Since the pope has been so busy and people have been humming it, here it is for your convenience –
Tim Minchin’s fuck the motherfucking pope.
http://www.youtube.com/watch?v=fHRDfut2Vx0
Since the pope has been so busy and people have been humming it, here it is for your convenience –
Tim Minchin’s fuck the motherfucking pope.
http://www.youtube.com/watch?v=fHRDfut2Vx0
Another guy – a judge this time – thinks women’s bodies have magical little portcullises that slam down during attempted rape.
A Southern California judge is being publicly admonished for saying a rape victim “didn’t put up a fight” during her assault and that if someone doesn’t want sexual intercourse, the body “will not permit that to happen.”
Which is why rape is so extremely rare – it’s hard to bash through the portcullis.
Johnson made the comments in the case of a man who threatened to mutilate the face and genitals of his ex-girlfriend with a heated screwdriver, beat her with a metal baton and made other violent threats before committing rape, forced oral copulation, and other crimes.
Though the woman reported the criminal threats the next day, the woman did not report the rape until 17 days later.
Johnson, a former prosecutor in the Orange County district attorney’s sex crimes unit, said during the man’s 2008 sentencing that he had seen violent cases on that unit in which women’s vaginas were “shredded” by rape.
“I’m not a gynecologist, but I can tell you something: If someone doesn’t want to have sexual intercourse, the body shuts down. The body will not permit that to happen unless a lot of damage is inflicted, and we heard nothing about that in this case,” Johnson said.
I suppose he’s talking about lubrication, and saying the lack of it will leave marks. I’ve watched enough Law and Order: SVU to know that tv cops, at least, treat that as part of the picture. (But I also know they have consultants, so they probably get details like that right, however much they simplify and dramatize.) But it’s not symmetrical – marks may indicate rape, but absence of marks doesn’t indicate no rape. There, I’m a lawyer because tv! Straightened all that out for him.
The commission found that Johnson’s view that a victim must resist to be a real victim of sexual assault was his opinion, not the law. Since 1980, California law doesn’t require rape victims to prove they resisted or were prevented from resisting because of threats.
In an apology to the commission, Johnson said his comments were inappropriate. He said his comments were the result of his frustration during an argument with a prosecutor over the defendant’s sentence.
Well ok, but be more careful.
A judge is being publicly admonished for saying a rape victim “didn’t put up a fight” and that if someone doesn’t want to be raped, the body “will not permit that to happen.”
The Church of England and Church in Wales will be banned in law from offering same-sex marriages, the government has announced.
The dear dear pope, so consistently hateful and harmful and bad. Yesterday he launched his new Twitter account and blessed the Ugandan legislator pushing the “kill the gays” bill.
Pope Benedict XVI has given blessings to Uganda Parliament Speaker Rebecca Kadaga during a mass attended by thousands of pilgrims at the Vatican,” Nsimbe Kasim at the Ugandan New Vision news reports.
He hates secularists and loves people who want the state to kill gays. What a mensch.
Then today – how productive he is! – he used his “peace day” message to bash same-sex marriage.
The pontiff said on Friday: “There is also a need to acknowledge and promote the natural structure of marriage as the union of a man and a woman in the face of attempts to make it juridically equivalent to radically different types of union.
“Such attempts actually harm and help to destabilise marriage, obscuring its specific nature and its indispensable role in society”, the Pope told worshipers.

That’s not peace.
There is one bit of good news, or not really exactly good, but a delay of bad…
The Parliament of Uganda is about to go on Christmas holiday, returning in February, and the Kill The Gays bill is slated to be taken up then. The Parliament has a daily business list, called the “order paper” which shows what legislation is to be considered and in what order. The Kill The Gays bill was number one on that list, but superseded by an important and contentious oil and gas bill. Remarkably, the Kill The Gays bill, known also as the Anti-Homosexuality bill, has dropped in importance to number seven.
That’s a few weeks more to oppose the bill.
Paul Elam and “Agent Mauve” at A Voice for Men have done what they said they were going to do, and found the identity of one of the University of Toronto students who protested a talk by Warren Farrell. They’ve plastered her picture on the site, and named her, and posted a long angry rant about her. (In reading it, I see in the right-hand margin something claiming that I have my “knickers in a twist.” Oh goody, a new front opens in the great WarOnMe.)
They conclude in their usual threatening manner.
In the coming days, [redacted – OB] will have her profile as a bigot placed at Register-her.com. But she will not be alone.
We will continue to work until we have identified every violence promoting, property destroying, bigotry spouting ideologue associated with that protest and placed them all on the pages of AVfM, as well as Register-her.com
We have a long way to go.
And then there are the comments…
Hahahahahaha Justin Vacula explains why what Michael Shermer said about atheism as a guy thing was totally reasonable and ok and fine. He explains it in a comment on Jacques Rousseau’s post accusing me of misrepresenting Shermer, hyperbole, and failure to read charitably.
Unfortunatly, the principle of charity is not something Ophelia (and her commenters) are considering. As you note, the most charitable interpretation of Shermer’s observation — a statement of what he sees — is that men are quite active. Atheism is a ‘guy thing,’ I would say, like needlepoint is a ‘girl thing.’ This isn’t to say men are being excluded from the ‘needlepoint community’ or that some inherent gender ‘thing’ makes men not attracted to needlepoint…and it is not to say that women aren’t rational thinkers or whatever spin was put on Shermer’s comment.
Isn’t that great? Needlepoint is a girl thing, atheism is a guy thing. Nothing sexist about that! Nothing to see here folks, go on home, take your needlepoint with you. (more…)
According to Ghana’s first president, Kwame Nkrumah, “Fear created the gods, and fear preserves them, fear in bygone ages of wars, pestilence, earthquakes and nature gone berserk, fear of acts of God. Fear today of the equally blind forces of backwardness and rapacious capital.”
Sadly this saying was true of Africa of Nkrumah days and true of Africa of today. Millions of Africans are suffering and dying due to fear and ignorance. Many people across the region are languishing under the tryranny of objects and schemes created by fear – fear of the unknown and of their own mortality. And this underscores the imperative of humanism; the urgent need for an outlook based on reason and compassion that enhances humanity. Africa needs humanism to realize its potential, and here are some ways humanists can help Africans fulfill this need. Humanists can help Africans by providing a place and a space where they can think freely without the fear of god or fear of acts of god. A freethinking climate is necessary if we are to generate ideas we need to recreate and renew our society. Humanists can help African children and youths by campaigning for the improvement of education and for the inculcation of thinking skills which they need to live meaningfully in the contemporary world. The prevailing poverty and unemployment in the region are mainly due to lack of required skills.
Humanists can help the women and girls, the elderly and disabled persons in the continent by being their voice, and speaking out for them and ensuring that they are treated as human beings; that they are not targeted and abused for who they are, branded as witches and killed. Humanists can also be the voice of gay people in the region by speaking out for their dignity, humanity and equal rights. Humanists need to counteract the wave of homophobia sweeping across the region. Many Africans look up to humanist-oriented individuals to help enlighten and liberate the people from faith organisations and institutions that terrorize and tyrannize over their lives; fanatical groups that spread unreason, fears and prejudice. Many people across the world are looking up to humanists to help wake Africans up from their dogmatic and superstitious slumber. The international community is looking up to humanists to work and campaign to end witch-hunting and erase this stain on the conscience of our generation.
Humanists need to take action to combat the exploitation by fear-mongering god-men and -women, prophets, pastors and imams, the peddlers of paranormal wares who make fortunes out of popular gullibilty and desperation.
Africa needs humanists to help free the people from the bondage of superstition, fanaticism and dogma. People are looking up to humanists to work and campaign for the realization of a secular society and the enthronement of a government based on the will of the people, not the will of god or the earthly instruments.
The African continent is facing real threats from the forces of religious extremism, dogma and superstition. These forces of the dark ages have hijacked our politics, they corrupt our democracy and hamper social change and respect for universal human rights. Most of Africa’s democracies are de facto theocracies – traditional religious, Christian, Islamic and Chrislamic theocracies.
Today we know that democracy can sometimes be used to deny the rights of minorities or justify harmful traditional practices. We know that the fears that are crippling Africa are not only the fear of the acts of god but more the fear of those acting in the name of god – the priests, pastors, prophets, imams, sangomas, witch doctors who confuse, manipulate and exploit gullible ignorant folks. The witch hunters, the jihadists and ‘crusaders’, in Mali, Nigeria, Uganda, Sudan, Egypt, Kenya, Somalia, Algeria and in other places who kill and maim – or incite people to kill, maim and abuse – in the name of their god or the supernatural.
In Africa, humanism can be a force for peace, freedom and emancipation. In many parts of the continent, many societies are at war due to religious bigotry; many people live in a war or slavish situation due to irrationalism and superstition. Tradition often trumps human rights, nonsense trumps common sense in countries across the region. Religion and superstition-based violence is ravaging many communities leaving death, darkness and destruction in its wake. And it is left for humanist and freethinking individuals and groups to promote and deliver the peace dividends – the emancipatory and enlightenment capital – of humanism.
To this end, Africans should heed those wise words of Nkrumah and take action for humanism and rationalism by providing the much needed space where ‘the cluster of humanist principles which underlie the traditional African society’ can be harnessed and nurtured to further the cause of African renaissance and enlightenment.
Alber Saber has been sentenced to three years in prison for “blasphemy.”
Alber Saber was arrested in September after neighbours accused him of posting links to a film mocking Islam that led to protests across the Muslim world.
Neighbors accused him of posting links to something, and for that he gets three years in prison.
Egypt? You’re doing it wrong.
Mr Saber was initially accused of circulating links to a 14-minute trailer for the film, Innocence of Muslims, which denigrates the Prophet Muhammad.
But he denied promoting the video and later faced charges relating to other statements critical of Islam and Christianity which police investigators allegedly found online and on his computer at his home.
Oh right, the first charge fell apart so they dug up something else – “statements critical of Islam and Christianity.” Jeez. I wonder how many centuries in jail I would get if I were in Egypt.
There has been a proliferation of prosecutions for blasphemy in Egypt in the nearly two years since Hosni Mubarak was overthrown. Many of those targeted are Copts, who make up about 10% of the population.
Although blasphemy has long been a criminal offence, Article 44 of the draft constitution contains a specific article prohibiting insulting prophets.
And “insulting prophets” means saying anything critical of guys who lived many centuries ago.
Egypt you’re really really doing it wrong.
I see that thanks to Michael Shermer I’m going to be having to do extra clean-up of falsehoods and misrepresentations for awhile. That’s skepticism for ya.
Here are some.
On the
@michaelshermer talk where he’s allegedly sexist: http://www.skeptic.com/eskeptic/12-12-12/#feature … – ‘it’s more of a guy thing’ seems descriptive, not normative.
No. I didn’t allege that he’s sexist. I didn’t draw any general conclusions about him at all. I quoted what he said as an example of dopy stereotypes about women; I did not go on to say “therefore he is a sexist.” The column wasn’t about him.
Also, since the column was about stereotypes, it doesn’t really matter all that much whether Shermer’s remark was descriptive as opposed to normative. Stereotypes are descriptive, but that doesn’t make them benign.
Next.
Shermer on being called a ‘misogynist’. Agree with him, but still not sure why he’d say ‘a guy thing’, (unless joking): http://www.skeptic.com/eskeptic/12-12-12/#feature …
No. I didn’t call Shermer a misogynist. I didn’t draw any general conclusions about him at all. I quoted what he said as an example of dopy stereotypes about women; I did not go on to say “therefore he is a misogynist.” The column wasn’t about him.
It’s funny; Jacques R accuses me of hyperbole, being incendiary, reading uncharitably, drama, misinterpretation – yet he manages to accuse me of calling Shermer sexist when I didn’t. So it goes.
Enragd by her rejection of his repeated proposal to elope with him for marriage, Babu Khan, 23, set Shiwa Hasmi on fire while she was asleep in her house. She died.
Scalia’s a funny guy, as any fule kno. On Monday he was talking at Princeton (which is in Princeton, which is where I grew up, or at least where I spent the years from 0 to 17) and he explained about why same-sex sex is a no-no.
A gay student named Duncan Hosie got up and asked Scalia about his avid support for bans on “sodomy,” i.e. same-sex couples doing it, and Scalia answered with this:
“It’s a form of argument that I thought you would have known, which is called the ‘reduction to the absurd,’” Scalia told Hosie of San Francisco during the question-and-answer period. “If we cannot have moral feelings against homosexuality, can we have it against murder? Can we have it against other things?”
Scalia said he is not equating sodomy with murder but drawing a parallel between the bans on both.
That’s a reductio ad absurdum? To say that if we can’t have “moral feelings against homosexuality” then we also can’t have moral feelings against murder? Talk about random. He might as well say if we can’t have moral feelings against jelly babies we can’t have moral feelings against murder.
But maybe it’s witch-hunty of me to criticize what he said. Maybe I should email him and ask him what he meant, first.
Where was I? There were some things I didn’t get to in the post this morning.
One of the things. Shermer is indignant about what I said about him. Here’s what I said about him.
You would think that nontheism and feminism should be a natural combination. Women have the most to gain from escaping religion, after all: monotheism gives men higher status, starting with their allegedly being made in the image of God.
But atheism hasn’t always been very welcoming to women. Maybe there’s an idea that men created God, so men should do the uncreating.
Mostly though, it’s just a matter of stereotypes, the boring, stubborn, wrong stereotypes and implicit associations that feminism has been battling since, well, forever…
The main stereotype in play, let’s face it, is that women are too stupid to do nontheism. Unbelieving in God is thinky work, and women don’t do thinky, because “that’s a guy thing.”
Don’t laugh: Michael Shermer said exactly that during a panel discussion on the online talk-show The Point. The host, Cara Santa Maria, presented a question: Why isn’t the gender split in atheism closer to 50-50? Shermer explained, “It’s who wants to stand up and talk about it, go on shows about it, go to conferences and speak about it, who’s intellectually active about it; you know, it’s more of a guy thing.”
I start with the stereotype – which is one that Susan Jacoby also talked about at the Women in Secularism conference – and then give an example of someone saying it. Well he did say it. I’m seeing a lot of weird explaining away, but that’s bullshit. I can easily believe he didn’t mean to say it, and that he would have put it differently if he’d been writing and thus had more time to think – but the fact remains that he did say it. And no, it doesn’t bear some other, less dismissive interpretation.
It reminds me of my brother-in-law, actually. Decades ago my brother and I were wrangling about a big desk that had belonged to my mother (a journalist) and that I said she had told me I could have, and my brother-in-law (older than both of us) suddenly cut in to say that a desk was a man thing. I don’t remember what I said or did; I remember only the rage.
No, a desk isn’t a man thing. No, wanting to stand up and talk about atheism isn’t a guy thing. No, wanting to go on shows about it isn’t a guy thing. Wanting to go to conferences and speak about it isn’t a guy thing. Being intellectually active about it isn’t a guy thing. They’re not more of a guy thing. I know this. I’ve done all the things Shermer lists, and I can think of a long long list of other women who also have. Saying it’s more of a guy thing is like saying the law is more of a guy thing, science is more of a guy thing, work is more of a guy thing, thinking is more of a guy thing. It is, in short, the same old shit. It would be pretty astonishing if Michael Shermer had never been made aware of an occasional whisper about this over the past 40-plus years.
So that’s one of the things. He said it. He could have just said it was a stupid thing to say, he was thinking on his feet and made a hash of it. But indignation at me for pointing it out? No. I don’t think he has a case.
The next thing. About the “why didn’t she email me?” again.
in journalism, as in science and all rational inquiry, there is an ethic of going to the primary source, and especially giving the person in question the benefit of the doubt. In this case, a simple email asking what I meant would have cleared up any misunderstanding.
I simply assumed he meant what he said. He could have emailed me asking what I meant, too, but he didn’t. Harriet Hall could have emailed me asking what I meant instead of emailing her thoughts to Shermer for publication. Everybody could email everybody about everything, but usually we address what’s on the page or in the podcast without emailing. That’s normal. Look at The Daily Show – it’s all about things people say.
That’s it. Back to stirring my witch’s brew.
Michael Shermer is displeased with me. It’s about this thing from last August.
And speaking of videos…I didn’t watch all of that one on The Point the other day, and yesterday a Facebook friend, Mavaddat, pointed out a later segment when they talked about Y no women. Michael Shermer explained:
It’s who wants to stand up and talk about it, go on shows about it, go to conferences and speak about it, who’s intellectually active about it, you know, it’s more of a guy thing.
Screeeeeeeeeeeeeeeeam.
I quoted him in the column I wrote for Free Inquiry the same month. He’s replied to the column today.
I’ll just comment on a few things.
I would like to use this opportunity to address a larger issue at hand, starting with another important point that Benson also failed to mention, and that is Cara Santa Maria’s own comment that she made after reading the viewer question and before I answered: “In putting together this panel I had a hellova time finding a woman who would be willing to sit on the panel with me to discuss her atheism. Why is that?”
It’s because she didn’t ask enough women. Shermer emailed her later to ask her about it, and she told him
“In my search for panelists on the show, I did reach out to a couple of high-profile female atheists local to Los Angeles, but none were available to join.
Two. That’s not very many. That’s not enough. It’s not nearly enough to justify even the claim that she had a hellova time finding a woman who would be willing to sit on the panel, let alone any broader claim that women don’t do atheism so much.
Anyway. Shermer goes on –
We must remember that we are all subject to the same cognitive biases as those whom we criticize in religious and paranormal cohorts, and keep in mind that in journalism, as in science and all rational inquiry, there is an ethic of going to the primary source, and especially giving the person in question the benefit of the doubt. In this case, a simple email asking what I meant would have cleared up any misunderstanding. (Skeptical Inquirer columnist Kenneth Krause did just that after reading Benson’s article, and that removed any doubt for him as to my position.)
Is that true? Is it true that in journalism, as in science and all rational inquiry, if X says something, there is an ethic of asking X what X meant?
I don’t believe it. (Get me, I’m a skeptic!) I think people get quoted all the time without further inquiry. That’s because very often that’s the issue – what was said, what people heard, what got out there into the discourse. Shermer said what he said. I wanted to address what he said. So I did that.
Farther down the page –
Perhaps unintentionally, Benson makes a strong case that something other than misogyny may be at work here, when she asks rhetorically if I would make the same argument about race. I would, yes, because I do not believe that the fact that the secular community does not contain the precise percentage of blacks, Latinos, Asians, and Native Americans as in the general population, means that all of us in the secular community are racists, explicitly or implicitly.
Ah no that’s not what I said. I didn’t ask if he would make the same argument – I asked if he would say the same thing. Then I helpfully spelled it out.
Would Shermer have said that if the question had been about race instead of gender? Would he have said “it’s more of a white thing”? It seems very unlikely.
The difference is obvious, yes? I don’t believe he would say “It’s a white thing.” I think he would hear it before he said it, and stop. My point was that he didn’t hear “it’s a guy thing” in the same way.
There’s a lot of stuff about tribalism and witch hunts and purity, which is frankly mostly bullshit. Not totally bullshit, but mostly.
And so does John Loftus – totally non-tribal, of course. It begins with some friendly advice:
When will the witch hunt end? I’ll tell you. When atheists kick people like Ophelia to the curb just as people ended the real witch hunt in the 18th century.
Kick kick kickety kick.
I bet they won’t publish this comment on their blog
I bet you they won’t play this new bleep comment
It’s not that it’s buzz or beep beep dangerously insightful
Honestly, it’s more dingingly pointlessly banal ‘n abusive
You can’t say honk on this blog
Or shot or twang or blargh
You can’t even call the proprietress a silly sound effect
Even if you say doing so gives you a huge, stiff boing
So I bet they won’t publish this comment on their blog
I bet you they daren’t well scatching mark it approved
I bet you those ch’chinging old losers
Will just shrug and delete the load of horse raspberry
There’s the Hastings Center report itself, which was the source of Lisa Wade’s article. Zinnia Jones has a great, detailed post on it. I’ll just mention some things that jump out at me.
Starting with the title.
Seven Things to Know about
Female Genital Surgeries
in Africa
They’re not surgeries. If you’re walking down the street and someone tears your arm off for the fun of it, that’s not surgery.
Calling FGM “surgeries” makes it sound health-related, beneficial, useful, good for the girl it happens to. It loads the deck. It’s a creepy, sly, underhanded way of trying to manipulate us into thinking oh well it’s not so bad then.
Then the first part of the first sentence.
Western media coverage of female genital modifications in Africa has been hyperbolic and onesided, presenting them uniformly as mutilation
Because they are. “Modifications” is again a way to pretty them up.
Then the next sentence.
Even if we ultimately decide that female genital modifications should be abandoned, the debate
around them should be grounded in a better account of the facts.
We? Who’s we? “We” already have decided that. Maybe the Hastings Center hasn’t, but I’m in a different “we.”
And what does “ultimately” mean? As if nobody had thought about this yet, and there were all sorts of reasons not to abandon FGM? As if it were a wide-open question? Many many many people, right there in Africa, have already decided that FGM should be abandoned.
The title and two sentences. Now to page 6.
Policy Implications 1. Better fact checking and better representation of the voices of scholars and the perspectives and experiences of African women who value female genital surgery are likely to change the character of the discussion. For nearly three decades, there has been an uncritical relationship between the media and antimutilation advocacy groups. In the face of horrifying and sensational claims about African parents “mutilating” their daughters and damaging their sexual pleasure and reproductive capacities, there has been surprisingly little journalistic exploration of alternative views or consultation with experts who can assess current evidence.
We recommend that journalists, activists, and policy-makers cease using violent and preemptive rhetoric. We recommend a more balanced discussion of the topic in the press and in public policy forums. Female genital surgeries worldwide should be addressed in a larger context of discussions of health promotion, parental and children’s rights, religious
and cultural freedom, gender parity, debates on permissible cosmetic alterations of the body, and female empowerment
issues.
No. No I’m not going to seek out ”better representation” of the perspectives and experiences of African women who value female genital surgery mutilation. I’m not going to do that any more than I would in the case of foot-binding. No I’m not going to combine “parental and children’s rights” in that way when it’s a question of cutting up children’s genitals. Parents don’t have a “right” to do that in the absence of medical necessity. No, no, no.
Richard Shweder is one of the people who signed that report. We’ve seen him before. It was five years ago…
I trust you read that piece by John Tierney on the need to be more respectful of female genital mutilation – or rather, of what he carefully decides to call ‘female circumcision’ because it’s critics who call it female genital mutilation. Well we call it that because chopping off the clitoris and most of the labia and sewing up the whole hatchet-job does seem like mutilation – we critics are funny that way.
Tierney’s piece on Leon Kass’s speech last week was terrific, but this one is…not so good. I do not like it. It makes me cross.
But the one by Richard Shweder puts Tierney’s in the shade. It’s jaw-dropping.
He’s very angry with feminists who don’t like FGM.
The article is one of a series of sensational, lurid and horrifying pieces that the Times has printed over the past decade or so covering the topic, all giving one-sided and uncritical expression to a representation of the practice that has been constructed and widely circulated by feminist and First World human rights activist groups.
Horrors. Feminists and human rights activist groups have ‘constructed’ a representation of FGM that portrays it as a drastic mutilation imposed on female children as a way to control women by chopping off most of their genitalia. How imperialist, how colonialist, how elitist, how cosmopolitan, how wicked. Of course mutilation of girl children is a fine thing as long as it’s done six thousand miles away.
There’s a lot more, and a lot of comments. Oh yes we’ve been here before.
See also Will Bordell’s article from a couple of months ago.
Now that the first steam has dissipated a little, a closer look at one part of Lisa Wade’s “Balanced Look” at cutting off parts of the genitalia of very young girls.
The third item in her list of useful things for people to know so that they can take a more “balanced” approach to Female Genital Mutilation.
Research has shown that women with cutting are sexually responsive.
Women who have undergone genital surgeries report “rich sexual lives, including desire, arousal, orgasm, and satisfaction…” This is true among women who have experienced clitoral reductions and undergone infibulation, as well as women who’ve undergone lesser forms of cutting.
Look at the way she puts that. There are no qualifications – no “many” or “some” or “there are a few who” – just an unadorned “women.” Fortunately, most people who read that far will already be furious enough to spot the manipulative wording, but that doesn’t make her wording any less infuriating. It’s all the more so because she says “genital surgeries” – as if FGM were medical. It’s not medical. There is no medical reason to cut away parts of the healthy genitalia.
What she implies in that disgusting passage is a brazen falsehood. Many women who have undergone FGM report shitty sexual lives, and even shittier childbearing.
How horrible to try to obfuscate that.