The theology of Santa Claus

The New Yorker posts a cartoon by Emily Flake on Facebook.

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Our old friend the intersection between god and Santa again…but many commenters instead saw anti-Semitism.

–I agree this smacks of Anti-Semitism. At the very least a typically erroneous Christian stereotype of Jewish scripture.

–This is antisemitic. And it’s sparking hateful comments.

–This would be funny, if it wasn’t anti-semitic!

–That feels really antisemitic. And not funny.

–One anti-semetism from your increasing pathetic magazine. Shame on you..

Etc. There’s even a whole essay on it at Religion News Service!

The idea of an “Old Testament Santa” is anti-Judaism 101.

First of all, the very term “Old Testament.”

“Old Testament” is an unconscious piece of anti-Judaism. “Testament” means “covenant.”

To say that the Jewish Bible, or the TANAKH, is the old testament implies that the covenant that God made with Israel is old — as in, outmoded, out of step, out of style. To put it in computer terms, the old covenant needs an upgrade — to a new covenant, a new testament — through Jesus.

For that reason, many sensitive Christians no longer refer to our Bible as the Old Testament. Some refer to it as the “first testament.” Some even respectfully call it what we call it — the TANAKH.

Second, Santa wielding a whip. Here we have the following implication — that the God of the so-called Old Testament is a cruel, vengeful God — and that the God of the Christian New Testament is a loving God. God of justice vs. god of love.

The idea is very powerful, and very old.

It dates back to the first century Christian theologian, Marcion.

And so on and so on, for many words…all as if the cartoon had appeared in a Christian magazine and were making a Christian argument when any fule kno Santa was invented by the Coca Cola company.

H/t Dave Ricks

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