Author: Ophelia Benson

The credulity-straining oxymoronism continues. You have freedom of speech but only if you don’t use it; you used it; you’re fired; also, we all hate you.

A student editor at the University of Cardiff found out his mistake when he published one of the Jyllands-Posten cartoons. Somebody really ought to test his urine – what other explanation could there be?

A student union spokeswoman said Tom Wellingham, the editor of the paper, which won newspaper of the year at last year’s Guardian’s Student Media Awards, had been suspended alongside three other journalists. “The editorial team enjoy the normal freedoms and independence associated with the press in the UK, and are expected to exercise those freedoms with responsibility, due care and judgment,” she said.

There you are – you can’t say fairer than that. The editorial team enjoy the normal freedoms and independence associated with the press in the UK, so if they publish anything blasphemous and offensive, out they go. Obviously ‘normal freedoms and independence’ has nothing whatever to do with publishing anything that would offend anyone – good heavens, what an idea! Great hopping Christ almighty, newspapers mustn’t offend people! Fuck, no! Not ever; not under any; not no matter how much; not possibly. No, no, no. Everything that appears in a newspaper must be as anodyne and bland and blancmange-like and pallid and limp and devoid of interest or excitement and emollient and soothing as a warm bath to the tune of a lullaby. Obviously. Because looky here, newspapers go into people’s houses, I mean their homes, their lovely tasteful homes, where they eat and sleep and have family values. Newspapers can go into family rooms! Do you realize that? They can go right straight into family rooms, and be seen by family people, who would be upset and distraught and all twisted up inside if they saw something offensive. Had you thought of that? No, I didn’t think so. Well I bet it makes things look a little different, doesn’t it! It makes it pretty dang obvious why nothing offensive can go in newspapers. That still leaves plenty that can. Recipes, and how to make the home look pretty (Martha Stewarty kind of thing), and sports (if there aren’t drugs or swearing or rape or – well maybe not so much sports), and nice cartoons, like that nice Family Circus, and what’s on tv, if it’s not too offensive. That’s plenty.

The students’ union very much regrets any upset caused or disrespect shown by the publication of the controversial cartoon and has taken immediate action by promptly withdrawing all copies of this week’s edition of Gair Rhydd at the earliest moment possible.

Because that’s what you do when something in a newspaper offends anyone – you yank it back quick as winking, and then you tear it up into little tiny minuscule pieces, and you give them to the gerbils. Always. Every time. One peep from Someone Offended, and into the chipper that edition goes.

The students’ union has launched an investigation into how the images came to be published in the paper, which has a potential readership of more than 21,000 students.

Good. Good, good. I feel so reassured. I feel so much happier and more peaceful. Otherwise I would wonder – how, how, how could such a thing happen? Not because the editor wanted to publish something that was in the news – of course not! So how then? But it’s all right, because the union has launched (with a bottle of champagne, I hope) an investigation. I hope they have the handcuffs in reach at all times.

Local councillor Joe Carter, whose Cathays constituency houses the students’ union, described the publication of the cartoon as a “controversial and risky manoeuvre. They were wise to pull it but I’m surprised they ran it in the first place. There’s a very strong argument about freedom of the press versus tolerance of religion. We have to have tolerance of people’s views and culture,” he told icwales.co.uk.

There’s a very strong argument, which can be decided in only one way – so it’s actually not so much an argument, as a piece of dogma. We have to have tolerance of people’s views and culture – because if we don’t, there’s that beheading thing.

Ashgar Ali, the chairman of Cardiff’s Medina mosque, criticised the publication. “You can’t play with someone’s religion,” he told the website. “The Muslim students at the university are going to be upset. Pulling it as soon as possible was the right thing to do.”

You can’t play with someone’s religion. You can’t upset people. So no coverage of war, politics, the arts, economics, science – nothing that will upset people. That would lead to mere anarchy of the press. Understand?

There’s also the Vatican’s view of this, of course.

The right of freedom of thought and of expression, as contained in the Declaration of Human Rights, cannot imply the right to offend the religious feelings of believers.

Well – so much for the Declaration of Human Rights then. How fortunate to have a supreme court in the shape of the Vatican.

Somebody ought to hurry up and write that into the Declaration, so that we can all be working from the same page. And at the same time (efficiency is good) somebody ought to add that new right we heard about the other day – from the editor of the Indpendent, it was, not Louise Arbour, as I mistakenly said in comments (I heard it on the World Service, it was early in the morning, I wasn’t firing on all cylinders yet) – the right not to be offended. Let’s make it official. The right of freedom of thought and of expression cannot and shall not and must not imply the right to offend the religious feelings of believers. And the right of every individual not to be offended is hereby asserted to be absolute and inviolable. Have a nice day.

David Hadley and Chris Whiley pointed out in comments that my doubts about cartoons as a genre could be considered all wrong. Yes. Maybe I only meant bad single panel cartoons. I’m not sure.

But it was basically a side point anyway; the central point remains. No, the imaginary ‘right’ to protect religious beliefs from perceived insult and mockery does not trump the right to insult and mock religious beliefs. It’s not 1520, nor yet 1640, and people who have the good fortune not to live in theocracies get to act accordingly, let the Pope say what he will.

Munira Mirza says terrific things on the subject.

Censorship in the West bolsters the moral authority of leaders in the Middle East to censor their own citizens. Indeed, the religious leaders in Saudi Arabia and Palestine have been opportunistic in using the story as a way of galvanising support and reinforcing the view that only they can protect Muslims from victimisation. Counter to the claims of unelected ‘community leaders’, Muslims do not benefit from censorship.

And counter to the claims or implicit assumptions of supporters of unelected ‘community leaders’, too. The assumption seems to be remarkably widespread that all Muslims, and (especially, and especially mistakenly) all people who live in what are sloppily and misleadingly called ‘Muslim countries’ or ‘the Muslim world’ think with one thought about this issue. But that’s a mistaken assumption. People really ought to keep in mind that a lot of people in ‘Muslim countries’ detest theocrats and religious tyrants, detest them every bit as much as we detest people who want to order public schools to teach creationism and NASA to mention The Designer along with the Big Bang – every bit as much or perhaps a lot more, since the religious tyrants are more powerful and more violent there, and have more searching, detailed, oppressive rules to impose and enforce with beatings and stonings. So the idea that it’s kind or sympathetic or anti-racist to side with the ‘offended’ against the ‘so what if you’re offended’ could well be completely mistaken. We don’t know the stats, because there aren’t polls on the subject in theocracies, and if there were the answers wouldn’t be awfully reliable. But I know people in Pakistan, for instance, who are not at all fond of theocrats. It is my impression that such people are not at all rare.

In Denmark, large numbers of moderate Muslims have sought to oppose the stranglehold of extremist Muslim lobby groups who claim to represent them. In Arhus, they have organised counter-demonstrations. One Muslim city councillor who was involved said: ‘There is a large group of Muslims in this city who want to live in a secular society and adhere to the principle that religion is an issue between them and God and not something that should involve society.’ It turns out that those sympathetic lefty anti-racists who believe censorship will protect Muslims are actually missing the point. Many Muslims want the same freedoms as everyone else to debate, criticise and challenge their religion.

There you are. Unfortunate that so many people so readily assume the opposite.

Unsurprisingly, Hitchens also says many good things.

As well as being a small masterpiece of inarticulacy and self-abnegation, the statement from the State Department about this week’s international Muslim pogrom against the free press was also accidentally accurate. “Anti-Muslim images are as unacceptable as anti-Semitic images, as anti-Christian images, or any other religious belief.” Thus the hapless Sean McCormack, reading painfully slowly from what was reported as a prepared government statement. How appalling for the country of the First Amendment to be represented by such an administration. What does he mean “unacceptable”? That it should be forbidden?

Probably the same thing Jack Straw meant by his waffle. Shut up. Never mind what the First Amendment says; shut up.

Islam makes very large claims for itself…The prohibition on picturing the prophet – who was only another male mammal – is apparently absolute. So is the prohibition on pork or alcohol or, in some Muslim societies, music or dancing. Very well then, let a good Muslim abstain rigorously from all these. But if he claims the right to make me abstain as well, he offers the clearest possible warning and proof of an aggressive intent. This current uneasy coexistence is only an interlude, he seems to say. For the moment, all I can do is claim to possess absolute truth and demand absolute immunity from criticism. But in the future, you will do what I say and you will do it on pain of death.

Exactly. And that is exactly why we are so determined to say No, and so infuriated that so many people insist on not saying No, insist on submitting, instead. No – no Submission, thank you.

I refuse to be spoken to in that tone of voice, which as it happens I chance to find “offensive.” ( By the way, hasn’t the word “offensive” become really offensive lately?)

Yes, of course it has. Hitchens was the other half of the conversation when Stephen Fry did his riff on ‘offensive,’ you know.

I will not be told I can’t eat pork, and I will not respect those who burn books on a regular basis. I, too, have strong convictions and beliefs and value the Enlightenment above any priesthood or any sacred fetish-object. It is revolting to me to breathe the same air as wafts from the exhalations of the madrasahs, or the reeking fumes of the suicide-murderers, or the sermons of Billy Graham and Joseph Ratzinger. But these same principles of mine also prevent me from wreaking random violence on the nearest church, or kidnapping a Muslim at random and holding him hostage, or violating diplomatic immunity by attacking the embassy or the envoys of even the most despotic Islamic state, or making a moronic spectacle of myself threatening blood and fire to faraway individuals who may have hurt my feelings. The babyish rumor-fueled tantrums that erupt all the time, especially in the Islamic world, show yet again that faith belongs to the spoiled and selfish childhood of our species.

Exactly. Tantrums – just what I say. No doubt he got the idea from me.

[A]nother reason for condemning the idiots at Foggy Bottom is their assumption, dangerous in many ways, that the first lynch mob on the scene is actually the genuine voice of the people. There’s an insult to Islam, if you like.

Also just what I say. Very good that Hitchens listens to me so attentively.

Suppose that we all agreed to comport ourselves in order to avoid offending the believers? How could we ever be sure that we had taken enough precautions?…Is it not clear, then, that those who are determined to be “offended” will discover a provocation somewhere? We cannot possibly adjust enough to please the fanatics, and it is degrading to make the attempt…There can be no negotiation under duress or under the threat of blackmail and assassination. And civil society means that free expression trumps the emotions of anyone to whom free expression might be inconvenient. It is depressing to have to restate these obvious precepts, and it is positively outrageous that the administration should have discarded them at the very first sign of a fight.

It is depressing to have to restate these obvious precepts. It’s been a depressing week – all those upturned bellies.

One thing that occurs to me about this cartoon spat…is that I’ve never actually much liked political cartoons, and this underlines why. I suppose, if I’m going to be completely honest (and I suppose I have to be, don’t I, since I’m always yapping about it), I have to admit that in this sense I may be able to see some point in what the “no need to be offensive” crowd are saying. Only some, mind you, and without all their horrible pious drivel about religious beliefs. I like some political cartoons, the kind that rely on extended strips with plenty of words, like Garry Trudeau’s or Jules Feiffer’s or Marjane Satrapi’s. But the one-panel ones that rely heavily on facial caricature? Not so much. I’ve been pondering this a little, and realizing that’s not particularly surprising. It’s like the difference between someone disagreeing with you by making faces and talking in a silly voice and jumping around, and disagreeing with you by discussing the subject at issue in calm, reasoned language. The first is pretty much always a lot more irritating than the second, and for pretty obvious reasons – the first is just about making fun of you, without properly saying why. Just grimacing and saying ‘Nyah nyah, yer mother wears army boots and you smell bad’ isn’t really instructive, whereas the second approach gets to what it is that is at issue. The second approach is explicit, while the first one is not. Cartoons are all about synechdoche, and synechdoche is fine for some purposes, but for substantive disagreement, it probably isn’t. So the people who talk about caricatures of Jews have a point – caricatures aren’t about reasons, they’re just about ‘we hate you you’re ugly’. That’s not an argument.

So…I think Islam ought to be criticised and reasoned with up one side and down the other, without cease, by as many people as possible – but, for preference, in language, not in mocking pictures.

Which means, I’ve realized with some qualms, that I’m sort of arguing that straightforward rational discussion is better for this kind of thing than satire or ‘art’. I sort of hate to say that! And yet…I think it’s true. The trouble with art is that it can’t explain itself, it can’t reply, its consumers can’t reply to it – it’s just there, given. And it usually doesn’t explain itself in the first place – that’s rather the point of its being art as opposed to an article. Art just isn’t particularly good at making argumentative points; that’s not what it does best, or well. The very ambiguity and room for interpretation that make it art make it also bad at being explicit. It’s extremely hard to argue with the non-explicit. Cartoons don’t really have propositional content. The one with the bomb in the turban, for example – that could mean several things.

Make of that what you will.

Skeptico is observing its first birthday with a teasing post in a satirical (but not mocking, or offensive, or disrespectful, or blasphemous, nononono) vein. Views on why the poultry traversed the highway, in the style of various people – James Randi, our dear friend Sylvia Browne, Deepak Chopra, Prince Chuck, and many more. I’m there, being predictable as usual. [curtsies politely]

Well here’s a new wrinkle. Here’s a new outpost of the global war on secularism and rational thought. Here’s a new battalion of God’s Holy Warriors, a new incursion by the ambassadors of theocracy. Barely post-pubescent White House hacks with shiny new journalism degrees and whole months of experience working on political campaigns, explaining cosmology to the benighted people at NASA and telling them what to say – and that’s just one example.

A week after NASA’s top climate scientist complained that the space agency’s public-affairs office was trying to silence his statements on global warming, the agency’s administrator, Michael D. Griffin, issued a sharply worded statement yesterday calling for “scientific openness” throughout the agency. “It is not the job of public-affairs officers,” Dr. Griffin wrote in an e-mail message to the agency’s 19,000 employees, “to alter, filter or adjust engineering or scientific material produced by NASA’s technical staff.”…Other National Aeronautics and Space Administration scientists and public-affairs employees came forward this week to say that beyond Dr. Hansen’s case, there were several other instances in which political appointees had sought to control the flow of scientific information from the agency…In October, for example, George Deutsch, a presidential appointee in NASA headquarters, told a Web designer working for the agency to add the word “theory” after every mention of the Big Bang…

Oh, not that again…

The Big Bang memo came from Mr. Deutsch, a 24-year-old presidential appointee in the press office at NASA headquarters whose résumé says he was an intern in the “war room” of the 2004 Bush-Cheney re-election campaign. A 2003 journalism graduate of Texas A&M, he was also the public-affairs officer who sought more control over Dr. Hansen’s public statements. In October 2005, Mr. Deutsch sent an e-mail message to Flint Wild, a NASA contractor working on a set of Web presentations about Einstein for middle-school students. The message said the word “theory” needed to be added after every mention of the Big Bang. The Big Bang is “not proven fact; it is opinion,” Mr. Deutsch wrote, adding, “It is not NASA’s place, nor should it be to make a declaration such as this about the existence of the universe that discounts intelligent design by a creator.” It continued: “This is more than a science issue, it is a religious issue. And I would hate to think that young people would only be getting one-half of this debate from NASA. That would mean we had failed to properly educate the very people who rely on us for factual information the most.”

Is that staggering, or what?! It’s not NASA’s place to make a ‘declaration’ about the ‘existence’ of the universe (does Deutsch want to deny the existence of the universe? Is he plotting some kind of quasi-Berkeleyian move? Or did he mean to say ‘origin’ and then get confused?) that discounts intelligent design by a creator! Shades of Kansas and its exciting new science curriculum that has been rewritten in order not to rule out supernatural explanations; shades of the dear clever Dover school board that got its head handed to it first by the electorate and then by Judge Jones; only more so, if only because of the breathtaking conceit – even, dare I say, arrogance. Remember that fool Haggard lecturing Dawkins – ‘But please, don’t be arrogant’ – right after inadvertently revealing his own entire ignorance of evolution coupled with his eagerness to set a zoologist straight on the subject? This is like that. Or like that combined with The Adventures of Brownie in New Orleans, or those two combined with Dennis the Menace or Home Alone. A youthful hack with a political-reward job tells people at NASA what’s what about the Big Bang! And tells them they’re not allowed to ‘discount’ intelligent design by a creator! And then comes right out and says it’s a religious issue! I’d better stop before I run out of exclamation points – but you must admit, it is quite something. I keep shaking my head in disbelief – it is not NASA’s place. It is not NASA’s place! Oy veh.

PZ comments at Pharyngula. So does Phil at Bad Astronomy.