Author: Ophelia Benson

Jason Streitfeld says some very cogent things on the subject of public displays of atheism.

For atheists like me, there is one issue that matters most in all of this: the role of religious authority in society. I’m not saying atheists are concerned with this issue above all else. Not at all. They might be more concerned about global warming, say, or human rights violations in third-world countries. What I am saying is that, for many atheists, atheism is first and foremost about the rejection of religious authority. Public atheism is first and foremost about putting religious authority in its proper place. For us, to be a public atheist just is to deny that there is any objectively valid moral authority which religions could claim and to deny that religious authority is similar to, equal to, or in any methodological or philosophical sense compatible with scientific authority. If we cannot argue these points in public, then we cannot be public atheists in the way that is meaningful to us.

Indeed; and more: atheism is first and foremost about the rejection of religious authority, in an existing context in which religious authority is not just not rejected, not even just welcomed and embraced, but made all-but-mandatory. If religious authority weren’t always being shoved at us, it might seem otiose to bother rejecting it, but that’s not the situation we’re in – not in the US and not entirely in other parts of the Anglophone world either, let alone more frankly theocratic states. The pope thinks he has every right to order women to bear children they don’t want to bear, and to tell hospitals not to save the lives of pregnant women if it takes an abortion to do that.

News flash: The public already thinks atheists have no moral compass. People just don’t understand these issues, but they think they do. That’s the real problem: people are ignorant of their own ignorance. The public needs exposure to what atheists actually think–not in an inaccessible, academic way, but in a clear, practical and relevant way. Right now, they’re mostly relying on misinformation when they criticize atheists.

And, sadly, they’re getting even more misinformation, and old misinformation repeated and re-enforced, by some atheists. Even some atheists are telling people that atheists are rude, mean, intolerant, bullies, dicks – you name it.

Jean’s argument ultimately rests on the claim that people cannot learn what many atheists want them to learn, and that, at best, our efforts at education will be fruitless. This is what Coyne seems to be bothered about. It’s not just Jean’s conclusion. It is her argument that is so upsetting. Atheists like me are less willing to settle for the status quo. We are far less satisfied with the public’s current perceptions of atheism. Furthermore, we would rather give the public the benefit of the doubt. We are optimistic that the public can learn a whole lot more than Jean seems to think. Of course, atheists will continue to be misunderstood and misrepresented for a long time to come. But the discourse might move forward nonetheless. It certainly won’t help if we stop trying.

The status quo aspect is key. The mantra that atheists should be careful of what they say in public (and when in doubt, err on the side of saying nothing) is just more of the same. We already have that arrangement, and we think it’s a bad arrangement, and we want to Fix It. It’s the status quo, and we want to change the status quo, so that things will be better.

Tower Hamlets Council is shocked shocked by those anti-gay posters that appeared recently. So is the Mayor, so is Dilwar Khan, Director of the London Muslim Centre, so are the chairs of Rainbow Hamlets LGBT Community Forum.

Andrew Gilligan says some of the shock shock is bogus. Guess which part.

…the East London Mosque speaks with forked tongue. Yesterday, it was due to demonstrate its deep commitment to “standing together against homophobia” by hosting a gala dinner with one Uthman Lateef, a homophobic preacher who has stated: “We don’t accept homosexuality… we hate it because Allah hates it.”

Why does the East London Mosque say one thing while it means another? Because it can. Because it works.

There is a part of liberal white society which would rather ignore or deny the problem of extremism, hatred and bigotry in some parts of some Muslim communities. The lies give them a form of permission to do so.In that same council press release, the chairs of the Rainbow Hamlets LGBT Community Forum, a local gay group, condemned the anti-gay posters but added: “We also condemn those who use these incidents to create a moral panic and stoke up racist or Islamophobic sentiment. At present the people responsible cannot be accurately determined, but it is clear that whoever is responsible, they do not represent any of the local communities.”

Really?! It is clear? How can it be? How can that possibly be “clear”?

Well it can’t, and it’s obvious that it can’t, but the rainbow people apparently think they have to say it is, lest they stoke up “Islamophobic sentiment.” Apparently they find themselves stuck with having to toady to a group that lives next door to them and hates them with a lively and religious hatred.

I think I would move to Ealing, or perhaps Merton.

The pope has been telling doctors to straighten women out on something the poor deluded darlings are hopelessly confused about. What – that homeopathic “polio vaccinations” are real vaccinations? That their most important job in life is to have flat abs? That they have to be “spiritual”? No.

Pope Benedict XVI has urged doctors to protect women from the “deceptive” thought that an abortion might be a solution to social or economic difficulties or health problems.

Has he indeed. How, I wonder, does he know that that thought is deceptive? If a woman or a couple doesn’t have enough money to have a child, how is it deceptive to think that an abortion might be a solution to the problem? And what the hell does he know about it? He has all the money he needs, and he’ll never have to bear a child. He has no experience of being up against it in that way. How does he know he knows better what is and is not a solution than people who do have that experience?

As for health problems…well if the pregnancy itself is proving to be fatal, then an abortion in fact is a solution to that particular health problem. In that particular case, the pope is just lying when he says it’s not. What he means is that it’s a solution he won’t allow a woman to have, if he can prevent it.

Darrick Lim has been observing the inter-atheist wars. He has kind things to say about me. (Well that’s the important thing; do admit.)

Fellow atheists Jerry Coyne and Ophelia Benson jump into the fray with their own takes on DBAD. Both are known for taking off the gloves in anti-religion arguments when they deem it appropriate. As an evolutionary biologist, Coyne in particular has little patience for accommodationist views – the belief that science and religion can be reconciled and need not necessarily be at odds with each other. Along with another passionate – some may say ‘cantankerous’ – atheist, the biology professor and blogger PZ Myers (who runs the popular science blog ‘Pharyngula’), Coyne, Benson and other ‘Gnu Atheists’ are considered to be at the ‘meaner’ end of the attitude spectrum.

Ohhhh. That makes me feel all warm and fuzzy. Mind you, Lim apparently doesn’t consider the putative meanness all that mean; I might not feel very w and f if he meant “meaner” completely literally. But this question of “exactly how mean are the gnu atheists really, when you look at them under a good microscope?” seems to have as many answers as there are people to ask the question, so whatevs.

Via Johann Hari:

In May 2008, a 15 year old Muslim girl tells her teacher she thinks she might be gay, and the Muslim teacher in a state-funded comprehensive tells her “there are no gays round here” and she will “burn in hell” if she ever acts on it. (I know because she emailed me, suicidal and begging for help). In September 2008, a young gay man called Oliver Hemsley, is walking home from the gay pub the George and Dragon when a gang of young Muslims stabs him eight times, in the back, in the lungs, and in his spinal column. In January 2010, when the thug who did it is convicted, a gang of thirty Muslims storms the George and Dragon in revenge and violently attacks everybody there.

Because why? Because of a stupid baseless prejudice. Because they eat their boiled eggs from the narrow end instead of the wide end, or is it the other way around. Because they like stripes better than checks. Because they like muesli better than shredded wheat. Because they watch football instead of tennis. Let them burn in hell!

Does god hate women? Do Republicans hate women?

 Georgia State Rep. Bobby Franklin—who last year proposed making rape and domestic violence “victims” into “accusers”—has introduced a 10-page bill that would criminalize miscarriages and make abortion in Georgia completely illegal. Both miscarriages and abortions would be potentially punishable by death: any “prenatal murder” in the words of the bill, including “human involvement” in a miscarriage, would be a felony and carry a penalty of life in prison or death.

Isn’t that interesting? So a woman has a miscarriage…will the cops be pounding on her door wanting to find out if there was any human involvement in that miscarriage? If so, how will she demonstrate that there wasn’t? Multiply by a large number, given how common miscarriage is.

There seems to be no chance such a law will be passed, but the filthiness of the mind that suggested it is worth noticing. Malevolence is always worth noticing.

What is wrong with the word “harm”? Or “damage”? Why is it always “negatively impact” now? Why is a stupid clumsy circumlocution that includes a noun pretending to be a verb preferable to a single blunt word of one or two syllables?

Is it for the same reason that so many people say “poor” when they mean bad? “It’s poor weather for a walk.” Because of some nebulous worry that “bad” might hurt someone’s feelings? Like, say, the weather’s?

Why else would Kathleen Sebelius say it?

Kathleen Sebelius, the secretary of health and human services, said the rule, issued in the last days of the Bush administration, could “negatively impact patient access to contraception and certain other medical services.”

Or is it because it sounds more official and like something a cabinet member is supposed to say? But if so, why does it? Why does “negatively impact” now sound somehow superior to “harm”? When it’s so stupid? When “negative” doesn’t mean “bad” and “impact” doesn’t mean “affect”? Why two inexact words when one exact one is readily available?

You tell me.