You may not act on your belief

Sigh.

It’s not a “belief.” It’s a fact. An ordinary humdrum fact. Nobody has to waste any energy “believing” it; it’s just there. Of course humans “exist in two sexes.” If they didn’t there would be no Stephen Whittle saying they don’t.

What is “acting on your belief” that there are two sexes? What does that mean at all? Does Whittle mean we’re not allowed to say men are not women? Is that the subtle thought?

Comments

11 responses to “You may not act on your belief”

  1. Harald Hanche-Olsen Avatar

    I don’t know, but could it conceivably be that the term “protected characteristic” is used in a very narrow legal sense here? It’s tricky listening to lawyers, as they sometimes (often? always?) use language differently than the rest of us.

  2. Holms Avatar

    Oh how nice. We get to have our political stance, so long as we capitulate on everything anyway.

  3. Harald Hanche-Olsen Avatar

    Okay, so I searched and found a defnition of the term “protected characteristic” in the (UK) legal sense here.

    Perhaps, just perhaps, believing in scientific facts goes under the “belief” umbrella in the definition, as just the belief that the Earth is flat. But if your employer requires it, you may have to act like up is down at your work, even knowing (“believing”) this is false.

    Interestingly, it seems perfectly okay by these rules to discriminate against someone because they have dyed their hair yellow. Unless that is covered by a different law.

  4. twiliter Avatar

    (unless the R/B is not worthy of respect)

    What if the elusive Arbiter of Respect is gender critical? What then, PROFESSOR?

  5. maddog1129 Avatar

    In work a Belief that humans exist in 2 sexes can be a PC, but becoming a Gender critic outside your head by acting on your belief won’t be: it’s subtle.

    Ha! Even gender loonies know that “humans [only] exist in 2 sexes.” That shit cartoon the other day, in the “Quack definitions department” post, admits as much: “If you could pick which body (of two), male or female, (yep! only 2 sexes!) that you’d prefer to be, which one (of the only 2 on offer), would you pick?” Even gender loonies know this fact: fact, not ” belief”!

  6. Ophelia Benson Avatar

    Maybe they make it make sense (to them at least) by thinking/saying: it’s a fact, yes, but I BELIEVE it, so it’s also a belief. Presto: you can’t tell me I’m wrong, nyah nyah.

  7. Steven Avatar

    I expect the position they are going to take is that belief may be protected, but expression of belief is not.

    And “expression” is going to be interpreted extremely broadly. Basically, if they can discern that you hold a disfavored belief, then they can fire you for it. You must have expressed it, or else they wouldn’t know, right?

  8. NightCrow Avatar

    What is “acting on your belief” that there are two sexes? What does that mean at all? Does Whittle mean we’re not allowed to say men are not women?

    I don’t think that that is precisely what is intended.

    See this tweet and Whittle’s answer:

    Paola Servini

    @paolaservini

    3h

    Replying to @stephenwhittle

    Well as you’ve been challenged for 50 yrs and come to your conclusion, you’ll have no issue with us challenging and questioning and coming to our own.

    Because we’re not going to take your word for it.

    Btw

    There are only two sexes.

    You don’t get to choose which one you are.

    Jan 26, 2024 · 5:37 PM UTC

    Prof. Stephen Whittle OBE, PhD, DLaws, FAcSS,

    @stephenwhittle

    2h

    Replying to @paolaservini

    I’ve no problem with that. Beliefs are not compulsory

    I hope all people treat others with the mutual kindness, respect and equality that is crucial to a democratic society & which they hope to receive themselves.

    There is more complexity in humans than can be summed up in 2 sexes

    It seems to me that Whittle is saying that people can think what they want about the legislation, and about the material and immutable nature of a person’s sex, and even state it, as a general point. If I understand correctly, that much was established by the Maya Forstater case. But, according to Whittle, they must not take actions in relation to others that are based on what sex they think they are, as opposed to how those persons present – at least, I believe that’s the point being made.

    I am not a lawyer, but: if I understand correctly, in order to be protected under the Gender Recognition Act, which Whittle, reportedly, played a large part in drafting, a person has to have obtained a gender recognition certificate (GRC), possession of which grants certain legal protections. The catch is that under the legislation, persons who present as trans cannot ordinarily be required to produce a GRC. Moreover, it has been reported that most people who describe themselves as trans have not availed themselves of that legislation.

    So, what Whittle seems to be saying is that even if you can see damn well that the other person is not the sex they are presenting as, you still have to play a game of make-believe or risk getting into legal trouble.

    Whether the above is entirely correct, I cannot say. As I have said, I am not a lawyer.

  9. Tim Harris Avatar

    Whittling away to no end.

  10. iknklast Avatar

    I don’t actually know about the UK, but is it really the case that religion is NOT a protected characteristic if such religion is not worthy of respect? If so, who gets to decide? If they let me decide, I’m really going to go to town here…

  11. NightCrow Avatar

    iknklast @ #10

    Here are some clarifications of the judgment from the website of Sex Matters, the organisation that Maya Forstater set up after her victory in court:

    The Employment Appeal Tribunal [found] that gender-critical beliefs are a protected characteristic under the Equality Act 2010. Those who hold such beliefs are now legally protected from discrimination and harassment in employment and as service users.

    Sitting with two lay members, Judge Choudhury ruled that under the European Convention on Human Rights, only extreme views akin to Nazism or totalitarianism are excluded from protection on the basis that they are not worthy of respect in a democratic society. The Appeal Tribunal held:

    “The Claimant’s gender-critical beliefs, which were widely shared, and which did not seek to destroy the rights of trans persons, clearly did not fall into that category.“

    Mr Justice Choudhury said:

    “It is clear from Convention case law that…a person is free in a democratic society to hold any belief they wish, subject only to ‘some modest, objective minimum requirements’.”

    The full judgement is here. It goes into quite a lot of detail about what the court deems “worthy of respect”. This is what it has to say about religious belief, quoting an earlier judgement:

    The belief must be consistent with basic standards of human dignity or integrity. Manifestation of a

    religious belief, for instance, which involved subjecting others to torture or inhuman punishment would not qualify for protection. The belief must relate to matters more than merely trivial. It must possess an adequate degree of seriousness and importance. As has been said, it must be a belief on a fundamental problem. With religious belief this requisite is readily satisfied. The belief must also be coherent in the sense of being intelligible and capable of being understood. But, again, too much should not be demanded in this regard. Typically, religion involves belief in the supernatural. It is not always susceptible to lucid exposition or, still less, rational justification. The language used is often the language of allegory, symbol and metaphor. Depending on the subject matter, individuals cannot always be expected to express themselves with cogency or precision.