“We’re protesting Hum 110 because it’s Eurocentric”

Hmmm. There’s the left, and then there’s…this other thing. I don’t know what to call it. The fight-picking left, the eat-your-own left, the thought-police left, the bully left.

FRESHMEN crowded the lecture hall at 9am for Humanities 110, the first class of their college careers. Elizabeth Drumm, the head of the programme, made some introductory remarks, her voice quavering. As some faculty members moved to take their places at a panel discussion, three demonstrators emerged from the wings of the auditorium. “We’re protesting Hum 110 because it’s Eurocentric,” one began. “I’m sorry, this is a classroom space and this is not appropriate,” Ms Drumm said, immediately cancelling the lecture. Thus began another academic year at Reed College, a liberal arts college in Portland, Oregon.

Last academic year, a dozen or so students continuously occupied the three-day-a-week lecture series by sitting in front of the auditorium with cardboard signs, sometimes taping their mouths in protest at the absence of non-white voices in the syllabus. One even took to lecturing the freshman class on the podium from an alternate curriculum before the start of each session.

This year the president said no we’re not doing that again.

The protesters argue that the Humanities programme is racist because it ignores many of the world’s great civilisations and because its authors are overwhelmingly male and white.

And cis, don’t forget cis.

Assistant professor Lucia Martinez Valdivia, who describes herself as mixed-race and queer, asked protesters not to demonstrate during her lecture on Sappho last November. Ms Valdivia said she suffered from post-traumatic stress disorder and doubted her ability to deliver the lecture in the face of their opposition. At first, demonstrators announced they would change tactics and sit quietly in the audience, wearing black. After her speech, a number of them berated her, bringing her to tears.

Demonstrators said Ms Valdivia was guilty of a variety of offences: she was a “race traitor” who upheld white supremacist principles by failing to oppose the Humanities syllabus. She was “anti-black” because she appropriated black slang by wearing a T-shirt that said, “Poetry is Lit”. She was an “ableist” because she believes trigger warnings sometimes diminish sexual trauma. She was also called a “gaslighter” for making disadvantaged students doubt their own feelings of oppression.

It sounds like a complete festival of stupid, if that really is how it went.

A few weeks later, the college invited Kimberly Peirce, the gender-fluid director of “Boys Don’t Cry”, which was widely praised as the first sympathetic portrayal of trans people in cinema. Protesters ripped down posters promoting the event and put up their own posters that said: “Fuck this cis white bitch”…

Remember that? I wrote about it last year. “Fuck this cis white bitch” – it says it all, doesn’t it.

Many students have said privately that the campus has become a place where they are afraid to express dissenting opinions. Students who disagree with the protesters’ views, on social media, have been denounced as racists by activist leaders. A newly accepted international student was mocked when she asked her future classmates if there were any libertarian groups on campus. White students have complained that they have been told by other students that they are unjustified in speaking about race and identity in class. When one student voiced a dissenting opinion on social media, his classmate threatened to get him fired from his job at the college bookstore. “It’s an environment with limited representation of opinion, and it can be hostile to students who hold other views,” says Yuta Kato, a sophomore.

It’s as if they think they’re in receipt of Holy Writ, and everyone else is a Sinner.

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