Allow me to run down a few of the claims in Sholto Byrnes’s review of our book that are not true.

Actually, first, let me start with a plain oddity, since it appears in the first sentence.

The question of whether God hates women is not one that can be answered with certainty; not least since, by the time any of us dared ask a putative deity such an impertinent question, we would be in no position to communicate the response to our fellows.

Ah – so he admits it. The putative deity is one that we cannot question or otherwise address until after we’re dead – by which time it is too late to ameliorate anything the putative god’s … Read the rest

Yesterday, by way of refreshment from enumerating the falsehoods in Sholto Byrnes’s review of our book, Jeremy and I chatted a little about elephants. He’d sent me a picture of the Toronto elephants playing water games, so I made him envious by saying I used to join the Seattle elephants in their pool to scrub their backs and generally play with them. This led to a discussion of how one gets used to being around such large animals, and Jeremy asked if they knew not to tread on people by accident. I said they do, and told a little story to illustrate, and he thought I should share it, so I will. Consider it refreshment from whatever you need … Read the rest

Chris Mooney wonders something.

Wilkins’ post stirs up something that, especially as a journalist, has always made me wonder about the New Atheists–how are they so confident?…I met a lot of moderate religious people, in the course of my life, who were anything but irrational or fundamentalist. And they changed me…[T]hey certainly made me less of an absolutist. They made me less confident that I had all the answers, that my way was the only way–not just for finding out the truth, but for getting through life.

How are ‘the New Atheists’ so confident of what? What is it that Mooney takes ‘the New Atheists’ to be so confident of? Apparently that they have all the answers and … Read the rest

Peter Hess, a Catholic theologian who is director of something called ‘the Faith Project’ at the National Center for Science Education (the what? at the where? yes, you read that correctly) recently said in a Washington Post ‘On Faith’ article (have we got enough name checks of faith yet?):

Too often, debates over the public perception of evolution are dominated by the fringes, by fundamentalist Christians and others who reject basic science due to their literal reading of the Bible and by ardent atheists who reject religion because they’ve embraced metaphysical naturalism ― that nature is all that exists. But the silent majority ― that spans the spectrum from theism to atheism ― have no problem reconciling their religious beliefs

Chris Mooney also read the Lawrence Krauss piece in the WSJ. He saw it as yet another chance to say methodological naturalism is different from philosophical naturalism and that scientists have no business going from the first to the second and they’d just better not or else.

What Krauss is effectively saying is that it is rational to go beyond science’s methodological naturalism to also become a philosophical naturalist…But it is an omission on Krauss’s part not to admit more explicitly that in making this move, one is leaving beyond the realm of science per se and developing a philosophical worldview. I think–though I’m not sure–that in a conversation Krauss would probably admit as much. But by not doing

Laurence Krauss says God and science don’t mix.

He has joined his friend Ken Miller in telling school boards that ‘one does not have to be an atheist to accept evolutionary biology as a reality. And I have pointed to my friend Ken as an example.’

This statement of fact appears to separate me from my other friends, Messrs. Harris and Dawkins. Yet this separation is illusory. It reflects the misperception that the recent crop of vocal atheist-scientist-writers are somehow “atheist absolutists” who remain in a “cultural and historical vacuum” — in the words of a recent Nature magazine editorial. But this accusation is unfair. Messrs. Harris and Dawkins are simply being honest when they point out the inconsistency