Where did all the women go?

Susan Cox argues that lesbian spaces are still needed.

We’re told we live in an era of greater acceptance of homosexuality, yet the loss of hard-won lesbian spaces and events is a growing trend. San Francisco, known as one of the most prominent LGBT communities in the world, doesn’t have a single lesbian bar, and New York City’s lesbian spaces have dwindled severely. There are no explicitly lesbian bars in Vancouver (Lick — once the city’s only lesbian bar — closed in 2011), though there are a number of bars for gay men and “queer nights” that take place within various venues.

Well you see gay men need to have bars but lesbians don’t. Lesbians are women, and women are no fun. Women would rather be at home scrubbing the sink than out partying, so lesbian bars just aren’t necessary. Right?

This “progress” explanation not only falls flat because stigma around lesbianism remains, but because it fails to account for the fact that spaces for gay males have remained largely intact. In my hometown of Philadelphia, for example, a peek at any “gayborhood” calendar offers a plethora of events catering to gay men, including: gay bingo, gaybill (musical theater night), gay burlesque roulette, free country line dancing, gay antiques show, and a best gay mac and cheese contest.

By contrast, the latest Phillesbian Fall Guide lists events such as: a beer festival… No, not a lesbian beer festival — just a regular one. In fact, there’s not a single explicitly lesbian event in the guide (unless a Tegan and Sara concert counts).

The last lesbian bar in Philadelphia, Sisters, closed in 2013, turning the country’s first gayborhood into a mostly male affair. So although rainbows proudly decorate street signs and crosswalks, there’s little real diversity to be found.

Well it’s natural. It’s how god intended it. Men are for the world and women are for the home, you know. Men get to go out, and women get to stay home. Besides, women are exclusionary.

It seems the burden of “queering” “identity” always falls on women in particular. For example, why is it usually women’s bathrooms that are turned into “all-gender”/“inclusive” bathrooms, while men’s rooms remain unchanged? Why are lesbian events accused of bigotry and bullied out of existence, while those for gay males continue on their merry way?

Feminist writer Sarah Ditum points out that it is primarily women’s spaces and organizations, “not services intended for men,” that are attacked for being “non-inclusive.” She names “rape crisis centres (Vancouver Rape Relief), abortion rights campaigns (A Night of a Thousand Vaginas), and women-only music festivals (Michfest)” as just a few examples. “Gentleman’s clubs — those all-male bastions of the Establishment — have not been targeted for protests,” Ditum writes.

It appears that even though the project of “queering” is, we’re told, about going beyond gender, the movement disproportionately affects females in negative ways.

That’s because everybody hates women.

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