Queer pagan liminal healing practices

Colin Wright gave us this gem:

This person just got a PhD in human sexuality for a thesis about “How Queer Witches Heal Without Western Psychology” and why “magic” should be a “public health priority.”

From the abstract:

“What can queer pagan liminal healing practices teach therapists and other practitioners? Investigating the dichotomies of clinical versus spiritual and history versus present, as well as the inherent liminality between queer memory and queer futurity, aid us in understanding the many subaltern patterns of queer witch healing that are created in the absence of support from mental health fields of practice.”

Liminal AND subaltern – that is deeply impressive.

The dissertation was submitted to the – wait for it – California Institute of Integral Studies. Does that sound prestigiousy or what?

So let’s take a look.

CIIS Academics

CIIS cultivates therapists, thought leaders, creatives, and activists through integral education — an embodied and whole-person approach to learning, teaching, and knowing.

Oh I see, that kind of “academics”. Thought leaders and creatives and activists are all…how shall I put this…self-described. Anyone can call herself a thought leader or creative or activist, without any board of qualification asking to see her credentials. In short there are no criteria, no barriers, no requirements. Therapists are a bit more…liminal?…being as how some kinds of therapists do have to have credentials, but I think people are still free to declare themselves therapists without having to know anything.

CIIS blends intellectual rigor with embodied practice, offering flexible formats and deeply relational learning environments. Whether online or in person, in community or in solitude, our students engage in transformative education that bridges theory and lived experience.

That sounds nice, but it also sounds like hokum. Furthermore, it tells us absolutely nothing. It’s just “we are good” but in more words.

It has a Department of Women’s Spirituality.

Our Women’s Spirituality programs at CIIS are rooted in deep exploration as a means to create extraordinary change. 

The Department of Women’s Spirituality envisions a new kind of scholarship, one that puts our interconnectedness at the center of all that we know and do. We offer a transdisciplinary, multicultural, and socially engaged approach to the study of gender and spirituality.  

It could talk that kind of toe-curling guff and still be a genuine college of some sort…but…that kind of guff is bound to repel any genuine academics, so I have to wonder what the faculty is like.

There’s one very odd thing about the photo on this page though. It shows a bunch of people on chairs in a big room that doesn’t resemble your basic classroom or seminar room. The odd part is: they are all women. It’s downright spooky.

Actually, on second look, more than one very odd thing. There are no desks. No laptops. No books. They’re just sitting in a big circle, having a good laugh. Inside the circle there’s a weird Magical table of some sort with totems on it. I guess it’s an interconnectedness seminar.

Comments

10 responses to “Queer pagan liminal healing practices”

  1. twiliter Avatar

    “subaltern patterns of queer witch healing” Well, at least I learned a new word. Where does one go to have a queer witch healing anyway, are they in the yellow pages?

    Honestly, how do these schools justify awarding Phd’s for such dreck?

    I hope whoever this queer wacko is gets a good job with it’s PhD, that’s all it seems to be good for. It looks good on paper, or depending what it is, bad. It looks bad on paper, so it’s good. Crackpots.

  2. Bjarte Foshaug Avatar
    Bjarte Foshaug

    CIIS blends intellectual rigor with embodied practice, offering flexible formats and deeply relational learning environments.

    The “intellectual rigor” component of the blend being present in homeopathic concentrations…

  3. Ophelia Benson Avatar

    But still deeply relational.

  4. Colin Day Avatar

    I suspect the CIIS is forgetting a few constants of integration.

  5. Lady Mondegreen Avatar
    Lady Mondegreen

    Wait, let’s hear her out. Surely we all could stand to know more about how the inherent liminality between queer memory and queer futurity aid us in understanding the many subaltern patterns of queer witch healing?

    :)

    (Seriously, how “subaltern” can you be if you have enough time and money to devote to this stuff?)

  6. The Whimster Gap Avatar
    The Whimster Gap

    I call shenanigans. Rule 87(a)(i) of the internet says that any photograph of a laughing woman on the internet must depict her eating salad. And salad see I none.

    More seriously, though, I automatically bristle when I see Colin complaining about research. Yes, on this occasion, he’s quite possibly hit on a nonsense degree that nobody would take seriously anyway, granted by an institution that nobody would take seriously anyway. But he’s never, as far as I recall, complained about nonsense degrees from Liberty University or any other such institution. This may be a gap in my memory. It may be a coincidence. It may be that there’s never been an ideologically right-wing notional university that’s ever produced nonsensical work based on nonsensical premises.

    What I do think he has done, though, has been to make several false calls across the period during which he has been acting as soi-disant arbiter of academic propriety. These have been based on his general misunderstanding of humanities scholarship and/ or distaste for the topic of the thesis, based often on nothing more than his instinctive small-p political response to the title and abstract – beyond which he never, ever reads and certainly never, ever engages. And I am not inclined to trust the political instincts of someone who defends Salvadorean mega-prisons.

    (Maybe he doesn’t have time to read the work itself. Being the self-appointed policeman of all humanities scholarship must be a time-sink, it’s true.)

    Colin Wright is not a reliable judge of very much at all. He is not a good person. Sure: he’s sometimes spotted a lunatic thesis. Even an embittered reactionary can be correct sometimes.

    Aaaaaaand breathe.

  7. Ophelia Benson Avatar

    Well I didn’t cite him as in “here is the reliable source” but as in “here’s where I saw this”. So as not to help myself to it without acknowledgment. I didn’t know he defended Salvadorean mega-prisons. Ugh.

  8. The Whimster Gap Avatar
    The Whimster Gap

    I didn’t mean to cast any aspersions on your judgement!

    (I’d link to his politically-iffy tweets, but I mothballed my Twitter account for Lent – not that I *do* Lent, but it provides a structure when one wants to go cold turkey on something – and am quite enjoying not having reactivated it.)

  9. Ophelia Benson Avatar

    Oh well my judgement can always use some aspersions!

  10. Lady Mondegreen Avatar
    Lady Mondegreen

    @The Whimster Gap

    And I am not inclined to trust the political instincts of someone who defends Salvadorean mega-prisons.

    Feel free to share any evidence you have for this claim. Googling “has Colin Wright ever defended Salvadoran prisons?” gives me this from Google AI:

    No, Colin Wright has never defended Salvadoran prisons. While the evolutionary biologist and Reality’s Last Stand editor has written about prison policies regarding sex-segregated spaces in the United States, he has not published works or commentary defending or advocating for the prison system in El Salvador. His writings typically focus on gender ideology, biology, and academic freedom.

    Googling “Colin Wright Salvadoran prisons” yielded this, which is behind a paywall, but I think it’s clear from what can be read that it’s not about defending prison conditions in El Salvador:

    https://www.realityslaststand.com/p/the-revolution-will-be-peer-reviewed

    Colin Wright is not a reliable judge of very much at all.

    Says you.

    And by the way, while you may resent his twitting of Woke academic nonsense, he’s an evolutionary biologist and a very good judge of arguments bearing on that subject.

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