One interesting item in the Banks chapter of The Age of Wonder is Banks’s account of witnessing a girl get a tattoo. Happily, his journal is online; it was July 5 1969 1769.

This morn I saw the operation of Tattowing the buttocks performd upon a girl of about 12 years old, it provd as I have always suspected a most painfull one. It was done with a large instrument about 2 inches long containing about 30 teeth, every stroke of this hundreds of which were made in a minute drew blood. The patient bore this for about ¼ of an hour with most stoical resolution; by that time however the pain began to operate too stron[g]ly to be peacably

Hitchens explained various things to Jeremy Paxman for Newsnight. The best part was where he talked about the virtues of division. He’s been saying this for years, and I’ve been squawking my approval and agreement for years. If you say you’re a uniter not a divider, he noted dryly, you expect and get approval. “I’m a divider.”

Division is inseparable from politics, he went on. If everyone agrees, there is no politics, there’s nothing to say. “Without division there is no progress.”

The alternative is dictatorship, and this is relevant to religion and the rebellion against it.  “The first rebellion against mental slavery comes from saying this is man-made, it’s not divine.”

“To be clear,” Paxman said in prissy … Read the rest

I’m reading Richard Holmes’s The Age of Wonder. I read the first chapter, on Joseph Banks in Tahiti, this morning – it’s enthralling, and rather inspiring.

I was struck by something Holmes said in the prologue.

Romanticism as a cultural force is generally regarded as intensely hostile to science, its ideal of subjectivity eternally opposed to that of scientific objectivity. But I do not believe this was always the case, or that the terms are so mutually exclusive. The notion of wonder seems to be something that once united them, and can still do so. In effect there is Romantic science in the same sense there is Romantic poetry, and often for the same enduring reasons.

Yes exactly – and … Read the rest

Jeezis, these people are scary. They’re getting their way.

Peter Kearney, the director of the Scottish Catholic Media Office, made his comments after the sacking of SFA referees’ chief Hugh Dallas over allegations he sent an offensive e-mail about the Pope during his recent visit to Scotland.

Mr Kearney warned: “Let no-one be in any doubt, with this shameful episode, Catholics in Scotland have drawn a line in the sand.

Yes, they have! They’ve drawn a line that says “you may not send an ‘offensive’ email about the pope, and if you do, we will get you pushed out of your job.”

That’s quite a line. Hugh Dallas didn’t work for the church, or even for a “faith” … Read the rest

Really.

The people who do the New International Version (translation) of the bible have taken out the pesky “too liberal” gender-neutral language they wickedly and liberally stuck into the 2005 edition, because the knuckle-draggers were pissed off at them.

They’ve retained some of the language of the 2005 edition. But they also made changes — like going back to using words like “mankind” and “man” instead of “human beings” and “people” — in order to appease critics.

And the critics were pissed off by that because…what? Because they want everyone to think that human beings and people are in fact men and that women don’t count because they’re some kind of weird abberration? Or what? What other possible reason is … Read the rest

The Guardian apparently disapproves of Hitchens’s still-unapologetic atheism; at least it allows its reporter to misrepresent what he said.

If it had been a boxing match Hitchens would have been described as landing blow after blow, many of them decidedly low – especially those about circumcision or women’s rights. He described the aid work done by religious missions as “conscience money” to make up for the harm they have done. After all, why bother treating HIV-infected people in Africa while working against the use of condoms?

That’s not what he said, to put it mildly. This is what he said:

Furthermore, if you are going to grant this to Catholic charities, I would say, which I hope are