There’s this article by Timothy Garton-Ash in yesterday’s Guardian, titled ‘What we call Islam is a mirror in which we see ourselves’. Well, yes, no doubt – but one could say that of anything. What we call anything is a mirror in which we see ourselves, but what of that? Does that get us much of anywhere? It could, but it could also not. In other words, calling something [whatever we do call it] could indicate that we are [rational/irrational/misanthropic/empathetic] and be true or untrue all the same. The two can be quite independent. A person can be malevolent or loony and still get things right, and a person can be caring and understanding and still get things wrong.

Garton-Ash … Read the rest

All righty, now let’s all pull up our chairs to our desks and place our pens and pencils neatly at the top and get ready to pay attention. Remember the other day we had a little disagreement about whether or not Feng Shui is woo-woo or, in the technical language, nonsense? It started because I linked to an article by Nick Cohen who referred to Feng Shui (as I did in the headline) as fashionable nonsense – a phrase that has a certain resonance for the proprietors of B&W. But a reader took exception to that headline, and to Nick’s article, on the grounds that Feng Shui isn’t nonsense at all, but just sensible environmental design. Well, I don’t think … Read the rest

There was some discussion yesterday of what to call the ‘argument’ that goes along the lines ‘Galileo was ignored/suppressed/censored, I’m ignored/suppressed/censored, therefore my ideas are on a par with Galileo’s ideas.’ I said I simply thought of it as the Galileo fallacy. (Chris Williams on the other hand offered an alternative in the Bozo the clown fallacy. ‘They laughed at Newton, they laughed at Einstein…’ ‘Yes and they also laughed at Bozo the Clown.’ That works.) Once I’d said that, I thought I might as well google it – and behold, a few citations of the Galileo fallacy.

At Bad Logic for instance.

Just about every logical fallacy ever imagined turns up in pseudoscience, including: “Galileo Fallacy” “They laughed at

I’ve just been re-reading Judith Shklar’s 1989 essay ‘The Liberalism of Fear.’ It’s good stuff.

Skepticism is inclined toward toleration, since in its doubts it cannot choose among the competing beliefs that swirl around it, so often in murderous rage. Whether the skeptic seeks personal tranquility in retreat or tries to calm the warring factions around her, she must prefer a government that does nothing to increase the prevailing levels of fanaticism and dogmatism.

I read it the first time several years ago. I liked it – but certain resonances are even more resonant now than they were then (let alone than when she wrote the article, which was for instance before Yugoslavia fell apart).

To call the liberalism of

Since I keep picking fights with Michael Ruse’s recent arguments, it’s only fair that I should point out this item I’ve just read on Philosophy of Biology. It’s a letter Ruse sent to the dean, which he posted by way of encouraging others.

As the disaster unfolds in New Orleans, I am sure I am not alone in wondering what I can do. So far, the FSU response seems to be that we must go on with the football game. Is it at all possible to offer something to the students of Louisiana? For instance, could we take some of them in for a semester or two and wave fees? It is surely not too late in the