This articles intersects with a couple of issues we’ve been talking about lately. (Well, I say ‘we’ – I’ve been talking about them. I know that. It’s just me, going jaw, jaw, jaw. I realize that. But I think of it as a discussion anyway – I think ‘we’re’ talking about them. Because…because of a lot of things. Comments, and emails I get, and that tiny little high-pitched voice that no one else hears, and – what meds? I’m fine, cut it out, get your hands off me – )

Sorry. Where was I. A couple of issues. The one about various tensions between cherished goals and ideas, and the one about special treatment of religion.

In the bitter controversy

I said I was going to drone some more about ethical commitments. Why? Because the subject interests me, especially now, when there is so much pressure to take religion seriously, to be sympathetic towards religion, to give religion the benefit of the doubt, to be careful not to dismiss religion ‘lightly’ or ‘contemptuously’ or quickly or any other way that doesn’t involve the aforementioned taking it seriously. I don’t say there is no merit to those suggestions and urgings, but I do think they are too much in fashion right now, and the other view is too much out of fashion. So I think it’s useful to take a look at the underpinnings of the idea. I take the thought … Read the rest

I’ve been thinking some more about this idea of ethical commitments as the best argument for treating religion differently from other systems of thought. I didn’t make clear enough in yesterday’s post that both Amy Gutman and Jonathan Derbyshire think that argument fails, despite being the best one available. I’m not taking issue with Jonathan, I’m just trying to poke at the idea to see where it gives. One place it gives, as Jonathan mentioned, is the fact that religion is not the only source of ethical commitments. But I think there are other places.

For one thing – ‘ethical commitments’ sounds like an individual item. It sounds like something that goes with the self, and matters to the self. … Read the rest

Jonathan Derbyshire has an interesting post that’s relevant to that last post, and to many of the posts lately.

“Is religious identity special?” This is a question Amy Gutman poses in her excellent new-ish book, Identity in Democracy. And of course it’s a question many people have been asking themselves recently…As far as specifically religious identity groups are concerned, Gutman’s view is that they should not be treated with special consideration. However, and this is very important, she takes seriously, as some liberals do not, the reasons why it is argued that religion should be given such consideration. The best argument for according religion special consideration in democracies, in Gutman’s view and mine, is that the “ultimate ethical commitments of

Well, this makes things admirably clear. There’s a useful absence of fuzz and wool and disguise about this crowd.

Sheikh Yusuf al-Qaradawi is a controversial Islamic scholar who approves of wife-beating and believes in traditional family values. The Mormon church, having abandoned polygamy more than a century ago, believes in traditional families too. With that much in common, they have joined forces to “defend the family” and fight progressive social policies at the United Nations. Other members of the holy alliance include Cardinal Alfonso Trujillo, who campaigns against condoms on behalf of the Catholic church, and Mahathir Mohamad, the dictatorial former prime minister of Malaysia who sacked and jailed his deputy for alleged homosexuality.

‘Traditional’ families – meaning…? Don’t … Read the rest