Okay am I missing something here? Am I just, like, hopelessly out of touch? Why are people taking Ayn Rand seriously? What do they mean by it?

Carlin Romano, for instance. What’s up with that? Carlin Romano’s not an adolescent or a Wall Street Journal addict or the chairman of the Fed, so why is he treating Rand like someone who is worth paying attention to?

Well he is cagey about it. He doesn’t actually say he thinks she’s any good himself – he just says other people do. She’s famous, she’s influential, she made a big noise. But a hasty reader might get the impression that he agrees with those other people. It’s actually a somewhat interesting bit … Read the rest

In a N&C (Circumstances) a few days ago I asked a lot of questions about the relation (if any) between ethical commitments and autonomy. About whether it’s possible to have ethical commitments (as opposed to rules) at all without autonomy. I don’t know the answer. But I am skeptical about the possibility, and I think that problem (if it is one) gets overlooked too easily, when people think about religion as a source of ethical commitments and ideas.

I happened on some relevant remarks this morning, so thought I would add them to the mix. They’re by Susan Moller Okin in Is Multiculturalism Bad for Women? pp. 129-130.

Even the most prominent ‘political liberal’ of all, John Rawls, who rejects

Speaking of radio (there’s a deft transition for you), I keep meaning to recommend this In Our Time from last month. It’s on the Mind-Body Problem, and the contestants are – no, that’s not right – the people doing the talking are Sue James, Anthony Grayling and Julian Baggini. It gets very amusing toward the end when Julian and Anthony Grayling get in a punch-up. No, I’m only joking. But Grayling says a rude word to Julian in Latin, and Julian laughs – rough stuff for philosophy! No not really, philosophy is actually very aggressive; it’s more aggressive than squash. No, not really, nothing is more aggressive than squash. They were talking about how aggressive the squash game in … Read the rest

Update – I decided to move this one too, since the discussion is still going on. Chris M supplied this link and this one.

Oh, jeezis. I saw a reference to Terry Eagleton’s piece in the Guardian at Normblog earlier today, but didn’t read it. I saw another reference just now at Harry’s place, and this time I did read it. It was – very horrible. Way more horrible than I expected. I’m not sure why. There’s just something about the preening, lit-critty, self-admiring tone of it all, of the aesthetic approach to mass murder, that just made my gorge rise. It’s as if he’s, I don’t know, admiring his reflection in a pool of blood, or combing his … Read the rest

There are a lot of bizarre remarks in this piece in the LRB.

Within the limits he sets himself, Sharpe’s book is admirable…He takes pride in bringing to his task the skills of a professional historian, determined to ‘get history right’. He sets out to expose the stories told about Turpin since his death as factually incorrect…Sharpe is uncomfortable with myths.

Um…why should Sharpe not be ‘uncomfortable’ with myths? (That sentence is a good example of why ‘comfortable’ is one of the first words that was defined in the Fashionable Dictionary – the original one, the one on B&W. ‘Comfortable’ is such a weasel word. What’s comfort got to do with anything? It’s not about bums on seats, or … Read the rest