Author: Ophelia Benson

  • Respect me or I’ll say the devil wears a condom

    Careful when talking to the Vatican. Don’t forget those 2.1 billion people who call themselves Christian – they expect respect you know.

    The World Health Organisation’s head of HIV/Aids called on the Vatican yesterday to speed up a decision on the limited use of condoms in pandemic-hit countries. Kevin De Cock welcomed the news that condoms could be sanctioned for married Catholic couples where one partner has HIV. “We’re very pleased to hear this,” he said. “But our concern is that these deep theological decisions take account of the biological consequences of infection. Could we please have this debate in a hurry. Lives are at risk and time is short.”

    Maybe he was being sarcastic instead of respectful. One can hope so. ‘Deep theological decisions’ indeed – what’s so deep about them, and for that matter, what’s even theological about them? Nothing. They’re just nasty human prejudices dressed up as what god wants, in the usual manner. Deep shmeep.

    Faith-based organisations play a huge role in forming opinion and fighting the pandemic. In Africa, they deliver 40%-50% of care. “I think the involvement of the faith-based community in Aids is extremely important,” he said. “As with any other group that has its own special beliefs and ideas and philosophies, we have to accept that that is so and remember that there is far more that unites us than divides us in the struggle against Aids.”

    No, he probably wasn’t being sarcastic then, not when he slipped the ‘faith-based community’ in there to replace the more neutral and comprehensible ‘religious people.’ Sarky people don’t do that – they refuse, and if people try to make them they lash out and swear dreadful oaths. They also don’t usually talk anodyne fluffy burble about own special beliefs and ideas and philosophies, because they know too well what a lot of ground that covers, including the stark staring mad, so they don’t invoke it in that sentimental way.

    It’s not the WHO guy with the unhappy name’s fault though, it’s the horrible situation we’re all stuck in where people who believe wrong things demand fulsome honeyed respect from people who don’t, on pain of making millions more people die of AIDS because the condom is excommunicated. We have to grovel and suck up to them or they’ll carry right on killing lots of us. There’s a deep theological decision for you.

  • Keep it buttoned, please

    Yes, respect for religion is mandatory, why do you ask?

    For the better part of 30 years, British Airways has operated a uniform policy without incident. The rules allow check-in staff and cabin crew to wear jewellery, but only underneath their shirts. There are many reasons for this, one of them being that people working at check-in have to lean over and tag bags. A necklace could easily get in the way…British Airways is at fault. For it is mishandling for a religious issue, betraying both its multicultural principles and a huge potential market. For, Ms Eweida not only has a strong argument of freedom of religious expression on her side, but also hundreds of millions of potential passengers. The 2001 census showed that 71.1 per cent of Britons identify themselves as Christians. According to Aquarius, a marketing consultancy focused on religious affairs, there are 2.1 billion people who call themselves Christian, by comparison with 1.1 billion who describe themselves as secular, non-religious, agnostic or atheist. The devout represent a powerful market: The Passion of the Christ has grossed $613 million at box offices worldwide…There are a growing number of Christians who feel threatened by secularism…By sticking to its guidelines on uniforms, BA is insensitively, perhaps unintentionally, appearing to use its professional code to make a secular case. People of faith expect not just tolerance, but respect. BA needs to show it.

    Uh? BA has a longstanding and reasonable rule about external jewelry, which all in an instant turns out to be a violation of freedom of religious expression as well as a foolish flouting of the, um, hunger for a sight of external jewelry on the part of Christians, who are more numerous than atheists and who made Mel Gibson’s horrible sadism-porn flick a lot of money, therefore, BA is inthenthitive, and thus we see that ‘people of faith’ expect not just tolerance but ‘respect’ and therefore BA is obliged to show it. There’s a good knockdown argument for you!

    No but seriously. What is this idea that people ‘expect’ ‘respect’ and that therefore everyone else ‘needs’ to give it to them? Why hasn’t that imbecilic and tiresome idea been nipped in the bud yet? People can expect anything and everything they like; that doesn’t oblige the rest of us to give it to them. I can sashay around the place announcing that I ‘expect’ everyone to fall down and knock their foreheads against the ground when I pass, but that doesn’t oblige them to oblige, does it. Expect away, ‘people of faith’, I don’t have to respect you unless you do something I consider respect-worthy. So get busy.

  • Animals and Mental States

    Evidence that psychology is conserved between human and nonhuman species.

  • Muslim Scholars Call for End to FGM

    Said governments should enforce existing laws against the practice.

  • WHO Urges Vatican to Hurry Up on Condoms

    ‘Could we please have this debate in a hurry. Lives are at risk and time is short.’

  • Abuse of Women in Afghanistan

    In many areas women are viewed as chattels and beaten accordingly.

  • Kirklees Council Sacks Aishah Azmi

    Tribunal dismissed her claims of religious discrimination and harassment on religious grounds.

  • Sexist, Homophobic Bullying of Teachers

    Sexist jokes and put-downs made female pupils feel degraded too, the NUT said.

  • BA Must Grovel to Religion

    ‘People of faith expect not just tolerance, but respect. BA needs to show it.’

  • Jersey Looks for Water on Advice of Diviners

    Drilling, supervision, analysis and interpretation costs expected to be about £61,000.

  • Jersey Fails to Find Water With Help of Diviners

    Diviners said it was there, but when boreholes were drilled, it wasn’t.

  • Education

    Steve Pinker has a couple of reservations about a new Report of the Committee on General Education at Harvard, especially given the fact that it ‘will attract wide attention in academia and in the press, where it will be read not for its specific recommendations, but as a once-in-a-generation statement on the nature of higher education.’

    As such, we should be mindful of the way the report frames the goals of general education, and not just its suggested menu of courses. This means affirming the goal of the university as the institution dedicated to the pursuit of knowledge and reason. (There is certainly no shortage of forces in the world pushing toward ignorance and irrationality.)

    No, true, no shortage; more of a superabundance. More than enough, thank you.

    My first reservation pertains to the framing of the “Science and Technology” requirement…The report introduces scientific knowledge as follows: “Science and technology directly affect our students in many ways, both positive and negative: they have led to life-saving medicines, the internet, more efficient energy storage, and digital entertainment; they also have shepherded nuclear weapons, biological warfare agents, electronic eavesdropping, and damage to the environment.” Well, yes, and I suppose one could say that architecture has produced both museums and gas chambers, that opera has both uplifted audiences and inspired the Nazis, and so on. It makes it sound as if the choice between science and technology on the one hand, and superstition and ignorance on the other, is a moral toss-up! Of course students should know about both the bad and good effects of technology. But this hardly seems like the best way for a great university to justify the teaching of science.

    But it’s one that has been made to seem necessary or even obligatory by years of ill-informed hand-wringing tomfoolery. One of those forces in the world pushing toward ignorance and irrationality, in fact. Possibly also by equally mistaken ideas about ‘balance’ and the truth being whatever is between two arbitrary invented ‘extremes’ that infect and debilitate the news media. Perhaps the people who wrote the report simply felt obliged, since they mentioned some useful items of technology, to mention an equal number of harmful items, without actually considering the net impact of either. It’s a dopy, mindless, misleading way to think, but it’s pervasive. Bad, bad, very bad.

    Missing from the report is a sensitivity to the ennobling nature of knowledge: to the inherent value, with consequences too far-reaching to enumerate, of understanding how the world works. For one thing, it is a remarkable fact that we have come to understand as much as we do about the natural world: the history of the universe and our planet, the forces that make it tick, the stuff we’re made of, the origin of living things, and the machinery of life, including our own mental life. I believe we have a responsibility to nurture and perpetuate this knowledge for the same reason that we have a responsibility to perpetuate an appreciation of great accomplishments in the arts. A failure to do so would be a display of disrespect for our ancestors and heirs, and a philistine indifference to the magnificent achievements that the human mind is capable of.

    Ah. Now I really like that. That’s exactly what I was attempting to say in Why Truth Matters – I used the Bamiyan Buddhas as an example: it’s a responsibility to preserve such things, and a gross presumption to destroy them. One recent review of the book nailed that claim, saying it wasn’t an argument. I think it’s not an argument, it’s a reason. (Jeremy disputes that.) Whatever it is, it’s what I think, so I like what Steve said.

    My second major reservation concerns the “Reason and Faith” requirement. First, the word “faith” in this and many other contexts, is a euphemism for “religion.” An egregious example is the current administration’s “faith-based initiatives,” so-named because it is more palatable than “religion-based initiatives.” A university should not try to hide what it is studying in warm-and-fuzzy code words. Second, the juxtaposition of the two words makes it sound like “faith” and “reason” are parallel and equivalent ways of knowing, and we have to help students navigate between them. But universities are about reason, pure and simple. Faith—believing something without good reasons to do so—has no place in anything but a religious institution, and our society has no shortage of these…Again, we have to keep in mind that the requirement will attract attention from far and wide, and for a long time. For us to magnify the significance of religion as a topic equivalent in scope to all of science, all of culture, or all of world history and current affairs, is to give it far too much prominence. It is an American anachronism, I think, in an era in which the rest of the West is moving beyond it.

    Yeah. Steve rocks.

  • Einstein’s Wife: An Open Letter to PBS

    In March 2006 I sent a detailed complaint to the PBS Ombudsman about the numerous factual errors on their Einstein’s Wife
    webpages. Due to a communications mix-up at PBS I only received a response on 20 November, although it was ready for sending in July. It comprised a reply to my
    critique
    of the “Einstein’s Wife” film, solicited from the writer/producer Geraldine Hilton, of which more below.[1] First let me note that the lack of disinterestedness on the part of PBS is indicated by the fact that the only person consulted was the writer/producer of the “Einstein’s Wife” film, who naturally will defend her product however flawed, and that the three Einstein scholars with considerable knowledge of the documentary evidence who were interviewed for the film were not contacted. Second, and most important, is the remarkable fact that although my complaint was addressed to PBS, there has been no response addressing my citing the numerous erroneous and misleading statements on the PBS website. I reiterate below just a few of the many falsehoods propagated on the website in question.

    First note that the PBS statement on Editorial Standards says: “Producers of informational content must exercise extreme care in verifying information…and be prepared to correct material errors.”

    That seems clear enough. But now let’s turn to the “Einstein’s Wife” website, which purports to “explore” the facts pertaining to the alleged contributions Einstein’s first wife, Mileva Marić, made to Einstein’s early work, most notably the celebrated papers of 1905. On the main page we find the following statement about Marić:

    “The world only learned of her existence through the first release of Einstein’s private letters in 1987.”

    Did the producers of this webpage “exercise extreme care” in verifying this information? Did they, for instance, ask someone with the most minimal expertise in the literature on Einstein if this statement is correct? Did they exercise the most cursory “care” by dropping in to their local library and examining any biography of Einstein that was published before 1987? Evidently not. Virtually every biography published prior to that date mentions Marić, sometimes giving considerable information about her. These, for instance:

    Reiser, A. (1930). Albert Einstein: A Biographical Portrait.
    Frank, P. (1948). Einstein: His Life and Times.
    Seelig, C. (1956). Albert Einstein: A Documentary Biography.
    Michelmore, P. (1962). Einstein: Profile of the Man.
    Forsee, A. (1963). Albert Einstein: Theoretical Physicist.
    Clark, R. (1971). Einstein: The Life and Times.
    Hoffman, B. and Dukas, H. (1973). Albert Einstein, Creator and Rebel.

    The “Einstein’s Wife” producers were informed of the error in March 2006. Plenty of time to have checked the facts and follow the Editorial Standards directive to “correct material errors” one would think. But that almost embarrassingly blatant falsehood remains uncorrected.

    Or try this. The PBS website says: “Unlike Mileva, Einstein doesn’t like dealing with statistics.” There is not one iota of evidence that Marić liked dealing with statistics, nor a single document containing any mention of her ideas on the subject. Einstein, in contrast, made major contributions to statistical physics during a period of over two decades, from his earliest published papers through to the development of Bose-Einstein statistics in the mid-1920s.[2]

    The PBS statement on editorial standards says: “Producers of informational content must exercise extreme care in verifying information.” Did the producers of the “Einstein’s Wife” website material consult someone with knowledge of Einstein’s work to check the absurd statement about Einstein and statistics? Evidently not. PBS was informed of their erroneous statement in March 2006. It remains uncorrected.

    Again: “There is at least one printed report in which [Soviet physicist] Joffe declared that he personally saw the names of two authors on the 1905 papers.”

    This is false. In the “report” in question (an article commemorating Albert Einstein), Joffe did not state that he personally saw the original 1905 manuscripts, nor that there were two authors of these papers. On the contrary, he unequivocally attributed the authorship to one person, at the time “a bureaucrat at the Patent Office in Bern” – namely, Albert Einstein. The claim in question has been comprehensively refuted by both Alberto Martinez and John Stachel.[3] PBS was informed in March 2006 that the statement was erroneous, with full scholarly citations. It remains uncorrected.

    Incidentally, the (false) claims about Joffe would entail that Marić co-authored the three most celebrated of Einstein’s 1905 papers. There is not a single document that indicates that Marić had any ideas about special relativity theory, Brownian Motion and the photoelectric effect. Nor is there a single letter or other document in which Marić even remotely suggests she made any contributions to these papers.

    Again: “In the summer of 1900 they [Einstein and Marić] both failed their final exams.” Apparently the writer of this sentence was unable to consult volume 1 of Einstein’s Collected Papers (document 67), in which can be found the official notification from the Zurich Polytechnic Conference of Examiners that Einstein was awarded the Diploma for teaching mathematics and physics in secondary schools in July 1900. The false statement remains uncorrected.

    Now let’s turn to the PBS “Einstein’s Wife” classroom Lesson Plans for high schools. Under the heading “Preparation for Teachers” there are suggestions on how to conduct the lessons, based on material supplied by PBS. As these are intended for schoolchildren one might anticipate that they would provide an exemplary lesson on the examination of the historical facts pertaining to the subject matter in question. Let’s see. In Lesson 1 teachers are told: “Encourage students to understand that she [Marić] was a gifted scholar and scientist prior to meeting Albert Einstein.”

    Now Marić met Einstein at the beginning of the course they both started in 1896 at Zurich Polytechnic for a diploma for teaching physics and mathematics in high school. Let’s leave aside whether someone should be called a “gifted scholar” on the basis of excellent grades in the matura examination (high school graduation exams), although her record in the intermediate and final diploma exams were mediocre (Marić’s grade placed her fifth out of six candidates in their group in the intermediate diploma exam, and she twice failed the final diploma examination), and consider the other part of the statement.

    There is not a single item of evidence to support the claim that at the time she met Einstein she was a gifted scientist in any meaningful sense of the term. She had recently graduated from high school, and from that time (as later) there are no documents to suggest independent work outside the school curriculum. In other words, teachers are instructed to encourage students to “understand” a blatantly false assertion – that Marić was a gifted scientist when she was merely a recent high school graduate. Even by the most liberal interpretation of “scientist” this is an absurdity – but one pressed upon unsuspecting teachers (and through them, their innocent school students) by the “Einstein’s Wife” production team. PBS has done nothing to correct this nonsensical statement.

    In Lesson 2 we read in relation to the semester that Marić spent at Heidelberg University in the winter of 1897-1898: “She brought back information that served as part of the foundation of quantum mechanics.”

    One feature of the “Einstein’s Wife” website is the ignorance of the writer(s) in relation to the relevant physics, and this is in evidence here. What is being alluded to is Einstein’s 1905 paper on the photoelectric effect, in which he extended the notion of light quanta (introduced by Planck in 1900) to provide what was effectively the beginnings of quantum physics. In the 1905 paper Einstein provided a revolutionary explanation of experimental results that had been obtained by Philipp Lenard, and it is purely on the grounds that Marić alluded to a single lecture of Lenard’s in one letter she wrote to Einstein in late 1897 that the above statement is made on the PBS website. However (i) the course given by Lenard was on the subject of Heat Theory and Electrodynamics, and (ii) the experimental results on the photoelectric effect that Einstein explained in his 1905 paper were not obtained for several years after this (and published by Lenard in 1902). In other words, the statement in question is scientific nonsense. This nonsense remains uncorrected on the “Einstein’s Wife” website. Worse, it is provided for teachers to peddle to innocent school students, who will naturally assume that the writers of the material know what they are talking about.

    In Lesson 3 the information provided for teachers reiterates the assertion that “They both failed their exams”, this time with the additional claim that “Albert’s grades were rounded up to a passing mark and Mileva’s grades were not.” So to the false claim that Einstein failed his diploma exam is now added the equally false assertion that the Zurich Polytechnic Conference of Examiners “rounded up” Einstein’s grades to ensure he achieved the required standard. There is not a scrap of evidence that this was the case.[4] But evidence is the last thing that the producers of this material are concerned about. When the story is the object of the enterprise, what need is there for reliable evidence (or indeed, in many cases, any evidence at all)?

    This far from exhausts the errors and misconceptions that pervade the “Einstein’s Wife” website and associated Lesson Plans. In my submission to PBS in March 2006 I documented more than a score of erroneous or misleading statements,[5] now more concisely listed here. Notwithstanding their stated editorial policy, PBS has not made a single correction to the website in question. Instead it has preferred to adhere to the adage “Never let the facts get in the way of a good story.”

    Evidently the PBS writers and producers involved in this project feel able to disregard its Editorial Standards policies with impunity when they wish to propagate material with which they are in sympathy. Especially deplorable are the school Lesson Plans, with instructions to teachers that resemble propaganda rather more than a disinterested investigation instituted by an organization that prides itself on being the largest educator in the United States. These Lesson Plans are, effectively, a means by which unsuspecting teachers are encouraged to collude in misleading their students – just as the PBS “Einstein’s Wife” website as a whole misleads the American (and wider) public.

    NOTES

    1. The response by Geraldine Hilton to my critique of her film “Einstein’s Wife”, with my reply, is here
    2. “Einstein on the Foundations of Statistical Physics.” The Collected Papers of Albert Einstein, Vol. 2, 1987, ed. J. Stachel et al, pp. 41-55.
    “Statistical Physics” and “The Birth of Quantum Statistics” in A. Pais, Subtle is the Lord: The Science and the Life of Albert Einstein, Oxford University Press, 1982, pp. 55-78; 423-434.
    3. Martinez, A. A. (2005). Handling Evidence in History: The Case of Einstein’s Wife. School Science Review, March 2005, 86(316), pp. 51-52.
    Stachel, J. (ed.) (2005). Einstein’s Miraculous Year: Five Papers That Changed
    the Face of Physics. Princeton University Press, pp. liv-lxiii.
    4. Stachel, J. (2002). Einstein From ‘B’ to ‘Z’, Birkhäuser, pp. 32-33.
    5. Mileva Mari&#263: Einstein’s Wife 2.

    PBS has been invited to submit a response to this Open Letter.

  • Swallowing a Toad for Breakfast

    Teaching Schopenhauer in prison can get tricky.

  • Jonathan Wolff on Writing and Repetition

    ‘Repetition and boredom, then, are our trademark. Excellent. I shall go out and tell everyone I know. Many times.’

  • Steven Pinker Asks for Less Faith, More Reason

    Universities are about reason; faith – believing something without good reasons – has no place except in a religious institution.

  • University and Class

    ‘Class values riddle British universities much more confusingly than elsewhere.’

  • The Quiverfull Movement – Breeding for God

    Quiverfull parents have many children, homeschool, favor male rule and female submissiveness.

  • The word is out

    Excellent. Word is out at last. Via Hari Kunzru.

    Somehow the idea of culture has got very confused in the UK. Multicultural politics once provided a light in the post-imperial gloom…However, as biological racism has faded away, a form of cultural racism is taking its place, often propagated by left-liberals who consider themelves, um, whiter than white on issues of diversity. Underlying much of the current hot air about “respect” and “offence” we find implicit the idea that as BME’s…we’re somehow more determined by our culture than our flexible white co-Britons…Our more serious conversation has to be with the communitarian politicians who feel happiest when dealing with us in groups. Instead of asking us as individual British citizens what we think or feel about contentious issues, our views are too often inferred from a dialogue conducted with so-called “community leaders”, who are frequently self-appointed, and almost always cultural conservatives, with every incentive to take offence on our behalf in order to preserve their own access to funding and influence. This odd coupling of white liberals and brown conservatives has produced a form of multiculturalism in which culture appears as fixed and fragile as a dried flower…This ossified form of multiculturalism creates casualties within the ethnic minority communities its proponents believe they are protecting. Women, homosexuals, religious, social or political dissidents and artists must all contend with a political environment in which their freedoms are considered less important than the “representative” power of community leaders, who will zealously wield the weapon of offence when their authority is challenged.

    Via Yasmin Alibhai-Brown.

    Too many wretched years have been wasted under communal political management which skilfully divided and relabelled black and Asian Britons to disable progressive politics…I can’t remember when unelected religious and community leaders, politicians and institutions decided the religious identity was primary and that the broad black political movement was dead as was any claim to multiple identities and complicated allegiances. But they did and it was without our consent. Once human rights and equality activists mobilised to stand up for all victims of racism and the internal oppressions within groups, particularly violence against women and children. Our compassion and action were not rationed, colour-coded or preserved for our own kind…We believed in universal standards and rights which are enshrined in the UN Human Rights charter. Citizens were autonomous individuals with not creatures owned and controlled by rigid traditions…Today the enemy of equality, freedom and justice is as likely to be within. Broken up into simple tribes which compete for attention and resources (who is the most oppressed of us all?), commonalities are negated, differences fetishised. Religionists – Muslim, Catholic, Hindu, Protestant- want not parity but special and exceptional treatment and unacceptable influence over policies. The responses of Salma Yaqoob and the Muslim Council of Britain to our manifesto make those demands without a blush.

    And of course via the New Generation Manifesto and via Sunny Hundal.

    During the past decade, a group of self-appointed representatives has sprung up, including the Hindu Council UK and Hindu Forum of Britain; the Network of Sikh Organisations, the Sikh Federation and Sikh Human Rights Group; and the Muslim Council of Britain and Muslim Association of Britain, all claiming to speak on behalf of all Hindu, Sikh and Muslim citizens…For a start, there are problems specific to the structure of these organisations. They tend to reflect a narrow range of predominantly conservative opinion. They generally ignore non-religious, liberal or progressive opinions and yet claim to represent everyone of their particular faith. Any criticism, from the outside or within, is portrayed as an attack on the religion itself, making it more difficult to hold the groups to account. Worse, they largely consist of first-generation, middle-aged men who are out of touch with second- and third-generation Britons.

    And women. Well – excellent that the word is out. Good voyage to you.