Originally a comment by Your Name’s not Bruce? on Actors who prioritized politics and ideology.
ââŠa then-new and experimental model of treating transgender and gender diverse children and adolescentsâŠâ
I wish theyâd just used âdysphoricâ as âtransgenderâ is jumping to an unwarranted conclusion. It seems to concede that âgender identityâ and âtransnessâ actually exist, when I donât think either does at all. Perhaps this was a step too far for the the lawyer writing this, and they donât want to push too far, too fast, but this statement gives the âactorsâ in question too much benefit of the doubt and too much legitimacy, particularly since this woman is now detransitioning. Itâs like suggesting a person really is possessed by demons, but the exorcism just didnât take. This strongly suggests the âdiagnosisâ of trans was premature and uncalled for or, more likely, just plain wrong. If you canât reliably tell if someone is trans or not with any degree of confidence, youâre setting yourself up for exactly this kind of result. It would be great if these âauthoritiesâ could prove the actual existence of a gender identity before making a diagnosis of âtransness.â
Letâs take the exorcism analogy a bit farther, and stand it on its head to boot. While the exorcist is trying to drive the disturbed entity out of the sufferer, the practitioner offering âgender affirming careâ is trying to make it comfortable. After all, it is primary and foundational, the bodyâs rightful tennant, not some unwanted intruder. The body itself is to be carved and drugged into submission and obedience, trained to accept the discomfort as a mismatch with its lawful owner, the gender identity, the âtreatmentâ given for the benefit of this being, at the expense of the flesh, blood and bone that it supposedly inhabits.
Rather than the human body in front of them, the doctorâs real client is the gender identity. Everything is done for its benefit. Which must be rather embarrassing when the pesky material body turns around and decides to detransition. What happened to that gender identity that they were so keen to âaffirmâ when they began âtreatingâ it? Did it suddenly leave? Did it change its mind? Was the gender identity itself âmisgendered?â Was it never there to start with? None of these possible answers inspires confidence in âteam affirmationâsâ ability to correctly discern the presence and nature of the very thing it claims expertise in dealing with.
Yet another failure/tragedy/contadiction in âgender affirming care is how early âtreatmentâ short circuits the possibility of desistance. Genderismâs self-serving medicalization of the distress, confusion and discomfort surrounding the perfectly natural process of puberty transforms a normal bodily process into a disorder or disease. There are real issues that arise as young adults learn what sort of society theyâre becoming members of, their own place in it, as well as their newly discovered feelings and sexual desires. The varied and contradictory roles, demands, and expectations that bombard teens can include ones that are limiting, harmful and self destructive, particularly for young women. Genderism tells them they might have been born in the wrong body. Itâs much easier (and more lucrative) to âfixâ a body thatâs wrong than it is to fix a culture that is wrong. Yet, ironically, trans activism spends an enormous amount of time and energy gaslighting, browbeating and bullying entire societies into accepting the idea that men can be or become women, and women can be or become men. If that same effort were put towards fixing the broken, toxic parts of our culture that drive some children to seek comfort in the false hope of the impossible dream of becoming the opposite sex that too many adults are far too eager to sell them, then more of them would grow up in healthier, intact bodies. The distress is real, but the putative cause that genderism posits is probably not. The supposed cure? A nightmare.
If simple human decency is beyond the modern Mengeles, letâs put the fear of lawyers into them. That should do it.
Iâve always thought that once this madness started to cost somebody real money, somone would stop and take a cold, hard look at what is really happening, stripped of blind, sugary, overconfident euphemisms and outright lies.