Grayling’s reply to Gray is a much better read.

Anxious to appear original while in fact pushing a familiar counter-Enlightenment line, Gray has often entertained us with his assaults on logic and historical fact, each time repeating the two tenets of his faith, one acquired from Isaiah Berlin and the other from his Sunday school, namely, that we are condemned to live with the conflict between irreconcilable goods, and that we owe everything of significance in human achievement (not, he gloomily adds, that there has been much) to religion.

Concise, sly, cutting, and funny – also accurate. Gray is extraordinarily repetitive and predictable. I knew what his “review” would say before I read it. “Gray has often entertained us” reminds … Read the rest

John Gray makes a familiar point.

SEEING THEMSELVES as fiercely independent thinkers, bien-pensants are remarkable chiefly for the fervor with which they propagate the prevailing beliefs of their time.

Prevailing where? Prevailing among whom?

Bertrand Russell, John Stuart Mill’s godson and a scion of one of England’s great political dynasties, exemplified this contradiction throughout most of his life. British philosopher A. C. Grayling can now be counted amongst his number.

Okay – he means “prevailing among people who think similar things” – which is a tautology. He’s pointing out that independent thinkers (fierce or otherwise) are not usually so very independent that they think things that no one else anywhere thinks. Right. Well we knew that, actually. If you’re … Read the rest

As is well known, Stephen Jay Gould offered ‘the principled resolution of supposed “conflict” or “warfare” between science and religion’ in his short book Rocks of Ages.

No such conflict should exist because each subject has a legitimate magisterium, or domain of teaching authority—and these magisteria do not overlap (the principle that I would like to designate as NOMA, or “nonoverlapping magisteria”).

The net of science covers the empirical universe: what is it made of (fact) and why does it work this way (theory). The net of religion extends over questions of moral meaning and value. These two magisteria do not overlap, nor do they encompass all inquiry (consider, for starters, the magisterium of art and the meaning of