I might change or expand one sentence in the Science and Religion In Focus, because I’ve had some email and blog comments on it. It is a tad assertive. ‘The side that has it wrong, that ignores evidence and logic and just believes, never shuts up.’

Mind you, I think it’s true, but I can see why it needs justification. But the fact is religion does have a special epistemic status, which surely even believers are aware of if they’re honest about it. Believers are not usually embarrassed to talk of belief or faith in their religion – to talk of religious belief or faith – as opposed to knowledge. They must realize there’s a difference between ‘faith’ and knowledge, … Read the rest

Something more from that article by Paul Davies in the Atlantic, which answers a question I’ve been wondering about for a longish time.

Even if Homo sapiens as such may not be the unique focus of God’s attention, the broader class of all humanlike beings in the universe might be. This is the basic idea espoused by the philosopher Michael Ruse, an ardent Darwinian and an agnostic sympathetic to Christianity. He sees the incremental progress of natural evolution as God’s chosen mode of creation, and the history of life as a ladder that leads inexorably from microbes to man.

The question that’s been puzzling me is about Michael Ruse, because some of his work that I’ve read sounds quite … Read the rest

In case anyone wants to find out about the Wason test along with PM, here it is in one easy click.

[Note by Jerry S (Sorry OB, I’m invading your entry!)]: I programmed this four years ago; I’d do it slightly differently if I was programming it today – there are a couple of problems with it. However, it is a pretty rigorous experimental design (on the analysis page, there’s a link with technical details about the ‘between-subjects’ and ‘within-subjects’ aspects of the design). And the results, right at the end, are interesting.… Read the rest

Here is what one might consider another installment of an on-going discussion we’re having here about religion and the way its defenders and supporters and promoters and fans re-define it for purposes of persuasion or coercion. One example is from an article by Paul Davies in an old Atlantic (September 2003) I happened to read the other day: ‘E.T. and God.’ It’s basically about what the discovery of life elsewhere in the universe would mean for human religion, but along the way he makes this strange (yet very familiar) comment, after calling the dismissal of religion by the director of the SETI Institute’s Center for SETI Research ‘rather naive’:

Though many religious movements have come and gone throughout history, some

We were talking about Darwinism and morality, among other things. Here is George C. Williams in Plan and Purpose in Nature as quoted by Richard Dawkins in the title essay of A Devil’s Chaplain:

With what other than condemnation is a person with any moral sense supposed to respond to a system in which the ultimate purpose in life is to be better than your neighbour at getting genes into future generations,…in which that message is always ‘exploit your environment, including your friends and relatives, so as to maximise your genes’ success…?

Dawkins then quotes George Bernard Shaw doubting evolution because he didn’t like its cruelty, H.G. Wells rejoicing in the cruelty, and Julian Huxley trying to derive some … Read the rest