGO Committee on Freedom of Religion or Belief.

That’s terrific.

Here’s me talking to Michael about freedom of religion or belief at Women in Secularism last year.

The right person for the job! Makes a nice change.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

You know Marwa Berro of Between a Veil and a Dark Place? (Did I tell you she was at Women in Secularism? I think I did.) She has a brilliant project: an ex-hijabi photo blog.

Featuring ex-hijabis with awesome hairstyles and tattoos and piercings. Ex-hijabis in bikinis and little black dresses and cargo pants and hiking boots. Ex-hijabis who are femme and ex-hijabis who are butch. Ex-hijabis who are women and ex-hijabis who are men. Ex-hijabis topless and legsome and all decked out and minimalistic and with long hair and buzzcuts and everything. EVERYTHING.

Basically ex-hijabis choosing how THEY want their bodies to look, because bodies are a joy and not a shame.

I’m thinking each post will feature a new  ex-hijabi with a small story on their background and feelings about the shift from a life of obscurity to one where they can model and fashion their own bodies as they please.

Read the post for more details, and spread the word.

http://exhijabifashion.tumblr.com/

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Dude, look in the mirror. You didn’t have any children (that we know of), so why are you shouting at Europe for having too few of them?

Pope Francis on Sunday criticized Europe for becoming what he called “tired” because of low birth rates and the increasing numbers of young people who neither work nor study.

Mirror. Mirror.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Dissident Scrapbook gives a nice clear account of the Sarah Kendzior/Jacobin magazine controversy for those who didn’t get all the details. (I’m one of those.)

It starts with an opinion piece on the Jacobin site by Amber A’Lee Frost called “Bro Bash”. The commentary is pretty simple. It says men on the Left who aren’t particularly feminist in their approach to thought, presentation, or behavior — often called “bros” or “brocialists” — should not be dismissed outright, and should also not be lumped in with outright misogyinists just for being, you know, men’s men. Frost basically argues that “bros” aren’t as bad as they’re reputed to be.

That article contains the following sentence:

And I just don’t think the diminutive label of ‘bro’ should be [used] to describe more insidious sexism, let alone violent aggression like rape threats.

Meh. I think “brocialist” is pretty apt, actually.

The controversy is over the fact that this sentence, when the piece originally appeared, contained a link to a tweet by Sarah Kendzior in which she referred to a “brocialist” who once leveled a rape threat against her. (I believe but cannot confirm that the words rape threats were hyperlinked to the tweet.) I won’t link to the original tweet, because that really upsets Kendzior, and I want to respect her wishes. But I will quote it in its entirety, something I’ve decided to do because Kendzior has personally definitely drawn far more attention to this tweet than I’ll ever be able to:

I first heard it from a brocialist sending me emails hoping for my rape. So I’m guessing yes.

(It doesn’t really matter, but the “it” in this tweet is the term social justice warrior, and the “yes” refers to whether social justice warrior is supposed to be an insult.)

Ah now that last is one of the details I didn’t get. Interesting. I had thought the feeding frenzy over that word was local to “the atheist community” and its brocialist hatred of feminism and feminists, but clearly that’s quite wrong. Interesting interesting. So it’s not just atheist assholes aka brocialists, it’s also asshole progressives and lefties aka brocialists. Good to know.

Anti-feminists hate me. I hate anti-feminists. No I’m not going to put all that aside for the sake of “the community.” Stalemate.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A San Francisco station does a better job of taking pertussis seriously in its report; it says it can be deadly for infants and children.

But then it talks to a citizen.

“Hopefully people will catch it when their kids are showing symptoms and they’ll get treated right away and keep them away from other people,” said Katie Kresnak, [whose three children attend school in the district.

…

All of Kresnak’s three children have current Tdap shots, but she says other parents chose not to vaccinate.

“It’s frustrating to me, but of course people have their own reasons for doing things like that and I have to respect that, but its times like this that put other people at risk so that is a little frustrating,” said Kresnak.

No. No you really don’t have to respect that, and you shouldn’t. There is no such imperative, and in fact you shouldn’t because people have bad reasons and they are endangering their own children and other people’s.

(Ok one possible not-unreasonable motivation for not vaccinating or for delaying it is if one child had a bad reaction. We were told about one such case yesterday and that’s understandable. It’s ok to respect that, while still urging vaccination. But that’s it.)

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Well, here’s a terrible bit of reporting on the whooping cough epidemic in California from local CBS News.

Infants and young children are most vulnerable to whooping cough.

Symptoms vary by age but include a cough and runny nose for one or two weeks. The cough then worsens and children may experience rapid coughing spells that end with a “whooping” sound.

In infants, symptoms may not include an apparent cough, but could include episodes in which the child’s face turns red or purple.

In adults, symptoms may include a persistent cough for several weeks.

And that’s it. Sounds pretty harmless, doesn’t it – the cough gets worse and makes a funny sound, and/or the child might turn red or purple in the face. What CBS doesn’t say is that the rapid coughing means the child can’t inhale. The cough pushes the breath out and it keeps going and it’s rapid, so the person coughing can’t breathe in. That’s bad! It’s like drowning; it’s like being suffocated or strangled; it’s terrible and can be lethal. That “whooping” sound that seems so amusing is the desperate noise the cougher makes as she finally drags in a breath with the little strength she has left. It doesn’t sound anything like a whoop to me, it’s a roughly voiced gasp rather than a whoop.

Why would they describe the disease so incompletely and misleadingly?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Here’s a thrilling item from 2008 – somebody called Mario Correa pays a visit to Surry* Hill, the 18,000 square foot house of DC “Superlobbyists” Edwina and Ed Rogers. Inside the palatial residence with hot and cold running champagne, Edwina Rogers shows the host how she wraps speaker gifts for a conference she’s having: she wraps them in money. Isn’t that fun and exciting? Oh yes it’s very fun and exciting.

http://www.youtube.com/watch?v=xXj-oQm-NbE

*No, I don’t know why they misspell Surrey.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Dahlia Lithwick considers the question of why it’s taboo to discuss whether or not Supreme Court Justices’ rulings and views are shaped by their religions.

In a country historically averse to political debates about competing faiths, nowhere is frank discussion of religion more taboo than at the U.S. Supreme Court. “Religion is the third rail of Supreme Court politics. It’s not something that’s talked about in polite company,” as Jeff Shesol, the author of a book about the New Deal Court, put it. He was speaking with NPR’s Nina Totenberg in 2010, when John Paul Stevens was looking at retirement and, for the first time in American history, there was the prospect of six Catholics, three Jews, and no Protestants on the highest court in the land—a watershed almost too “radioactive,” Totenberg remarked, even to note. And beware of venturing any further than that, as the University of Chicago Law School’s Geoffrey Stone did in a controversial 2007 blog post suggesting that the Supreme Court’s five conservatives likely derived their abortion views from Catholic doctrine: Scalia—a devout Catholic, and the current Court’s longest-serving conservative—announced a boycott of the school until Stone leaves the faculty.

That is both totally unreasonable, and dangerous. Scalia is a dogmatic Catholic, so why would that fact not influence his views on abortion? What is he, magic? If we can’t even discuss the issue, how can justices be confirmed or rejected on reasonable grounds?

The problem of engaging religion openly at the high court extends beyond the unspoken agreement not to talk about the justices’ religions. The Court itself has opted not to probe the intensity or validity of a plaintiff’s religious conviction, in part thanks to Scalia’s reasoning. Get too deep into second-guessing matters of spiritual belief, he noted in his landmark 1990 opinion denying peyote-using Native Americans an exemption from everyday drug laws, and there’s no getting out: “What principle of law or logic can be brought to bear to contradict a believer’s assertion that a particular act is ‘central’ to his personal faith?” Neutral laws must hold sway, or every religious objector becomes, in Scalia’s words, “a law unto himself.”

So then there was the Hobby Lobby case, when nobody questioned the religious beliefs that were in play.

Certainly the justices on the left wing of the Court and the Obama administration didn’t: whatever science, medical consensus, or neutral law may say on the subject of abortion-causing drugs and devices, the government wasn’t about to challenge Hobby Lobby’s belief that particular forms of birth control cause abortions (or to note that the business, even if inadvertently, once covered the same contraceptive methods its owners abhor). Nor was Scalia, who this time—in a dramatic about-face from his 1990 position—clearly supported the religious objectors. In fact, in the course of grilling the lawyers, he blurted out what sounded like agreement with the plaintiffs’ claims that these items were abortifacients. The spectacle was enough to make one wonder, quietly: Peyote didn’t sway him, but what about his own brand of piety?

So a new biography of Scalia by Bruce Allen Murphy is helpful because Murphy doesn’t shrink from probing that issue.

Murphy does not shrink from adjudicating Scalia’s dueling public claims: that separating faith from public life is impossible and, at the same time, that he himself has done just that on the Court. Murphy’s conclusion—at once obvious and subversive—is that Justice Scalia is very much the product of his deeply held Catholic faith. The pristine border between faith and jurisprudence is largely myth and aspiration.

Or just plain self-serving bullshit? That’s my suspicion anyway.

Scalia claims that his originalist methodology insulates him from letting his religion influence his rulings. It’s just the words on the page, folks. Murphy doesn’t buy it.

Murphy carefully lays out the flaws in Scalia’s claim that simply channeling history is a neutral enterprise. Scalia vaunts his departures from Church doctrine, as evidenced, for instance, in a 2002 vote in favor of capital punishment—a stand at odds with Pope John Paul II’s opposition to the death penalty in “Evangelium Vitae.” Writing in the journal First Things, Scalia cited that position as proof that legal rules alone guide him. Yet what really goaded him, Murphy persuasively argues, was that the pope shifted his position on capital punishment, just as proponents of living constitutionalism have done at the Supreme Court. This is not, in Murphy’s view, a value-neutral position. Whether Scalia acknowledges it publicly or not, he is channeling a fundamentalist reading of the Bible—Leviticus in particular.

He’s isolated himself on the Court as a result, becoming a Jeremiah “hollering alone in the wilderness.”

Yet perhaps Murphy misses the moral of his own story. Scalia is in fact leaving a very powerful mark, as precisely the lone, uncompromising figure his latest biographer portrays so astutely. The Hobby Lobby case serves as a reminder of a profound shift on the Court over the 24 years since Scalia evoked the specter of the religious objector as “a law unto himself.” That may have been his nightmare in 1990, but in so many ways it is Scalia’s legacy in 2014. Scalia represents the living embodiment of the besieged religious dissenter, the “Christian as cretin,” in his parlance, the man who believes that the only remaining front in the American war for civil rights is the battle to defend religion. Two decades ago, nobody could have imagined that five members of the Court would align themselves with that posture.

But in the years since Samuel Alito joined the Court in 2006, replacing the centrist Sandra Day O’Connor, the five conservatives on the bench have shown less and less solicitude for the rights of women, workers, voters, minorities, the elderly, the environment, the poor, and most criminal defendants—and they have shown growing and seemingly boundless patience for religious objectors. The Court is currently hearing, and will continue to hear, passionate challenges to a secular society from religious dissenters seeking not just the right to deny contraception to their workers, but the right to pray at town-council meetings and—somewhere down the line, it seems likely—the right to deny services to same-sex couples. Murphy may be correct that Scalia is a court of one. But in the religious-rights revival now in progress in America, one is perhaps all that is needed.

Gruseome, isn’t it.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

This one is even worse. Again: warning. The cough goes on and on and on and on and she cannot get her breath.

I’ve done that gasp a few times as an adult, just from a regular cough with a cold – that dragging thing where you desperately try to haul in the air by force, and you make that sound. It’s awful. A tiny child doing it all day every day for months…deargod.

Updating to add: she’s fine now. She’d had all her shots, but got it anyway – but probably a milder dose. (That’s a milder dose? Oy.)

http://www.youtube.com/watch?v=TIV460AQUWk

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Warning: hard to take.

Nevertheless should be widely shown so that people will know THEY NEED TO GET THEIR CHILDREN  VACCINATED.

http://www.youtube.com/watch?v=S3oZrMGDMMw

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Wait wait, before you buy tickets for Braco in New York, I missed something I should have warned you about.

Please note for ALL GAZING EVENTS: Must be 18 years of age or over to attend and pregnant women are not allowed to attend after their third month of pregnancy due to the intensity of the experience for some. People with illnesses are advised to follow the recommendation of their doctor before and after attending a gazing session.

It is recommended to bring a photo of your child or a person needing help who cannot attend, as this method has been proven to be equally effective and the most balanced way for some to receive help who cannot attend.

Pregnant women might find themselves giving birth to an angel, or Gandhi, or a wreath of flowers, or some other terribly embarrassing and inconvenient thing.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Thanks to Josh, who was invited to partake and will not be taking up the invitation, I have learned about a person called Braco, who gazes. Braco’s gaze is said to do magical things.

Braco’s gaze touches his visitors with peace, silence and hope. Amazing transformations happen, and many find new power, vitality and a zest for life resulting from their experience. Braco does not teach, talk or diagnose to give treatments—he simply gazes in silence and offers his gift to visitors—independent from religion, ideology, race, color and culture.

Cool gig, don’t you think? He does nothing – he teaches not, neither does he talk, and he doesn’t diagnose either. I conclude he also doesn’t dance, or turn somersaults, or pivot on his thumb, or do contortionist moves like lifting his feet over his head and then walking on them. I deduce he doesn’t whistle, or sing, or read poetry, or whip up a nice poulet basquaise, or ice skate, or watch tv while you watch him watching tv. He just gazes.

And apparently people give him money to do that!

Watch out though. Be careful. There’s a warning on his website.

Warning: Fraud by Braco Impersonators

It has recently come to our attention that somebody created a Braco Facebook Page, pretending to be Braco himself and contacted people. Please know that Braco never personally contacts people or communicates with people directly. He does not give any interviews and he does not speak in public.

Omigod someone is fraudulently pretending to be Braco and perhaps fraudulently gazing at people!

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

RNS reports via the Washington Post -

VATICAN CITY — Pope Francis on Monday (June 2) warned married couples against substituting cats and dogs for children — a move that he said leads to the “bitterness of loneliness” in old age.

Fraaaaaaaaaaaaaanciiiiiiiiiiiis – aren’t you forgetting something? You’re substituting a bunch of celibate priests for children, so who are you to tell other people to have children instead of dogs?!

Also, it’s none of your business. It wouldn’t be any of your business even if you had 18 children, which for all I know you do, given the funny ways of your funny church. It’s none of your business; your church doesn’t get to tell us what to do any more. Even Catholics don’t have to obey you; you can’t burn them for disobeying any more. You should mind your own business.

He was blessing some married couples in the Vatican chapel next to his bedsitter.

But he went a step further and strongly criticized those couples who choose not to have children, saying they had been influenced by a culture of “well-being” that says life is better without kids.

“You can go explore the world, go on holiday, you can have a villa in the countryside, you can be carefree,” the pope said.

“It might be better — more comfortable — to have a dog, two cats, and the love goes to the two cats and the dog. Is this true or not? Have you seen it?

“Then, in the end this marriage comes to old age in solitude, with the bitterness of loneliness.”

Or not, and also, having children is not automatically a hedge against loneliness or solitude in old age. Also, as I mentioned, you don’t (at least officially) have any yourself, and that’s the policy and indeed the rule of your horrible tyrannical church, so shut up.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

You know who developed the whooping cough vaccine? No neither did I until I looked it up. Pearl Kendrick.

In 1893, when Pearl Kendrick was a three-year-old growing up in Wheaton, Illinois, she was struck with a case of whooping cough – known as pertussis to scientists, named after the bacteria (Bordetella pertussis) that causes it. Four and one-half decades later she would have her revenge, developing the first effective vaccine to combat the ravenous disease.

Measles, scarlet fever, tuberculosis, diphtheria, polio… These are all dreadful diseases, but none claimed as many young lives in the United States in the 1920s as whooping cough.

…

At its height, whooping cough claimed over 6,000 lives each year in the United States. Remarkably, during the 1940s, it was responsible for the deaths of more infants than polio, measles, tuberculosis, and all other childhood diseases combined. Chicago officials were so alarmed they required infected children, following a two-week quarantine period, to be accompanied by an attendant and to wear a yellow armband with the words “Whooping Cough” written in large black letters on it.

Kendrick got a PhD in microbiology at Johns Hopkins and developed an effective vaccine.

And guess what else.

In 1936, in desperate need of additional funds to continue her work, Kendrick invited First Lady Eleanor Roosevelt to spend the day at her laboratory. Mrs. Roosevelt may have found a kindred spirit in Kendrick, as the First Lady had begun to investigate the practice of using orphans in vaccine research. This practice appalled Kendrick, and she instead used the strong ties she built with the residents of Grand Rapids to find willing volunteers for her research. Mrs. Roosevelt spent a full thirteen hours with Kendrick that day – she later helped find the funding to add several workers to Kendrick’s staff.

No using orphans in vaccine research! Recruit willing volunteers instead!

This allowed Kendrick and Eldering to continue a large-scale trial they had begun in 1934, which eventually involved over 5,800 children. The results were stellar, with the children who received the active vaccine demonstrating a strong immunity. Kendrick also settled the issue of quarantine times, which were being hotly debated, with some isolation periods being as short as two weeks. Her research revealed children were infectious through three weeks but, after five weeks, over 90 percent were non-contagious. Michigan adopted her standard and set a 35 day quarantine.

By 1943, Kendrick’s and Eldering’s vaccine was in routine use throughout the United States, and by the early 1960s the rate of incidence of whooping cough had plummeted to less than 5 percent of the 1934 rate. In 1942, motivated by their concern of “lessening discomfort of the child,” Kendrick and Eldering combined three vaccines into a single shot, the Diphtheria, Pertussis, and Tetanus (DPT) vaccine which became the standard vaccine nationwide.

So that’s Pearl Kendrick.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

California is being hit with a massive epidemic of whooping cough. Of whooping cough – one of those diseases for which there’s been an effective vaccine for more than 70 years.

California is being hit hard with a whooping cough epidemic, according to the state’s public health department, with 800 cases reported in the past two weeks alone.

The agency says that there were 3,458 whooping cough cases reported between January 1 and June 10, well ahead of the number of cases reported for all of 2013.

This is a problem of “epidemic proportions,” the department said. And the number of actual cases may be even higher, because past studies have shown that for every case of whooping cough that is reported, there are 10 more that are not officially counted.

Nice job, anti-vaxxers.

California has historically had higher vaccination rates than other states, but a recent study found large clusters of parents who did not vaccinate their children close to areas with a large number of whooping cough cases during the 2010 California outbreak.

The current outbreak is too new for scientists to know if there is a similar pattern.

Whooping cough cases have spread rapidly in the United States this year, with a 24% increase nationally in the number of cases, compared to January through April of last year, according to the CDC.

Other states are reporting similar problems. The Mobile County Health Department in Alabama, for example, recently noted an “alarming” rise of cases locally, with 18 cases in May and June. That’s more than all the reported cases in Mobile for 2013, health officials say.

Herd immunity? What’s that?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Rachel Holmes in the Guardian names 10 feminist classics. In her introduction to the list she makes the important point that feminism is far from new or exclusively modern.

Gender-based inequality remains the greatest global injustice and the struggle against it spans millennia and continents. These books make us more impatient for change, but they may also be turned to in dark hours when it feels change might never come. Feminism is no impulse or outcome of modernity. As these books show, it has been around for centuries. We don’t need to re-invent the wheel, or number what “wave” we are now riding; we need to harness an atomic rocket to it.

Yes to that.

The list itself is woefully deficient because it doesn’t include Does God Hate Women?

Kidding, kidding.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)