Category: Notes and Comment Blog

  • It’s going downhill

    Texas is racing at top speed toward the edge of a cliff again.

    At least six creationists/”intelligent design” proponents succeeded in getting invited to review high school biology textbooks that publishers have submitted for adoption in Texas this year. The State Board of Education (SBOE) will decide in November which textbooks to approve. Those textbooks could be in the state’s public school science classrooms for nearly a decade.

    Deep sigh.

    It’s biology. It’s not church. Biology textbooks should not be reviewed according to churchy criteria. Ever.

    Next question?

    Following are the six creationists/evolution critics we have identified so far on the biology review teams:

    • Raymond Bohlin is vice president of vision outreach for Probe Ministries in Plano and a research fellow for the Seattle-based Discovery Institute. The Discovery Institute promotes the pseudoscientific concept “intelligent design” over evolution. Founded in 1973, Probe works “to present the Gospel to communities, nationally and internationally, by providing life-long opportunities to integrate faith and learning through balanced, biblically based scholarship.” Bohlin has a doctorate in molecular and cell biology from the University of Texas at Dallas, making him a star performer for anti-evolution groups. He is listed as a “Darwin Skeptic” on the Creation Science Hall of Fame website. Probe and the Creation Science Hall of Fame promote a fundamentalist, literal interpretation of the Bible’s creation story. We know that Bohlin is in Austin this week to participate in the biology review panel meetings.

    Groan.

    • Ide Trotter is a longtime standard-bearer for the creationist movement in Texas, both as a source of funding and as a spokesperson for the absurdly named creationist group Texans for Better Science Education. Trotter, listed as a “Darwin Skeptic” on the Creation Science Hall of Fame website, is a veteran of the evolution wars at the SBOE and is participating the biology review panel meetings this week. He testified before the board during the 2003 biology textbook adoption and again in 2009 during the science curriculum adoption. In both instances, Trotter advocated including scientifically discredited “weaknesses” of evolution in Texas science classrooms. Trotter, who has a doctorate in chemical engineering, runs his own investment management company and served as dean of business and professor of finance at Dallas Baptist University. He claims that major scientific discoveries over last century have actually made evolutionary science harder to defend:

      “The ball is rolling and it’s going downhill. There are not enough forces on the side of Darwinism to keep pushing it back uphill forever.”

    Groan. Texas Texas Texas – please grow up.

  • Numbers

    Marcela Kunova on online harassment at the Huffington Post UK:

    Virtually every woman who publicly contributes to a political debate is subjected to virulent and largely anonymous online invective, or “trolling”. But it is far more than simply readers’ feedback. Trolling is intended to make women shut up – and to remind them their primary purpose is to be there for male sexual pleasure. Or not to be in public life at all.

    It now seems to be an established fact: women who speak publicly get threatened with rape, physical violence, harming their relatives and murder. It is not just a bit of fun. Many are stalked and get their home addresses published. And it doesn’t really matter whether those threats will subsequently come true – they are already an act of violence.

    Internet has offered women new ways to express themselves. But it has also enabled some misogynistic men to open the floodgates of hate and – cocooned in online anonymity – to bully women who have penetrated traditionally male-dominated public life.

    The worst thing is that the strategy of harassing and intimidating female journalists, bloggers and other female public figures, was often sucessful. Some journalists, like Linda Grant, admits she stopped writing her regular column for the Guardian, because of violent threats. Some bloggers think twice before publishing a post.

    Some bloggers refuse to second-guess themselves because of what a lot of abusive trolls say, but they also get tired of the abusive trolling.

    But since 2011, when journalist Laurie Penny spoke out about the violent sexual threats she regularly receives, things are perhaps starting to change. Others joined her initiative and testimonies started to flow.  More recently, American feminist Soraya Chemaly published a bone-chilling post about death threats she received via Facebook and Twitter.
    Now thousands of women have joined their voices worldwide in online campaigns like #shoutingback, #silentnomore, and @EverydaySexism, to mention only a few.

    It’s a start.

     

  • Trolls griefers and flamers

    Things get more interesting every day.

    BBC Newsnight talked about the Twitter harassment tonight (that is, two and a half hours ago). Paul Mason wrote a related article about it. It traced the harassment back to none other than Rebecca’s “guys, don’t do that” video, and showed a bit of said video. Then it talked to oolon about the block bot.

    Paul Mason sets the stage:

    Since I’ve been on the trail of the people threatening high-profile women with rape on Twitter I’ve learned a lot. I get a fair amount of grief on social media, usually from the kind of people who get driven to using the F-word about Keynesianism, or the Laffer curve.

    Now my timeline’s been flooded with abuse – and its alter ego, gentle condescension laden with malice – from all kinds of trolls, griefers and flamers (the latter, one of the trolls explained, are not serious, adding that it is they, the trolls, who are the kings when it comes to ruining people’s lives online).

    Proposed solutions range from forcing Twitter to suspend the account of anybody reported for threats or violent abuse, to forcing all users to sign up with a verifiable e-mail address. But who are the “trolls” and can anything be done to stop them?

    He talked to a technical person who thinks blocking is all one can do.

    Since I did this report I’ve been flamed by a particular community. I put it to Ms Norton that if I sanitise my own experience by blocking individuals and – unlike with Stella Creasy MP or Caroline Criado-Perez – they do go away, this
    just leaves me trapped in a sanitised reality while a “dirty” reality goes on around me.

    She says “Throwing that ‘dirty’ conversation off Twitter doesn’t end it. And actually knowing where it is, I think that’s helpful. I thinking knowing that those dirty conversations are out there, that we can choose to engage with them or choose to ignore them depending on the time and energy and motivations that we have.”

    If it’s a social problem and not a technological one, what is the root of it? Ms Norton, believes it is stark:

    “The social problem is that men are raised to hate women and technology is not going to fix that. What’s going to fix that is a societal conversation about why that is and why it shouldn’t be, and why women aren’t a threat to men. And the technology gives us the opportunity to have that conversation. It’s not always a pleasant conversation, but we need to have it. Just shutting down the voices we don’t like doesn’t make the sentiments go away.”

    I don’t think so. I think having extra places and ways to have the “conversation” just makes that way of seeing women more entrenched and more feverish. I think shutting it down on various media would help.

    Personally, as I get enough great conversations from the people who are prepared to debate ideas without abuse, I’ve resorted to the “shared block list” strategy. This focuses the wisdom of the Twitter crowd onto the most notorious idiots and enables those who sign up to engage in a collective block, without necessarily banning the perpetrators from the internet.

    I’ve installed The Block Bot and I’ll be talking to the man who coded it tonight about the strange online community that revels in the belittling of women. Though I’ve been aware of trolls, sexism and the flaming of fellow women journalists for years now, what this has taught me is that violent misogyny is probably the defining fault line of the internet, and is what has a better chance of killing the social media than Ayatollah Khamenei and Kim Jong-un ever could.

    You can already feel cyberspace divided into a world that hates women and one that does not. Fortunately the former is small, but incredibly powerful – and underestimated at its peril.

    And that man is our very own oolon – whom I used to rebuke for his frivolity about the whole thing, but he (obviously) took it more seriously as time went on.

    Toby Young was also on Newsnight. He boasted about having tweeted about an MP’s cleavage. The guy is a complete asshole.

    Update

    A sock puppet commenter pointed out that Jeremy Stangroom is talking about suing oolon for defamation. It’s true.

    defa

     

  • Living unquietly

    Sometimes the 140 character limit can produce aphoristic wisdom.

    From Quinn Norton for instance.

    if I always tried to police my language for those out there who want to use it to attack me, I would have no words left

    anyhow, the act I do which causes the most offense is living unquietly.

    Recognized.

  • Troping the tropes

    This made me laugh.

    beccabecca2

  • Journalist hunts the elusive woman atheist

    Secular Woman responds to the Salon piece on where oh where oh where are the women atheists.

    Last week Salon writer Katie Engelhart asked, “Where are the Women of New Atheism?” Since she couldn’t seem to find many, or mention by name most of those she did acknowledge, we decided to give her a hand by rounding up several leaders in atheism and interviewing them ourselves. (We are taking submissions as they come in; please see the contact information below if you would like to participate!)

    Most of us made much the same point – the one made by “she couldn’t seem to find many, or mention by name most of those she did acknowledge.” We said it’s stupid to keep asking where the women are when there are so many right out in plain view, and it’s even more stupid to talk about how they’re overlooked when you overlook them yourself.

    Kim Rippere said it.

    When we are not asked to appear, are not asked for our input (even on a piece supposedly about us), and are sidelined and ignored it is difficult to be or become prominent. Salon merely mirrored the typical media dance in dismissing women in favor of men––even in a story about women.

    Amy Davis Roth said it.

    It seems to me that almost every year the same article is written, asking where the atheist women leaders are. Then, every year women from the secular community speak up and say, “Look! Here we are and here are other prominent atheist women fighting for social justice and speaking out! We are right under your nose!” And then next the year the same article is written featuring photos of a very specific group of prominent men in the movement and once again asking where we are. Instead of just asking were the atheist women are, without actually looking, perhaps it’s time journalists realized that writing articles about the women who are here and are making a very real difference will encourage even more women to come forward. We are only invisible to the society at large because the media chooses not to focus on us.

    Monette Richards said it.

    The author should, perhaps, read this article and ask “Where are the atheist women?” because they weren’t named in the title, or in the links to their works or in the picture. The title named men. The pictures were of men. Women’s works were linked to namelessly. The author quotes Bekiempis, saying, “Let’s reframe. For every mention of Hitchens, counter with a mention of Hecht.” Yet, Hitchens was mentioned four times (without counting the picture caption), while Hecht only got in three times. Interview more women. Mention more women by name. Use pictures of atheist women, especially when talking about atheist women. We can, at least, start with the little things?

    Noelle George said it.

    If we want to increase the number of women involved in atheism, let’s celebrate, recognize, and appreciate the outstanding women who are contributing now. This will not only strengthen our movement from the inside, but it will also draw in talented people outside the movement who want to contribute. This goes for all underrepresented demographics, not just women.

    It’s not that women aren’t involved, and it’s not that quality women aren’t involved. But the very question “where are the women” discounts every woman who is here now.

    Teresa MacBain said it.

    As an atheist woman among many atheist women, I’m insulted! Our movement has a large number of female leaders who are changing the landscape of freethought and making our community more diverse. I was honored to be a speaker at the recent Women in Secularism 2 conference, which celebrated the reality of atheist female leaders in the freethought world.

    Mandisa Thomas said it.

    Articles that pose the question asking about a specific demographic should be well researched, and indicate an exhaustion of all avenues. If writers really want to know about the diversity of the atheist community, there’s plenty of information and organizations to choose from. Our hard work shouldn’t be in vain.

    And others said it. I said it. Most of us said it.

    I wonder if journalists will ever learn.

  • Loony left feminist Taliban strikes again

    Colin McGinn forgot someone for his all-male contrarians list. Toby Young should be on it, because he’s very like Colin McGinn, right down to the thinking he’s funny when he isn’t.

    He doesn’t like feminism. Wo, that’s original!

    Right, that’s it. I’m not shopping at the Co-op again. The bog-standard supermarket chain announced this morning that it has caved in to growing pressure from loony Left feminist campaigners and given the publishers of lads’ mags an ultimatum: place your magazines in “modesty bags” before 9 September or we’ll no longer sell them.

    Needless to say, this decision has been welcomed by Jo Swinson, the Lib Dem Under-Secretary of State for Women, Equalities and Politically Correct Mumbo Jumbo Foisted On Us By New Labour That The Present Government Is Too Cowardly To Get Rid Of.

    “Exposing children to lewd pictures that portray women as sex objects is not appropriate,” Ms Swinson told the Guardian. “That’s why the Co-operative’s decision to implement the Bailey review recommendation for publications with overtly sexual images on the cover to be displayed and sold in modesty bags is very welcome.”

    “Modesty bags” is a horrible phrase, and concept – but the magazines are displaying women as if they were pork chops – pork chops with their legs spread. Thinking that’s not great for equality between the sexes is not “Loony Left.”

    I wouldn’t be surprised if UK Feminista and Object – the organisations behind the Lose The Lads’ Mags campaign – do start clamouring for the Beano to be taken off sale. Give ’em a finger and they’ll take a hand. These puritanical fanatics are the Left-wing equivalent of the Taliban’s Ministry for the Promotion of Virtue and the Prevention of Vice. At this rate, they’ll soon be patrolling our city centres in Toyota Land Cruisers, administering on-the-spot punishment beatings to any man caught looking at a woman’s cleavage for more than a second. Like most red-blooded, heterosexual males, I’ll never be able to leave the house again.

    Got that? He’s not gay. That’s the important thing.

  • They were right there

    Soraya Chemaly offers answers to the perennial, silly question, “where are all the women in ___?” Actually it’s not in ___, but it might as well be. It’s in atheism, but it could be philosophy or gaming or politics or you know the drill.

    In a Salon piece last week called, “Where are the women of new atheism?”, Katie Englehardt described what looks like diminishing participation of women in atheist life. She also encouraged atheist women to more openly embrace their beliefs.

    Yeah it’s not that we don’t embrace our beliefs openly – it’s that people always forget to mention us, including Engelhart herself. Yes, Engelhart herself – in the very act of writing (yet another) article wondering where we all were, she herself concealed the names of a lot of us for no earthly reason. Look at it again – the article wondering where we all were.

    But before long, these New Atheists were depicted as an old boys’ club—a clique of (white) men, bound by a particularly unyielding brand of disbelief.

    Where were the women?

    Why, they were right there: stolidly leading people away from the fold. They were irreverent bloggers and institution founders. And scholars. Around the time that the DawkinsHitchensHarris tripartite published its big wave of Atheist critique, historian Jennifer Michael Hecht published “Doubt” and journalist Susan Jacoby published “Freethinkers“—both critically acclaimed. And yet, these women, and many others, failed to emerge as public figures, household names.

    See that? Two names, but also a whole slew of concealed ones, hiding under all those links. Stupid, isn’t it? Why not include the names in the article, instead of hiding them under links? Is it immodest to name women? Under irreverent you have Jen McCreight, under bloggers you have all the women of Skepchick (like Rebecca Watson, Amy Davis Roth, Elyse Anders, Heina Dadabhoy), under institution you have the pillars of Secular Woman like Kim Rippere and Monette Richards, under founders you have Annie Laurie Gaylor of FFRF. Under many you have Annie Laurie again and under others you have…me.

    So that’s one place the women are – they’re being concealed even by people who are ostensibly writing about their very concealment. There aren’t enough face-palms in the world…

    Among Soraya’s reasons –

    Second, sexism is real and has an effect on women’s participation and leadership within the atheist community.  Rape jokes and sexual harassment, as penalties and tools to silence women, exist in atheist and secular groups as well as religious ones. Many people hold the tacit belief that atheism equals rationalism and rationalism is gender-neutral, and therefore sexism can’t exist among atheists. But critical thinkers do irrational things all the time — and unless they actively try to resist existing prejudices, they can easily fall into them.  The discrimination based on class, race, gender and sexuality that we see in the broader culture exists in atheist and secular communities too, and requires the same dismantling.

    Big time. We’re working on it, but…right now it’s like going up a down escalator.

    The Women in Secularism Conference, started by Melody Hensley and the Center for Free Inquiry in 2012, is meant to address imbalance. This year’s conference, which began with an efflorescent expression of the problems at hand, was bigger than last year’s.

    Fifth, it’s no exaggeration to say that managing sexism is exhausting, depressing and distracts from work women could be doing as visible spokespeople of fighting for higher and equal pay, or immigration policies that include uneducated women, or ending sexual predation, or advocating for the right to control our own reproduction. All of which, by the way, would probably contribute to the growth of secular and non-religious culture.  (There are reasons why seven of the ten most religious states in the US are also rated the worse states for women to live in.) The need to constantly struggle against gender-based prejudice leaves women with less time and energy to work on any of these issues.

    Conferences like Women in Secularism Conference or Blackout, a secular rally celebrating diversity started by Mandisa L. Thomas, president and founder of Black Nonbelievers, are vibrant events and important to building communities. But they’re not enough.  Kim Rippere, founder of Secular Woman explains,  “The secular community needs to be self-reflective regarding acceptance and inclusion both within our community and in society and the media has to stop ignoring women atheists or it will continue to be difficult for women to emerge as atheist leaders.”

    Katie Engelhart please note.

     

  • Frankly incandescent

    The Telegraph has more.

    The social networking site’s move came as a female MP called in police over rape threats she received via Twitter and detectives continued to investigate similar highly offensive messages sent to a feminist campaigner.

    Caroline Criado-Perez, a writer, faced a deluge of online vitriol, including warnings that she would be killed, after she successfully lobbied for a woman to appear on a British banknote.

    The trolls also targeted Stella Creasey, the Labour MP for Walthamstow in east London, for speaking out in support of Miss Criado-Perez.

    Miss Creasey said she was “frankly incandescent” at Twitter’s response to the vile abuse she suffered over a 24-hour period.

    One user threatened to rape her and “put the video all over the internet”, while another calling himself @rapey1 wrote: “I will rape you tomorrow at 9pm… Shall we meet near your house?”

    And that’s what women “deserve” for talking.

    The MP copied the messages to Waltham Forest Police’s Twitter account and said she was making a formal complaint to her local police station.

    She said free speech was “incredibly important” but said it did not include the right to threaten people with rape.

    “It is important that we do not think that somehow because this is happening online it is any less violent, any less dangerous than if people were shouting or abusing Caroline in the street in this way,” she told BBC Radio 4′s The World At One.

    “Twitter needs to be explicit that sexual violence and sexual aggression will not be tolerated as part of their user terms and conditions.

    “We can all challenge these people and indeed when this happens to me in other occasions I tend to retweet it so people can say, ‘This is not acceptable’.”

    So do I. For that reason.

    Senior police officers have privately said they are extremely reluctant to get drawn into the time-consuming and highly sensitive area of trying to police the internet.

    Andy Trotter, chairman of the Association of Chief Police Officers’ communications advisory group, suggested today that Twitter was not doing enough to combat internet trolls.

    “While we do work with them on some matters I think there is a lot more to be done. They need to take responsibility, as do the other platforms, to deal with this at source and make sure these things do not carry on,” he said.

    They do. We’re sick of being told that rape threats (however figurative they may be) don’t violate any Twitter rules.

  • Twitter says oh all right

    It will add a report abuse button.

    Twitter today said it had introduced a button for reporting abuse on its latest iPhone app and is now looking to expand this function.

    A spokesman said: “The ability to report individual Tweets for abuse is currently available on Twitter for iPhone, and we plan to bring this functionality to other platforms, including Android and the web.

    “We don’t comment on individual accounts. However, we have rules which people agree to abide by when they sign up to Twitter.

    “We will suspend accounts that once reported to us, are found to be in breach of our rules. We encourage users to report an account for violation of the Twitter rules by using one of our report forms.”

    Ms Criado Perez, who has received support from MPs and celebrities, said: “It’s sadly not unusual to get this kind of abuse but I’ve never seen it get as intense or aggressive as this.

    “It’s infuriating that the price you pay for standing up for women is 24 hours of rape threats. We are showing that by standing together we can make a real difference.”

    So.

  • Heat/kitchen

    Emma Barnett gets lots of sexist abuse online, and she got a couple of sexist online abusers to call in to her weekly radio program to explain why sexist abuse is a good thing.

    First troll up was Peter from Whitechapel. He was quick to deliver some clichés – such as if Criado-Perez can’t stand the heat on Twitter, then she should get out of the kitchen.

    But not content with his trite and quite frankly misplaced advice, I pushed harder and whoah – then the real Peter emerged.

    “She was asking for it,” he told me. According to this nitwit, if you campaign about issues such as keeping a woman on English banknotes, you should “expect to receive rape threats”. I delved further.

    “If you put your head above the parapet, like she has, then you deserve this type of abuse. It’s what you get when you are a woman shouting about something,” Peter told me, starting to get a little irate.

    Of course. We already know this. It’s what we’ve been told over and over and over again in our own particular corner of the internet. “If you are a public figure, you have to expect abuse.” I’ve been told that, in those words, many many times. I’ve been told it with one or two words changed another many many times. “If you write things, you will get pushback.” “If you can’t handle abuse you should stop doing things that attract abuse. You should get offline.” “You should stop talking about the abuse you get, because women aren’t victims.”

    I haven’t seen the claim about deserving it so much, though. That’s another step, that Peter takes. What I see is the claim that it just will happen, it’s inevitable, it follows public writing the way mildew follows rain. I don’t see the claim that we deserve it because we are women shouting about something. I think that is the underlying belief, or not so much belief as hatred in the form of an assumption, but I think most people are shy of putting it like that. It’s interesting that Peter isn’t shy in that way.

    Then Gary from Birmingham decided to call in – and while the experience was quite vile, I can only thank him for his horrible honesty. Because while Peter was a good starter troll – Gary provided the full-fat version of what it is to be a woman-hating internet troll.

    Gary, a deep-voiced menacing-sounding man, sat in an eerily quiet home, told me in no uncertain terms that “feminists like Caroline were undermining what it is to be a man” and needed “sorting out”.

    “Men are predators,” he explained calmly. “And this [rape threats] is what we do.”

    Do I detect a fan of vulgarized evo psych?

    Regrouping, I then asked him how he would feel if, like Criado-Perez, his mother (you hope the one woman he may respect for creating him, so he could you know, fulfil his male predatory purpose on earth and all that) received 50 rape threats an hour?

    His first answer was genius: “She wouldn’t because my mum’s not a feminist.” Right.

    I asked the question again and his reply defied belief: “She would know these men wouldn’t actually come and rape her. They don’t mean it. Rape is a metaphor.”

    Well, no, it doesn’t defy belief, not to me. Maybe that’s because of Garry Trudeau. Did you know that in the very early days of Doonesbury, while Trudeau was still an undergraduate, he did one in which after an argument with Nicole (the resident feminist at the time) Mike turned to the “camera” and said, “I should rape her for that”? It’s true. I remember it – I can even visualize it, maybe partly because the drawing was still so crude then. It’s so obscure though that it’s hard to find it even mentioned on Google. I found a mention in an interview in 2000 though.

    Arlington, Va.: Mr. Trudeau –

    Do you ever look back at strips from years past and wince at things that are  no longer humorous or what you now think are wrong-headed? I recall looking  at your original Yale cartoons and seeing Mike making a joke about rape that  would be considered absolutely beyond the pale today. Given that you can’t take individual jokes back, are there any characterizations or situations you  wish you hadn’t done, like Phuong as the lovable Viet Cong or maybe some of  Duke’s foreign exploits in countries that later became more generally known  as tragedies?

    Garry Trudeau: Many of the early strips from college make me cringe, especially the one you mention, which I deleted from subsequent editions of the book.

    Yep. I must have had that early edition of the book, or I wouldn’t remember that “joke.” Funnily enough (or not), I thought it was absolutely beyond the pale then. I was amazed by it – no doubt another reason I remember it – because Trudeau seemed so generally good on those things. He was sympathetic to Nicole, he gave her good, funny lines. I loved the one where she’s explaining feminism to Mike and he slowly catches on and ends up saying “I get it, you’re saying women are as good as men,” and she says “No, I’m saying we’re better than men” and gives a wicked smile. It’s always been one of my favorite feminist self-mocking jokes. (The others all come from Dykes to Watch Out For.) The rape “joke” seemed wildly off – and was, or it wouldn’t make him cringe now.

    Anyway, it doesn’t defy belief, to me, to say that the rape talk thrown at women online is mostly figurative rather than literal. But it doesn’t need to be literal to be abusive. Telling Jews you want to put them in ovens wouldn’t have to be literal to be abusive. Telling someone, in anger, you’d like to beat her or him to a bloody pulp doesn’t have to be literal to be abusive.

    (There’s also the fact that sometimes people take threats to be figurative and they turn out to be literal.)

    Gary from Brum is playing with a very nasty toy.

     

  • Creepy in a Frankenstein sense

    Eric Schliesser at NewApps took a look at the “Genius Project” excuse and found it well and truly creepy.

    2. There is as Jonathan Kramnick pointed out to me on Facebook, something decidedly creepy (in a Frankenstein sense) in the very idea of Genius-Development.

    3. McGinn admits to deliberately erasing the lines between the professional and the personal. This is not unique to McGinn in the discipline. As Jason Stanley noted “there is an overly personal and unprofessional aspect to the friendship and socializing in the profession.” (This feature of Stanley’s comments got lost in subsequent discussion over his views about the prevalence of assortative mating in philosophy.) We are dealing here with a phenomenon that is at the heart of many of the ‘culture’ problems within professional philosophy.

    Maybe they’re all trying to re-enact Socrates and Alcibiades?

    Commenters pointed out that he had included identifying information about the grad student, and how awful that was. For example:

    Two things of note in this latest missive from Dr. McGinn:

    1.) The behavior, and indeed the very project, he describes, both manifest classic grooming behavior by a practiced sexual predator.

    2.) The inclusion of identifying information on the accuser is plainly retaliatory and should fall squarely in violation of most universities’ AA/EEO policies concerning retaliation against reporters of harassment and discrimination.

    The more I learn about this, the more appalling he seems to be.

    There’s also the whole issue about credibility and rhetoric and narcissism. Canadian Grad Student looks at that:

    Why place any credence on his testimonial over the graduate student’s complaint? McGinn’s account is a bizarre, slightly unhinged narrative ostensibly crafted to make him the victim of quasi-conspiratorial machinations, but which reveals instead a staggering narcissism and inability to conceptualize how others might perceive him in this situation (the cult of the hand? the genius project? ‘breaking taboos’ with hand job jokes?).

    If one finds what he has written compelling and plausible rather than strange, abnormal, and flatly pathological I begin to worry: who reads this and thinks, “yes, of course: a genius project–now finally this whole thing makes sense!” Why not a more mundane story where a serial sexual harasser cows graduate students with his stature until one brave soul reports him? What is more plausible, that an entitled, narcissistic jerk fabulates a Pygmalion back-story, or that a famous tenured scholar with legal representation is victimized by the local feminazis? Come on. Talk about a litmus test for one’s grip on reality.

    Exactly. The combination of the obvious vanity and absurdity of the material in the posts with McGinn’s apparent confidence in their quality and persuasive power is very puzzling to an outsider, and I would imagine worrying to insiders.

     

  • Behold, the generic asshole

    Right-on dude is right-on.

    anti

    And yet…

    anti2

    Yeah.

  • Being totally right entirely altogether

    And then there’s McGinn’s Plea for Calm with its paean to epistemic virtue.

    Shouldn’t we philosophers be setting a good example of epistemic virtue? We are supposed to be rational, judicious, calm, impartial, non-ideological, just, fair, balanced, careful, scrupulous, accurate, above-the-fray. But such virtues have not been evident recently. Instead we have seen hysteria, presumption of guilt, ignoring of evidence, ignoring of due process and procedural justice, sloppiness, inaccuracy, ideology, vindictiveness, lack of reflection, simple stupidity, ideological fervor, ad hominem invective, and so on and on. This has been sickening to behold and shameful to the values we as philosophers are supposed to live by.

    It is true that many people have not been guilty of these vices and failings. They have insisted on basic principles of reason and justice (and have been traduced for doing so). I salute them. I suspect that the bitter divisiveness that we have seen will only continue and deepen, because it reflects a basic difference of moral psychology. The divisiveness will not concern a single case but be pervasive and general. The ideologues and nutcases will hate the rationalists, while the rationalists will despise their opponents. None of this will be pretty. The ideologues will dig in, as ideologues always do, while the rationalists will grow ever more impatient and contemptuous. This will play out in the day-to-day workings of academic departments and personal relationships. Unless and until the epistemic virtues are respected, I expect to see continued strife and bad feeling. This will do nobody any good.

    It’s a different version of the same thing – he’s the good one, the exemplar of epistemic virtue, and people who are critical of his behavior are monsters of epistemic depravity. He is rational, judicious, calm, impartial, non-ideological, just, fair, balanced, careful, scrupulous, accurate, above-the-fray. His critics demonstrate hysteria, presumption of guilt, ignoring of evidence, ignoring of due process and procedural justice, sloppiness, inaccuracy, ideology, vindictiveness, lack of reflection, simple stupidity, ideological fervor, and ad hominem invective. All the hooray words on his side of the ledger, all the boo words on their side.

    You would think – speaking of epistemic virtue – that it would occur to him that that’s not convincing, at least. Maybe it’s too much to expect him to think it might not be fully accurate, but you’d think he could manage to notice a certain implausibility to the way he loads one scale with chocolates and cherries, and the other scale with pond scum and excrement.

    What a spectacle.

  • How can we know?

    From What is it like to be a woman in philosophy – some commentary.

    How can we know who the predators are?

    On a day when the profession is all abuzz about the resignation of a senior philosopher due to allegations of sexual harassment, I find myself wondering about all the women who have been suffering in silence.  Many commentators on this issue add remarks along the lines that they know of much worse cases where nothing has been done.  So how are we supposed to feel safe in our professional community?  I’m left with a sense of depression and dread at that the thought that there are serial sexual harassers in our midst, walking around us anonymously, ready to strike again at any time.  “Oh, but everyone knows who they are,” it’s often said.  Well, I don’t know who they are, and I’ve been around awhile and am fairly active in the profession.  I don’t know whether I’ve unknowingly invited a serial sexual harasser to speak at a conference I’ve organized, or contribute to a book that I’ve edited, or …  So how can the young women in our profession expect to know who these predators are?

    Quite. Everyone doesn’t know who they are. And woe betide any woman who tries to say who some of them are…

    Stories of harassment being taken seriously?

    The recent news of a prominent philosopher having to quit his job because of accusations of sexual harassment is so radical because it seems that philosophers never get in trouble for sexual harassment.  I’m a tenured woman philosopher with an excellent job.  I’m very well-connected.  I have heard tons of detailed stories about sexual harassment that went unpunished, either because the victims chose not to pursue (dangerous and perhaps fruitless) attempts at formal charges or because departments and administrators refused to respond in a serious manner.

    Women just have to rise above it.

  • Well that would explain it

    The secret of why Twitter is so bad at doing anything about sexist abuse on Twitter is no longer a secret. All is explained.

    ff

    The rules are off. They’re no good. As rules, they are inadequate to the task. If the rules don’t say that tweeting ”I will rape you when I get the chance” is not allowable when the recipient objects to it and reports it, then the rules are kakk.

  • Irony-deficient people miss his brilliant irony chiz chiz

    I haven’t found a grab of those posts of Colin McGinn’s but he didn’t take all the posts down, and there is plenty of intolerable smugness and self-admiration still on display.

    (Honestly – I’ve read other people who write this way – this horribly arch, self-conscious, pseudo-Wildean, labored, unamusing way – can’t they see how awful it is? Clearly not, but then – why not?)

    The real biscuit-taker among the surviving posts is perhaps the one titled “Epater les bourgeios” [yes, sic]. You know what it’s going to be before you read more – he’s a flouter of convention, a wit, a challenger of pieties, and all these peasants have misunderstood. Yawwwwwwwwwwwn – never heard that one before.

    My cultural heroes are: Oscar Wilde, Bertrand Russell, Vladimir Nabokov, Jean-Paul Sartre, Philip Larkin, Kingsley and Martin Amis, Peter Cook, John Lennon, and Larry David (among many others).

    Cringe cringe cringe cringe. I can hardly bear it.

    I like some of the writing (and in the case of Peter Cook performing) of some of those guys too, but I wouldn’t dream of calling any of them a “cultural hero”…or of making a hero out of any of them even without saying so. I think I stopped doing that once I was out of my teens, and even if I hadn’t, I would have chosen more carefully.

    What they all have in common is the quality captured by the French phrase “epater les bourgeois”, which the OED defines as “shock people regarded as conventional or complacent”. We might paraphrase this in a number of ways: taunt the prudish and prim, ridicule the conventional and boring, outrage the pious and conformist. The cultural tradition that falls under this description sees itself as in favor of art, freedom, creativity, spontaneity, playfulness, life, and experience; it casts itself as standing against stifling social norms and dull conformity. It is given to provocation, controversy, and shock tactics. Accordingly, it is often pilloried and persecuted, and of course misunderstood. It does not see itself as against morality as such, but it does view conventional pieties with a beady and skeptical eye. It is on the lookout for hypocrisy, dogma, intolerance, suppression, and sheer dullness of spirit. These to me are admirable values that I try to bring into my own life. I am particularly fond of provocative irony, which has got me into trouble on more than one occasion (especially in irony-deficient America). I am often amazed that people fail to see the irony in this or that utterance of mine.

    I trust readers will see the relevance of these remarks to current events.

    He sounds like a teenager. Literally. I remember thinking like that, I remember fancying myself in almost that way…when I was fifteen. Then I got over it. I learned not to betray that much vanity with that much reckless abandon. I even learned not to think of myself that way – I learned not to flatter myself in that unabashed way even inside my own head. That’s why that shite makes me cringe so hard – it’s so shamelessly self-flattering and complacent.

    And the guy’s a philosopher. Lordy.

    Maybe the University of Miami made him resign not so much because of the gross-out emails but because he writes like that.

  • The “genius project”?

    It gets worse.

    There was a second post from McGinn, explaining and self-defending some more. It too is now unfindable, but Bill Benzon at Crooked Timber quotes enough to get the astonishing drift.

    From McGinn’s post on The Genius Project:

    The student (hereafter NN) and I were engaged on what we called “the Genius Project”. The purpose of the genius project was to make NN into a truly original and outstanding young philosopher (one who could expect to find an attractive job later). Part of this project involved techniques for encouraging unconventional thinking, and the concept of “taboo-busting” was deemed helpful towards this end.

    Toward the end:

    Most of the genius project took a more conventional form, but it is within this context that they [two email messages] should be interpreted. They were not just gratuitous snippets of risque prose, sent out of the blue. I believe that had the genius project continued it would have borne significant fruit; and indeed a colleague has remarked to me that NN’s philosophical abilities went from “good” to “superb” following the several months during which I was attempting to make her into a “genius”.

    You have got to be kidding.