Author: Ophelia Benson

  • Munira Mirza Says Muslims Want Freedom Too

    Censorship in the West bolsters the moral authority of leaders in the Middle East to censor their own citizens.

  • A-Level Maths Dumbed Down?

    Many teachers think so; others think A-Levels help all students to succeed. At what?

  • White House Tells NASA What to Say

    For instance, to add the word ‘theory’ after every mention of the Big Bang.

  • NASA Admin’s Statement on Scientific Openness

    ‘It is not the job of public affairs officers to alter, filter or adjust engineering or scientific material produced by NASA’s technical staff.’

  • Bad Astronomy Takes Issue With George Deutsch

    Young party hack orders NASA to teach religion – what’s the problem?

  • Cowering

    More. It keeps getting worse and worse and worse, as more people drop to the ground and display their pale soft bellies beseechingly, all the while crooning melodic horseshit about their profound respect for free speech as long as no one ever actually uses it for anything.

    The Guardian.

    The Guardian believes uncompromisingly in freedom of expression, but not in any duty to gratuitously offend…To directly associate the founder of one of the world’s three great monotheistic religions with terrorist violence – the unmistakable meaning of the most explicit of these cartoons – is wrong, even if the intention was satirical rather than blasphemous.

    Freedom of expression, huh huh huh, but don’t go gratuitously offending now. Don’t offend unless somebody gives you a lot of money for it, and it’s absolutely safe to do so, and no one will be offended except one very small dull ineffectual person that no one pays any attention to. And what’s this crap about ‘one of the world’s three great monotheistic religions’? What’s so great about it? What’s so great about any of them? Why are we expected to grovel before them and defer to them and refrain from saying anything disrespectful or accusing about any of their ‘founders’?

    In this country concerns about Islamophobia have been accompanied by increased sensitivity to the feelings of Muslims…The extraordinary unanimity of the British press in refraining from publishing the drawings – in contrast to the Nordic countries, Germany, Spain and France – speaks volumes. John Stuart Mill is a better guide to this issue than Voltaire.

    ‘Increased sensitivity’ resulting in increased social pressure to shut up shut up shut up – to refrain from ever under any circumstances saying anything skeptical or critical about Islam. Increased sensitivity is not always an unmixed blessing.

    To be fair, the leader gets better after that, but that’s a remarkably bad beginning, I think.

    For refreshment, turn to Ibn Warraq – who also cites Mill, but with an implication contrary to the Guardian’s.

    The great British philosopher John Stuart Mill wrote in On Liberty, “Strange it is, that men should admit the validity of the arguments for free discussion, but object to their being ‘pushed to an extreme’; not seeing that unless the reasons are good for an extreme case, they are not good for any case.” The cartoons in the Danish newspaper Jyllands-Posten raise the most important question of our times: freedom of expression. Are we in the west going to cave into pressure from societies with a medieval mindset, or are we going to defend our most precious freedom — freedom of expression, a freedom for which thousands of people sacrificed their lives? A democracy cannot survive long without freedom of expression, the freedom to argue, to dissent, even to insult and offend…Unless, we show some solidarity, unashamed, noisy, public solidarity with the Danish cartoonists, then the forces that are trying to impose on the Free West a totalitarian ideology will have won; the Islamization of Europe will have begun in earnest.

    Matthew Parris in the Times also refreshes.

    I’m afraid we really do have to decide whether the demand is reasonable. I do not think it is. I am not a Muslim. Nor am I a Christian or a Jew or a Hindu. Now it’s very easy to murmur “I am not a Muslim/Christian/Jew/Hindu” as though not being something was terribly inoffensive – a sin, at worst, of omission; a way of avoiding an argument – the suggestion, perhaps, that “your” religion may be “true for you” but, as for me, I’ll sit this one out. But let us not duck what that “I do not believe” really means. It means I do not believe that there is one God, Allah, or that Muhammad is His Prophet. It means I do not believe that Jesus is the way, the truth and the life, or that no man cometh to the Father except by Him…In my opinion these views are profoundly mistaken, and those who subscribe to them are under a serious misapprehension on a most important matter. Not only are their views not true for me: they are not true for them. They are not true for anyone. They are wrong.

    Just so. And since they are wrong, we should not be expected to obey them or defer to them. And yet it is only these wrong views that we are expected to defer to and be ‘sensitive’ about. Robust views that have some contact with the real world are expected to take care of themselves; it’s the mistaken ones that race around screaming for respect.

    Cutting through the babble of well-meaning souls who like to speak of the “community” of belief among “people of faith”, this must also be what the Muslim is saying to the Christian, Jew or Hindu; or what the Christian must be saying to the Jew, Hindu or Muslim. These faiths make demands and assert truths that are not compatible with the demands and truths of other faiths. To assert one must be to deny the others…People of faith and people of none cannot escape attaching themselves to claims that are inherently offensive – and at the deepest level – to other people. But offence implicitly offered, and offence actually taken, are two different matters.

    And if we embark on this course of threats and arson, firings and imprisonment, beatings and killings, every time anyone is offended by anything – why, it will be hardly any time at all before there is nothing left of this particular species but six and a half billion rotting corpses. So let’s not do that.

  • Embassies Burn in Damascus as Tantrums Continue

    Vatican says right to freedom of expression does not imply right to offend religious beliefs.

  • No One Knows What the Prophet Looked Like

    No one could seriously claim to recognise the Prophet in images drawn by Danish cartoonists.

  • World Press Reaction

    One thing to assert the right to publish, another thing to put that right to the test. Oh.

  • The Guardian Takes a Stand

    Against teasing ‘the founder of one of the world’s three great monotheistic religions.’

  • Ibn Warraq Urges Solidarity With the Cartoonists

    Unashamed, noisy, public solidarity, lest the forces trying to impose a totalitarian ideology win.

  • Having a Thin Skin Can Be Used as a Weapon

    It allows people to create their own definition of respect and require us to observe it.

  • Petition to Defend Free Speech and Secularism

    Condemn threats and violence as a way to silence criticism and satire.

  • Of Course You Can, Except When You Can’t

    Back to the real world, where cartoons ‘are’ representations of Mohammed – some depressing oxymoronism from Jack Straw. Of course we respect free speech, but you can’t say that; of course everyone has a right to free speech, but no one can insult religion. Well which is it, bub? It ain’t both! I’m not a free speech absolutist, as I’ve said many times, but this idea that free speech is okay as long as it doesn’t offend anyone is sheer jam tomorrow. If we can’t say anything that might offend someone, our speech is pretty damn restricted, isn’t it!

    Speaking after talks with the Sudanese foreign minister, Mr Straw said: “There is freedom of speech, we all respect that. But there is not any obligation to insult or to be gratuitously inflammatory. I believe that the republication of these cartoons has been insulting, it has been insensitive, it has been disrespectful and it has been wrong. There are taboos in every religion. It is not the case that there is open season in respect of all aspects of Christian rites and rituals in the name of free speech.

    Oh? Really? What does he mean? That it’s illegal to say ‘offensive’ things about some aspects of Christian rites and rituals? (Perhaps he’s thinking of the dear blasphemy law.) Does he mean that if one says ‘offensive’ things about some aspects of Christian rites and rituals, the result will be violent riots and death threats, and that that’s a good thing? If neither of those, what does he mean? What, exactly, does he mean?

    Nor is it the case that there is open season in respect of rights and rituals of the Jewish religion, the Hindu religion, the Sikh religion. It should not be the case in respect of the Islamic religion either. We have to be very careful about showing the proper respect in this situation.

    Do we? Why? And why doesn’t that work the other way? Why don’t people who want to prevent free speech on the subject of religion have to be very careful about showing the proper respect for our beliefs? Because we don’t chant ‘”7/7 is on its way” while also waving placards and burning flags, during a march through London to the Danish, French and German embassies’? Because we don’t threaten to blow up 57 random people as revenge for our feeling offended?

    More bullying oxymoronism, this sample from Bunglawala.

    UK Muslims have denied that the reaction to the cartoons’ reproduction has been a threat to freedom of speech. It was a “question of exercising good judgement”, said Inayat Bunglawala, from the Muslim Council of Britain…”Of course Europe has the right to freedom of speech, and of course newspapers have the right to publish offensive cartoons. This was really a question about exercising good judgment,” he said. “Knowing full well the nature of these cartoons, they were offensive, deeply offensive to millions of Muslims, these newspaper editors should have exercised better judgment.”

    But of course Europe has the right to freedom of speech, and of course the reaction to the cartoons is not a threat to freedom of speech. How silly! Of course you can have your pesky freedom of speech! You just can’t say anything we don’t like, that’s all! What is the big stinking deal?

    That is a really massively irritating trope – that saying you can have free speech and then instantly saying the opposite, in the very same breath. At leas they could have the honesty to say what they mean – ‘No, you can’t have free speech, because you say things we don’t like, so you have to shut up. And shut up about your free speech, too.’

    I’ve had exactly the same thought Mediawatchwatch has had – remembering Stephen Fry at the Hay Festival last summer, talking with Hitchens, talking about the two words that have taken on a creepy resonance (and I knew what they were before he said them), ‘offended’ and ‘respect’. And I can hear him saying what Mediawatchwatch quotes him saying – ‘So you’re offended. So fucking what?’

  • Tinkerbell

    Wait, hold on – something has just crossed my tiny mind. These cartoons – that are so ‘offensive’ because they are cartoons of Mohammed – how do the people who are so offended know they are cartoons of Mohammed? There aren’t, like, photographs of him, right? Not to mention the fact that it’s a no-no to make pictures of him anyway, so that if there were photos of him, they’d all have been thrown away by now. But surely it’s much more likely that they weren’t taken in the first place, and that drawings, paintings, watercolours, engravings, etchings, and silhouettes were not made either. And even if they had been they’d probably be pretty dilapidated by now. Pretty crumbly and curly at the edges and faded – at best. And then who knows how accurate the artists would have been, if they had taken any likenesses, which they probably didn’t, on account of how it was taboo (as we keep being reminded, because we’re so likely to forget, with all this shouting going on)? So – let’s face it – nobody knows what the guy looked like. It was fourteen hundred years ago after all. It’s like Jesus. People think they know what he looked like, but they don’t really – they know what Raphael and Rembrandt and people like that thought he looked like. But they didn’t know, see, so that doesn’t help. There’s not, like, an unbroken chain of accurate portrayals of Jesus going all the way back to 35 CE, is there. Same deal with the prophet. Nobody knows what the guy looked like. No idea. Now I know what you’re thinking – well he looked like the cartoons! Mediterranean, bearded, kind of burly (because he was a powerful guy), kind of impressive-looking, a mensch – dark hair, big features – kind of like – oh, Anthony Quinn, say. Well no doubt you’re right, but I have to tell you, we don’t actually know that. Seriously. Nobody does. (Don’t forget the taboo thing.)

    So what I’m wondering is, why on earth do all these offended people think the cartoons are of Mohammed? Because the cartoonists said so? Because they have, like, ‘Mohammed’ scribbled somewhere along the edge or on the bottom? Because of the pose and the turban? Well – that’s not much of a reason! I can do that! I can draw a picture of a dog or a cat or a bag of carrots or a teapot (no, not the one that orbits the sun, a different one) and say it’s a drawing of Mohammed, but what good does that do? Me just saying it’s Mohammed doesn’t make it Mohammed, does it. So why does a cartoonist saying it’s Mohammed make it Mohammed?

    Now that I’ve had my fun, that’s actually a serious question, as well as a mocking one. Really – why do all the offended people accept that the cartoons are of Mohammed? Because a bunch of non-Muslim Danish cartoonists say they are? But how would they know? And what are they, magic? They can transform a drawing of some generic bearded guy in a turban into a representation of a specific person who died fourteen centuries ago? How? By saying so, by writing his name underneath, by the context of the jokes. But that still doesn’t make the cartoons cartoons of the actual Mohammed – not for people who just don’t accept that that’s what they are. Why don’t all the infuriated Muslims just laugh and shrug and ignore the whole thing? Why don’t they just say ‘those goofy Danish cartoonists, pretending they’ve drawn pictures of Mohammed – like they have any idea what he looked like. I’m so sure’? Why don’t they just say ‘you guys don’t know what Mohammed looked like any more than we do, and probably less (because we have this like inner intuition, which is denied to non-Muslims), so dream on – draw your stupid little pictures if you want to, we don’t care, it’s nothing to do with us’?

    Actually the whole taboo is empty, it’s a taboo without a referent. It’s like a taboo on walking on water, or a taboo on sleeping on the wing of a jet plane when it’s in flight. Nobody can make a representation of Mohammed, it’s quite, quite impossible – so why worry about it? Just making representations of a man and naming them Mohammed doesn’t make them Mohammed – so why on earth worry about it?

    Because the cartoons were a provocation, were meant to offend, and so on and so on. Hmm. Not really. The shouting is all about the guy himself, and how terribly terribly forbidden it all is. So – why don’t they just wake up and realize that those cartoons are not Mohammed, not in any way, because they can’t be? Why not just laugh at the pretensions of cartoonists and forget all about it?

    This occurred to me while looking at the cartoons on Groep Wilders’s blog. Surely it must have occurred to a lot of people. Those are just lines on paper. We all have to buy into the idea that they are cartoons of Mohammed; otherwise they just stay lines on paper. Why buy into the idea if you don’t like it then? Very odd, people are – we believe our own lies.

  • And Repeat

    Right, I’m going to go on being predictable for awhile. Can’t be helped.

    Sarah Joseph in the Guardian for instance.

    The battle is set, of religious extremism versus freedom of speech. These are the lines drawn, or so we are told, in the escalating tensions worldwide surrounding the printing of images of Muhammad in Denmark and elsewhere in Europe.

    That’s not how I would draw them, actually. That is a little too predictable, and it’s also not quite the point. It seems to me the battle is between the idea that religion should be immune from criticism and the idea that it should not be. Or, perhaps, it’s between the idea that ‘sensitivities’ and feelings of being ‘offended’ and desires for ‘respect’ should receive great deference and attention and loving concern and the idea that grownups are supposed to have learned how to take being ‘offended’ in stride and move on. Or it’s between the idea that ‘the sacred’ should be inviolate and the idea that it should be subject to scrutiny. Or it’s between the idea that ‘blasphemy’ is strictly forbidden and the idea that ‘blasphemy’ is a meaningless word referring to an empty category and should be drummed out of our vocabulary, let alone our laws. Or all those, and a few more.

    First, the easy part. Any depiction of Muhammad, however temperate, is not allowed. There are but a few images of him in Muslim history, and even these are shown with his face veiled. This applies not only to images of Muhammad: no prophet is to be depicted. There are no images of God in Islam either.

    Not allowed to whom? Interesting that she neglects to include the necessary qualifier. Interesting and revealing, and of course she’s not the only one who’s been using that trick. There’s an authoritarian little move going on by which people try to pretend that taboos apply universally as opposed to only the people who accept them. We can all draw pictures of Muhammad if we want to, and the Sarah Josephs don’t get to tell us it’s not allowed.

    And there’s Paul Vallely in the Independent, solemnly explaining the problem for us.

    Images of the Prophet Mohamed have long been discouraged in Islam. The West has little understanding of why this should be so – nor of the intensity of the feelings aroused by non-believers’ attitudes to the founder of Islam…Because Muslims believe that Mohamed was the messenger of Allah, they extrapolate that all his actions were willed by God. A singular love and veneration thus attaches to the person of Mohamed himself. When speaking or writing, his name is always preceded by the title “Prophet” and followed by the phrase: “Peace be upon him”, often abbreviated in English as PBUH…More than that, to reject and criticise Mohamed is to reject and criticise Allah himself. Criticism of the Prophet is therefore equated with blasphemy, which is punishable by death in some Muslim states. When Salman Rushdie, in his novel The Satanic Verses, depicted Mohamed as a cynical schemer and his wives as prostitutes, the outcome was – to those with any understanding of Islam – predictable. But understanding of Islam is sorely lacking in the West.

    What is it that we’re supposed to understand? And what is supposed to follow from this understanding? Are we supposed to say ‘Oh, I see, criticism of the Prophet is equated with blasphemy, which is punishable by death – oh well now I understand, and I am filled with respect and deference, and I will go and sin no more. As long as they’re willing to kill people for the sake of all this intensity of feeling, then I have not a word to say against any of it.’ What if we already do understand all that, and it’s exactly what we take exception to? What if we don’t want 7th century taboos imposed on us as 21st century secular somewhat rational people?

    Oh, never mind. I’m still trying to recover from listening to Sacranie on the World Service this morning. My head hurts.

  • Hindutva, California Textbooks and a Smear Campaign

    Last week this article in the Indian magazine Frontline reported that the Hindu Right’s attempts to rewrite California school textbooks on India and Hinduism were meeting with strong resistance from renowned historians and scholars in the U.S. and abroad. Steve Farmer is one of those scholars; he reported on that resistance and the smear campaign against another of them, Michael Witzel, on a listserve last December, and gave B&W permission to publish a slightly updated version. There is recent news here.

    Part I: The California Textbook Issue

    The smear campaign aimed against Michael Witzel is meant in retaliation for
    the critical role he has played since early November – in
    collaboration now with hundreds of Indian and Western researchers and
    S. Asian minority groups – in helping block massive changes in
    California 6th-grade textbooks demanded by Hindutva political-religious
    groups. Some of these groups, as noted below, have long-time
    connections with rightwing groups in India, whose attempts to project
    Hindutva political-religious ideology into Indian textbooks have been
    turned back since 2004 (after the rightwing BJP party lost national
    power) by India’s National Council of Educational Research & Training
    (NCERT). (NCERT is the closest thing in India to a national ‘Board of
    Education’.)

    The upshot is that the current US Hindutva moves in California, begun
    not long after the BJP fell from power, can be tied (along with related
    moves in Great Britain, involving the BBC) to a much broader
    international plan to rebuild the declining Hindutva movement in India.

    Before November 9th, the Hindutva groups involved in the US had managed
    to convince the California State Board of of Education and the
    Department of Education staff – few if any of whom had even heard
    before of Hindutva (and they say that ignorance is bliss) – that they
    spoke for what they represented as a homogenous American-Hindu
    community. In the early months, the Board did not hear from Dalit
    groups, mainstream Hindu organizations, Tamil Hindus, or any of the
    many non-religious Hindu groups that have obvious reasons for opposing
    the Hindutva agenda.

    The fictional notion presented to the California Board of Education
    that the highly fragmented Hindu-American community is homogenous has
    certainly come as a surprise to the Tamil, Dalit, and other Indian
    minority groups in the United States with whom we have contacts.

    No matter how the final act of the California drama plays out (in
    March), by now the California Board of Education is acutely aware
    that the three main groups involved in the California affair – the
    Vedic Foundation (VF), the Hindu Education Foundation (HEF), and the
    Hindu American Foundation (HAF) (on these groups, see Part III) – do
    not, by the wildest stretch of the imagination, speak for all
    Hindu-Americans.

    While the research community, mainstream Hindus, and Indian minorities
    were initially caught sleeping by events in California – none of us
    knew about events there until November 5th, four days before what was
    to be the final Board of Education meeting on this textbook issue – in
    the last seven weeks hundreds of non-Hindutva Indian-Americans, a solid
    base of specialists in South Asian History (one recent letter from
    such a group has over 130 signatures), and an ever expanding list of South
    Asian minority groups, including those representing Dalit and tribal
    groups, have informed the State of California in very clear terms that
    the three organizations noted above do not represent their interests
    or opinions.

    The role that Michael helped play in awakening non-Hindutva
    Indian-Americans to events in Sacramento helps explain the vehemence of
    the attack currently aimed almost exclusively at him personally. The
    rightwing’s strategy consists in attempting to divert attention from
    resistance to the Hindutva agenda within the Hindu-American community
    by representing the setbacks to their California plans as being due to
    the efforts of one fictional “Aryan Supremicist” Harvard Professor with
    Nazi roots, etc. – rather than to the efforts of many non-sectarian South
    Asians and Westerners who have long opposed the Hindutva program.

    The first and still most critical battle in California took
    place on November 8-9th, when a letter endorsed by Michael and
    approximately four dozen other researchers from India, Pakistan, the
    United States, Europe, Australia, Taiwan, and Japan (many of them on
    this List) first alerted the California State Board of Education to the
    religious-political motivations behind Hindutva attempts to alter
    history textbooks. The letter was sent out within 48 hours of the time
    that we first learned of the involvement of Hindutva groups in the
    textbook affair.

    The letter informed the Board about the successful recent NCERT battle
    over Hindutva alterations of Indian textbooks, which were made when the
    BJP was in power. It also provided the California Board of Education
    with links to U.S. State Department papers issued in 2003 and 2004
    explicitly warning against the influence of Hindutva groups in
    education. The importance of the letter and what was going on in
    California was underlined at the Board of Education meeting in
    Sacramento on November 9th by James Heitzman, of the University of
    California at Davis. Heitzman came to the Board meeting armed with an
    analysis of the full list of proposed edits by the Hindutva groups.

    Far from just being the ‘Witzel letter’ (Dr. Heitzman didn’t even know
    about the letter until after it was submitted) – as the Hindutva
    organizations like to characterize it – this original letter from the
    scholarly community to the Board of Education (there have been others
    since) was endorsed by a long list of mainstream archaeologists,
    linguists, and historians, including specialists on ancient India from
    every part of the world.

    A few of the international signers whose work is well-known in the
    field include Patrick Olivelle (who is a native S. Asian), of the
    University of of Texas; Harry Falk, of Free University, Berlin; Madhav
    Deshpande of the University of Michigan; Muneo Tokunaga of Kyoto
    University in Japan; Maurizio Tosi, of the University of Bologna in
    Italy; Richard Meadow of Harvard University and Mark Kenoyer of the
    University of Wisconsin (Co-Directors of the long-running Harappa
    Archaeological Research Project); well-known Indian researchers
    including Romila Thapar, Shereen Ratnagar, D.N. Jha, and others;
    Hartmut Scharfe and Stanley Wolpert, both emeritus professors of UCLA;
    Asko Parpola, of Helsinki University; and so on.

    The endorsers are a highly diverse international group that represents
    many opposing research perspectives: but despite these differences, all
    are uniformly opposed to Hindutva fabrications of history, with which
    they are all familiar. As a group they don’t have even a faint
    resemblance to the imaginary group of “Harvard leftists” fantasized in
    the Hindutva slander campaign directed at Michael Witzel (see Part II,
    below).

    As a result of this first letter, the massive rewrites of the
    chapters on India submitted to the Board of Education by the Vedic
    Foundation for the submitted textbooks were rejected in toto by the
    Board – and have remained off the table ever since.

    That was our first victory, and it’s a lasting one.

    If it hadn’t been for the November 8th letter sent out by international
    scholars, things could have turned out very badly at the November 9th
    meeting. If the Vedic Foundation rewrites had actually made it into the
    textbooks, the absurdity of their positions would have eventually
    forced those textbooks to be withdrawn – as was recently the case in
    India – at an estimated cost in the case of California of several
    hundred million dollars. (Those figures are not given lightly, and are
    drawn directly from publishing industry estimates.)

    The textbook-issue waters became murkier at a meeting in Sacramento on
    December 1-2 – held not by the State Board of Education, as
    misreported in the India press, but by a subsidiary (and totally
    advisory) body known as the Curriculum Commission (CC). Events at the
    December 1-2 CC meeting were far more chaotic than at the November 9th
    State Board of Education meeting, due largely to the fact that the
    audience was packed to the walls with Hindutva supporters.

    The fact that no South Asian opponents of Hindutva were at the meetings
    involved some miscalculation on our part: no one expected much to
    happen at the CC meeting, since the Board of Education had explicitly
    directed the CC (with legal force) on November 9th to judge all
    proposed edits solely on the basis of historical accuracy, and not on
    religious grounds. To this end, the Department of Education staff had
    drawn up a report based on a full review of previously proposed edits
    (from the VF and HEF) made by Stanley Wolpert, James Heitzman, and
    Michael Witzel, who were officially appointed as a Content Review Panel
    (CRP) specifically to fulfill this task. The original expectation was
    that the CC meeting would end quickly with acceptance of the Department
    of Education staff report.

    Against those expectations, the meeting was chaotic – we’ll publish
    some funny eye witness accounts at some point – with the result that
    after much wrangling with the Department of Education staff, several
    conservative members of the CC took control of the meeting and largely
    ignored the Department of Education staff report. The result, after
    hours of arguing and confusion, was that a number of blatantly
    religious edits were left in the history books and several new edits
    (breaking all historical precedents and the explicit directive of the
    Board of Education) were stuck into them ‘on the fly’. The result, as
    everyone on all sides recognized at the end, was an inconsistent mess
    that has left everyone involved in a quandary about what to do next.

    As one publishing insider puts it: “California is a mess.”

    For now, let it be noted that it is clear to everyone (1) that the
    advisory CC, whose role in the vetting process is finished, violated
    the Board of Education’s legal directive from November 9th that stated
    that issues of historical accuracy alone must determine what makes it
    into the ancient India edits; and (2) that the publishers, the
    Department of Education, and everyone else involved knows that the
    current gross mess of inconsistent edits has to be cleaned up before
    anything goes to press.

    But all that said, one key point by now is crystal clear. Recently
    Hindutva forces have begun to claim publicly (as in the Pioneer
    article; see below), apparently to rally their sagging troops, that
    what happened on December 1-2 in the CC meeting was some kind of
    victory for their side. This is a radical about-face from their
    reactions at the end of the CC meeting on December 2, when (as on
    November 9th) they again went away furious that the massive Vedic
    Foundation rewrites of the publishers’ texts – which are as comical as
    they are absurd (e.g., placing the Buddha and Asoka in the early 2nd
    millennium BCE) – didn’t make it into California textbooks.

    Those rewrites weren’t accepted by the California Board of Education on
    November 9th; those rewrites weren’t supported by even the most
    conservative of the CC members on December 2; and now that academic and
    anti-Hindutva forces have been awakened by what almost happened in
    California, no rewrites like this will make it into US textbooks the
    next time this little drama plays out in some new state with adoption
    processes. (The next really big battle will not be until Texas, and
    that won’t occur until the end of the decade.)

    Part II: Recent Smears against Michael Witzel

    When other things fail, Hindutva groups traditionally try slander. And
    that’s what they are now trying with Michael Witzel.

    The Hindutva misinformation campaign, which started several weeks ago,
    reached new heights with publication of a
    grotesquely distorted article
    on Christmas day in the rightwing New
    Delhi newspaper, The Pioneer.

    Its many inaccuracies will be obvious immediately to those who have
    read the background materials presented in Part I, above. Other
    inaccuracies will be noted below.

    The timing – and at points even the exact language – of this
    blatantly defamatory piece overlaps with an Internet petition aimed at
    Harvard University (my copy arrived on Christmas eve), which among much
    else calls for the disbanding of Harvard University’s Department of
    Sanskrit and Indian Studies (not coincidentally, Michael’s department).

    The cover letter of the petition – all of it that many people will
    probably see before signing it – starts with what appears at first to
    be a progressive agenda, perfect for Christmas eve:

    To defend the best liberal traditions that we all hold
    dear, I hope you will take a moment to please sign the
    petition at the url below, to support our effort to
    get the religious hate groups (you know which ones..)
    from using Harvard facilities and resources. The
    Petition is developed by well-wishers of Harvard
    university, concerned over the increasing intrusion by
    religious hate groups into our environment. I am sure
    you will agree with us.

    The inside of the petition, which is several clicks away, drops the
    ‘liberal’ facade. A few highlights:

    • Our Indo-Eurasian Research List is characterized (just as it is in
      the Pioneer article) as an “Internet hate group”.
    • Harvard is linked with supposed “anti-Semitic Nazi groups”, and
      Michael is characterized as “Harvard’s Aryan Supremicist Sanskrit
      Professor.” (The irony of the fact that real historical links existed
      in its formative years between Hindutva and the Nazis is apparently
      unknown to the petition’s authors.)
    • I’m characterized as Michael’s “assistant”, apparently working with
      him at Harvard, despite the fact that I live in California, many of
      thousands of kilometers away from Harvard, on the opposite side of the
      United States.
    • One choice quotation from the petition pictures Michael as an “Aryan
      Supremicist” – the writers apparently have blond blue-eyed Germans in
      mind – and me as a “Creationist”, which I suspect would please my
      relatives, who have long suspected that I harbor irreligious
      evolutionary tendencies:

    Witzel’s screeching against the community is often part of his
    marketing of the ‘Aryan Invasion Theory’ (AIT), now re-packaged as
    “Aryan Influx Theory”. This marries Farmer’s Creationist dogma, with
    Witzel’s Aryan Supremacist requirement that all civilization must have
    emanated from his ‘Aryan’ Caucasian roots. Devoid of intellectual
    substance, this gang personally abuses anyone who cites the growing
    scientific evidence debunking ‘AIT’. The evidence points to
    distributed local evolution of civilization, independent of any
    Caucasian influx.

    Back to the Pioneer piece :

    Just a few points on one scientific issue and on various defamatory
    materials in the text: it would take a book to straighten out all half
    truths and lies in this hatchet job:

    1. The idea that DNA studies support the Hindutva view that there was
    no movement of Indo-Eurasian speakers in antiquity into India, ascribed
    in the article to S. Metzenberg (one of the conservative members of the
    advisory CC, who is not on the Board of Education) is ludicrous. For
    every study that makes such claims, as another CC member (the physicist
    C. Munger) accurately pointed out to Metzenberg, others can be cited
    that ‘prove’ exactly the opposite. As is well known to every researcher
    in population genetics, such studies are based on modern genetic data
    back-projected into historical times using very iffy theoretical models
    of genetic drift. The result is that the error bars are literally
    thousands of years long in every such study.

    2. The idea that Michael has “contempt for Indians who live and work in
    the US” is ridiculous: he works with them daily, and counts them among
    his best friends and students. (Obviously many of them have also
    endorsed the Board of Education letters, and many others are on this
    List.)

    3. Michael is the last person I would ever think of as a ‘racist’.
    Anyone who knows his immediate family, which is more Asian than
    Caucasian (!), in fact, would be more than a bit startled to hear such
    claims.

    4. The quotations ascribed to Michael in the Pioneer article are
    consistently ripped out of context and reformulated to make it appear
    that they involve hate or ridicule aimed at the S. Asian community. It
    would take a lot of time to show this quotation by quotation, but to do
    so would be intellectually trivial. There isn’t an ounce of hate that
    I’ve ever seen in Michael Witzel, after knowing and collaborating with
    him on many articles and projects now in the last half decade.

    5. Previous idiocies in publisher-submitted textbooks have absolutely
    nothing to do with Michael and have in fact been sharply criticized by
    him in discussions with both the publishers and the California
    Department of Education. Historical inaccuracies arising from corporate
    ignorance, however, are obviously quite distinct from Hindutva groups
    trying to stick politically and religiously inspired edits into US
    kids’ 6th-grade textbooks.

    6. The fictionalized account in the Pioneer article that makes it
    appear that Michael appeared before the Board of Education (which the
    article confuses with the Curriculum Commission), which subsequently
    rejected his views as “unscholarly, insensitive, biased and devoid of
    facts – heaping ridicule on the Harvard brand” never happened. Michael
    never went to California, never appeared before the Board, and
    certainly wasn’t at the CC meeting. Far from having his views rejected
    by the Board of Education, he was specifically charged by the Board of
    Education (as part of an official ‘Content Review Panel’ with Dr.
    Wolpert and Dr. Heitzman) with vetting the earlier edits submitted by
    the VF and HEF.

    7. Just as in the petitions aimed at Harvard, the
    Indo-Eurasian Research list is once again misrepresented in The
    Pioneer
    as an “Internet hate group.” Opposing attempts to rewrite
    history for political and religious purposes does not qualify us or any
    other group for such a label. These rightwing groups have had a
    terrible effect on research in premodern fields, and correcting the
    false image they present of history is an unfortunate (and obviously
    thankless) part of our job.

    Part III

    There are three Hindu groups involved closely in the California
    proceedings. We’ve said a bit about them before, so here
    I’ll just give the quickest of summaries:

    1. The VEDIC FOUNDATION in Texas. Their proposed edits to California
    textbooks are the most ridiculous of all of them. This is no wonder,
    given their views of ancient history, which have it (in webpages now
    largely removed) that Indian civilization reaches back 1,972 million
    years – over 1.7 billion years before the age of dinosaurs.

    From Internet Archives for one of their rapidly disappearing webpages.

    (Don’t miss this little gem if you haven’t seen it before!)

    For those of you who don’t recognize the political significance of the
    standard Hindutva claim that ‘Aryans’ are homegrown in India, please
    pay close attention to the first item on their “Do You Know” list!

    2. The HINDU EDUCATION FOUNDATION, in Silicon Valley. This is a much
    more politically oriented group than the VF. It arose as a “project” of
    the Hindu Swayamsevak Sangh (HSS) (as noted in an HSS webpage now only
    available to password holders, though as usual a copy lives on in our
    files). The group was set up specifically for projects like the
    California campaign. Its “Advisors” include infamous Hindutva
    propagandists including S. Kalyanaraman and David Frawley – the latter
    the American adherent of “Vedic Astrology” and the “Out of India”
    theory who claims in his books that American Indians came from India.

    3. The HINDU AMERICAN FOUNDATION. This is the most problematic of the
    groups, as I’ve repeatedly pointed out, since their public persona has it
    that they are a “Human Rights Organization” representing 2 million (!)
    Hindu Americans. Please note that according to US census figures this
    is far more than the total number of Indians (Muslims, Dalits, and
    Tamils included) living in the US, let alone conservative Hindus.

    You won’t find a visible trace of Hindutva anyplace on their webpage,
    but when you dig beneath the surface, you’ll soon find that the
    President of HAF, Mihir Meghani, has a long history of links with the
    rightwing in India. See, e.g., his famous manifesto from 1998
    “Hindutva: The Great Nationalist Ideology” – which is still found (at
    this minute, anyway) on the official BJP website in India.

    Read this one carefully: it is another gem, although not very funny.

    Finally, for anyone not acquainted with Michael’s writings on Indology,
    see this bibliography, where you can download many of his
    works as PDF files. See also his personal homepage.

    • Besides holding the Wales Chair in Sanskrit at Harvard University,
      Michael was elected as a Fellow to the American Academy of Arts and
      Sciences in 2003.
    • He is the editor-in-chief of the Harvard Oriental Series, the oldest
      continuous Western publication series in the field, which first
      appeared in 1891.
    • Michael is editor-in-chief of Mother Tongue, one of the most
      innovative research journals devoted to comparative and historical
      linguistics. He is also the editor-in-chief of the Electronic Journal
      of Vedic Studies
      , which has published a long series of important
      studies in the past decade.

    Michael’s own writings in the past several decades have fundamentally
    altered the way that all of us, both in Indology and comparative
    history (my field), have viewed ancient India in particular and ancient
    history in general. One of the most influential of his studies appeared
    in a ground-breaking book that he edited in 1997, Inside and Outside
    the Texts: New Approaches to the Vedas
    , which contains major essays
    not only by Michael but by Joel Brereton, George Cardona, Tatyana
    Elizarenkova, Harry Falk, Hans Henrich Hock, Asko Parpola, Wilhelm Rau,
    and many others. Michael’s essays in this volume have fundamentally
    changed the way we picture historical data in Vedic texts, and they
    have had a long lasting effect on my own research. (The two of us are
    now extending part of this work in dimensions that reach far beyond
    India.)

    Finally, it should be mentioned that the 1989 workshop that gave rise
    to Inside and Outside the Texts grew eventually into the increasingly
    important yearly Harvard Roundtables on the Ethnogenisis of South and
    Central Asia, which is now entering its 8th year. (This year’s
    conference was held in Kyoto, Japan, and next year’s will again be held
    in Asia, at a very exciting location still not publicly announced.)

    The Indo-Eurasian Research List is an off-shoot of those Roundable
    meetings. Certainly no one who works through our archives with any
    care, starting at the beginning, will end up concluding that we are an
    “Internet hate List”.

    Let me end on a personal note: Michael Witzel is one of the most
    intelligent, most humanistic, and also one oif the very funniest men I
    know. He is a wonderful collaborator to boot, and it has been a
    privilege to work with him.

    The smear campaign aimed at him is obscene – it is the first word that
    comes to mind thinking about it – and I hope and expect that a lot of
    other people will speak out in his public defense.

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