There are many “Lemkin Institute” debunkers out there, fortunately, because there are also lots of credulous fools citing it as if it were a genuine human rights “institute” as opposed to one fanatic with no scruples.

Beware of people setting up bogus “institutes” that are really just a person and a laptop.

Remember the “Secular Policy Institute”? Yeah, like that.

UN Women:

Also UN Women:

You do the math.

Of course CNN does the usual.

Some critics claim transgender athletes have an unfair advantage in sports, but that’s not what the research shows.

While research is limited and ongoing, a 2017 review in the peer-reviewed journal Sports Medicine found “no direct or consistent research” showing trans people have an athletic advantage.

No, dummy, of course “trans people” as such don’t, but men do, and trans women are men. It’s men who have the advantage, because men do have an array of physical advantages over women, which is why women have a separate category. Trans is used as a screen for that, to enable men like William Thomas to cheat.

Thomas has not commented publicly on the latest lawsuit. Despite her expressed intention to keep swimming competitively after college, Thomas has been barred from international events by the rules of World Aquatics, which only qualify transgender athletes who have not experienced biological puberty.

The Court of Arbitration for Sport denied Thomas’ challenge to the rule, making her ineligible for most elite competitions, including the 2024 Olympics.

Any bets on how fast Thomas will revert to being male now that the cheat doesn’t work?

Holy shit “Lia” Thomas has to give it all back. FINALEEEEEE!!!

The University of Pennsylvania says it will update records set by transgender swimmer Lia Thomas and apologize to female athletes “disadvantaged” by Thomas’ participation on the women’s swimming team, part of a resolution of a federal civil rights case.

The U.S. Education Department and Penn announced the voluntary agreement Tuesday. The case focused on Thomas, the transgender swimmer who last competed for the Ivy League school in Philadelphia in 2022, when she HE became the first openly transgender athlete to win a Division I title.

The department investigated Penn as part of the Trump administration’s broader attempt to remove transgender athletes from girls’ and women’s sports, finding the college violated the rights of female athletes.

Under the agreement, Penn agreed to restore all individual Division I swimming records and titles to female athletes who lost out to Thomas and send a personalized apology letter to each of those swimmers, the Education Department said.

YESSSSSS.

It’s not just trans ideology that hates women.

Remember when I tried warn everyone about this for years way out ahead of the curve and your response was to do everything you could to damage my public reputation? This catastrophe lays [sic] at the feet of people who think exactly as you do

Maybe a convent for a decade or two would suffice for confession, repentance and atonement. Seriously, girl: you and your ilk have serious blood on your hands. You and your poisoned apples.

Jesus christ.

Churches are not institutions set up to sort truth from fiction. Result: they’re not good at it.

The Church of Scotland flouted the law on single-sex spaces by wrongly insisting that biological men could still share female lavatories with girls, it has emerged.

A mother raised concerns that at least one man from an LGBT club was using female facilities at a church-run community centre in Cupar, Fife, where her 11-year-old daughter attended a drama class. She was told by the church that it was “lawful and often appropriate” for “women-only spaces to include trans women”, despite the Supreme Court ruling in April.

There you go. The truth is it’s neither lawful nor appropriate, but how is the church to know, when its whole worldview is based on fictions?

The church has claimed that its trans-inclusive stance was based on the advice of “legal experts” such as the activist group Stonewall and the Good Law Project run by the barrister Jolyon Maugham, which is seeking to overturn the Supreme Court ruling.

Ah well there’s your problem right there. Don’t ever take legal advice from Jolyon Maugham. The man is a women-hating zealot.

The confusion led to new calls for the Scottish government to take a lead over the issue instead of insisting its policies cannot be changed until the Equality and Human Rights Commission (EHRC) issues formal advice later this year.

The Scottish government rivals Jolyon Maugham in its hatred of women.

Huh. The BBC admits it left out important details in a story about the usual subject. I haven’t seen it do that before.

A Guernsey teenager has been sentenced to almost three years in youth detention for child sexual offences, according to Guernsey Police.

The force said 18-year-old transgender woman Jessica Garnham-Burton was arrested in May 2024 for using social media platform Snapchat to speak to children.

That second sentence is a tweak. At the foot of the article we get:

This story was updated on 1 July 2025 to make it clear that Jessica Garnham-Burton is a trans woman and will be held in the male wing of the detention facility.

NOW DO THAT WITH ALL SUCH STORIES.

It all depends on how you look at it.

US Supreme Court tosses rulings that favored transgender people

Did they favor trans people though? Depends on how you look at it.

The U.S. Supreme Court threw out on Monday judicial decisions that favored transgender people in cases from North Carolina, West Virginia, Idaho and Oklahoma, including in legal challenges to state health insurance programs that deny coverage for patients seeking gender-affirming medical treatment.

That’s a car-crash of a sentence. The issue isn’t “favoring” trans people, it’s whether there is such a thing as “gender-affirming medical treatment.” Affirming gender isn’t really a medical category – gender itself isn’t really a medical category. Sex is, and sex is not switchable.

What the reporter was trying to say is that the Court threw out decisions that challenged health insurance that refuses to pay for efforts to change sex. It’s not obvious to gender atheists that insurance should pay for efforts to change sex. It can’t be done, so why waste money trying, and that’s before we even get to the whole “first do no harm” thing.

It’s just not obvious that doctors and hospitals should be trying to change people’s sex, so it’s not obvious that insurance plans should pay them to do so.

The Supreme Court decided that Tennessee’s ban on youth transgender care did not violate the U.S. Constitution’s 14th Amendment promise of equal protection, as challengers to the law had argued. The court’s conservative justices were in the majority and liberal justices in dissent in the 6-3 decision.

What if the real equal protection here is protecting credulous adolescents from people who claim sex can be returned to the store for an upgrade?

Gender dysphoria is the clinical diagnosis for significant distress that can result from an incongruence between a person’s gender identity and the sex assigned at birth.

Now define “significant distress.” Explain how it differs from, for instance, significant distress over being too short or tall, too fat or thin, too yourself instead of someone else. Explain how it’s a medical issue, and how it’s known for certain that surgical or pharmaceutical interventions will make everything better. Explain how anyone knows for sure that significant distress about the self won’t resolve itself as the person in distress gets older.

When worlds collide.

The BBC has said it regrets livestreaming a Glastonbury performance by the punk-rap duo Bob Vylan on Saturday, with the prime minister and Ofcom among those to weigh in on the incident.

…

In the run-up to Glastonbury, the BBC was under pressure over how it would treat the performance by the Irish-language rap group Kneecap, since one of the band had been charged with a terrorism offence.

But it was an act that appeared on the same West Holts stage before that has left the BBC expressing regret over its editorial decisions. Pascal Robinson-Foster – of the punk-rap duo Bob Vylan – led chants of “Death, death to the IDF [Israel Defense Forces]”. He also told a story about working for a “fucking Zionist” and delivered the controversial “from the river to the sea” slogan.

Dear oh dear – which twin is the most controversial/oppressed/genocided? Can we tell?

After the broadcast, the BBC initially stated “some of the comments made during Bob Vylan’s set were deeply offensive”. It pointed to the warning it had issued to viewers of “very strong and discriminatory language”. The organisers of Glastonbury also issued a statement stating they were “appalled by the statements” made on stage that “very much crossed a line”.

With Keir Starmer and other political figures taking aim at the BBC over the decision not to pull the broadcast, the corporation published a new statement on Monday. It said it regretted not ending the live stream during the performance. It said its team had been dealing with a “live situation” and accused Bob Vylan of expressing “antisemitic sentiments”. The Guardian has contacted a representative for the band about that claim.

Is it a “sentiment” to call for death, death? Are the sentiments antisemitic or genocidal?

It comes with the BBC already facing claims of both anti-Israeli and anti-Palestinian bias. It is soon to publish an investigation into a Gaza documentary after it emerged its child narrator was the son of a Hamas official. Meanwhile, it has faced criticism for opting not to air a second documentary about medics in Gaza, citing partiality concerns, that will now be broadcast by Channel 4.

Ok so now can we talk about how much the BBC hates women?

Broadcasters must air view that trans women are women, says Ofcom

Broadcasters must give airtime to claims that biological men are women when covering trans issues, Ofcom has said.

The media regulator warned GB News in a letter seen by The Telegraph that it could not treat the controversy as settled, despite the Supreme Court victory for women’s rights campaigners in April 2025.

But it’s not a controversy.

Granted, there are people who try to make it one. There are people who claim that biological men are women. But they’re wrong; wrong in a very crude obvious unmistakable sense. It’s not a genuine controversy, it’s a performance of controversy based on an absurd blatant falsehood.

The media regulator warned GB News in a letter seen by The Telegraph that it could not treat the controversy as settled, despite the Supreme Court victory for women’s rights campaigners in April 2025. The court decided that under the Equality Act, the word “woman” means a biological woman rather than a person’s self-identified gender.

As a result, women-only spaces have a legal right to be protected. Sir Keir Starmer has told hospitals and universities to obey the law and ban trans women from female lavatories “as soon as possible”. However, Ofcom has said that the judges’ ruling does not mean the matter is “settled”.

So it’s not “settled” that men are not women? I say it is settled (and has been all along). It’s farcial to pretend that’s a real controversy and really up in the air.

GB News wrote to Ofcom asking it to confirm that the ruling had settled the matter of the definition of a woman by saying it was defined by biological sex and not gender identity. The station also asked the regulator to confirm that television companies would be able to refer to people such as sports stars solely by their biological pronoun.

But Ofcom said the Supreme Court only ruled on the definition of a woman in terms of the Equality Act and not on its meaning in other contexts.

Oh ffs. Will everyone please just grow up? There is no non-fake controversy over which people are women. Everybody knows that it’s women who are women, and not men in lipstick or high heels or suspendies and a bra.

No. That’s not how that works.

No, he doesn’t choose “being kind.” He says he does, but he doesn’t. Being kind is not what he’s choosing. He’s choosing a performance of “being kind” which is actually being astonishingly rude and aggressive and hostile to women.

When was it ruled that letting men who pretend to be women do whatever they want is what “being kind” means, while defending women’s rights is the very opposite of “being kind”? It’s clear that that’s what Benjamin Ryan thinks “being kind” means, so I wonder why he thinks that. Why does he see women as not in need of any form of “kindness” or fairness or equal treatment? Why does he see men who pretend to be women as fragile cowering victims and women as their huge muscular tormenters? Why does Matt Yglesias see things that way? Why does anyone? Is it something in the water?

Originally a comment by Karen the Chemist on Near the crater.

Re risk taking: Ego is a factor.

Common objections to instituting safety measures or changing how they handle a chemical:

We’ve been handling it this way for years and haven’t had problems. Things have been going fine, no problems, without [safety procedure].

Another common attitude is that people think that they won’t have a mishap* with a chemical because they are careful. They assume they are very careful, certainly more careful, and a better chemist, than those who did have mishaps.

And those who claim they don’t need eye protection because they’ll use their arm or hand to shield their eyes. As if they could raise them quick enough to block the splatter or the broken glass from the reaction vessel flying out of the fume hood at them. Nevermind that broken glass is very sharp and can easily cut human flesh. Even through some types of glove, like the disposable nitrile gloves that are widely used.

*spill, exposure, fire, etc.

I’ve seen multiple incidences of people coming very very close to losing weeks worth of work because they didn’t take some time to follow some safety procedures. Even simple ones that would have taken 10-15 minutes. Them: But it takes time. This would be with a reaction that will take two days, or more, to get from reaction setup to pure compound.

I’ve also noticed that some people just don’t care if their actions increase or create risks for others.

Benjamin Ryan is happy to bully women in general, but when there’s a sleb involved suddenly he wants to chat. Toady.

“I’ve read all the arguments about femaleness not residing in the sexed body, and the assertions that biological women don’t have common experiences, and I find them deeply misogynistic and regressive… It isn’t enough for women to be trans allies. Women must accept and admit that there is no material difference between trans women and themselves…

“As many women have said before me, ‘woman’ is not a costume. ‘Woman’ is not an idea in a man’s head. ‘Woman’ is not a pink brain, a liking for Jimmy Choos or any of the other sexist ideas now somehow touted as progressive. Moreover, the ‘inclusive’ language that calls female people ‘menstruators’ and ‘people with vulvas’ strikes many women as dehumanising and demeaning.”

I elaborated on my views in the podcast “The Witch Trials of JK Rowling.”

In February of this year I wrote in response to another male journalist on X:

“If an adult feels they can only exist comfortably and authentically in this world by dressing in the opposite sex’s clothes, having surgeries and taking hormones, or in adopting one of the many gender labels, I wish them safety, happiness and health, as long as they’re not harming anyone else. You, however, seem to think that for a trans-identified man to be ‘comfortable’ and ‘authentic’, everyone in the vicinity must abandon their freedom of speech and belief to accommodate his ‘identity’.

“Women are not validation props, comfort blankets or support animals. We aren’t a rest home for men who don’t like being men. If a person’s happiness and self-esteem resides entirely on whether or not they can compel everyone around them to lie, whether out of fear or pity, I would respectfully suggest they are unlikely to have a very comfortable life, and are about as far from being ‘authentic’ as it is possible to be.”

For five years, men have repeatedly tried to argue me out of my belief that it is anti-freedom of speech, coercive and paternalistic to tell women they must be ‘kind’ and call men women if that’s what the men want. In short, I’ve stated my position on this matter multiple times, as clearly as I can, and, with respect, I’ve already read your own arguments and I find them neither original nor persuasive.

So there, toady.

Originally a comment by Your Name’s not Bruce? on Are they though?

… the part that gets me is how much disputed stuff just slides by as obvious, assumed knowledge and common perspective, things that “everyone” supposedly thinks.

And all the stuff we’re supposed to let slide, in the interests of Not Being Seen to be Siding With Fascists on Anything:

Whatever your views are about the metaphysics of sex and gender, or about trans persons in sports or prisons, or about what kinds of medical care trans youth should have—topics which are difficult and about which it’s not unreasonable to have various views….

But nobody is supposed to voice these views, or question the genderist staus quo, so as not to be giving aid and comfort to the enemy, or agreeing with them that the sky is indeed blue. But if none of these questions were askable under non-Trump conditions because of the “vulnerable, marginalized” plight of the LGB T “community”, then silence and compliance is the only permitted response, however “not unreasonable” it is to have “various views.” Consequently, we’re still stuck in “NO DEBATE!”

The part that interests me here is the “suffering of trans persons” bit.

How much are they suffering, really? Do we know it’s a huge amount? Do we know they’re all in psychic agony all the time?

Given The Never-ending Story of medicalized Gender Journeys, I wouldn’t doubt that there is suffering, but much of it is likely self-inflicted by surrendering oneself to the Gender-Industrial Complex. The continual need for the next procedure, the failure to reach an impossible destination, the disappointment in discovering that “gender-affirming care” does not solve all of the problems and co-morbidities that it had no hope of addressing, any failure to pass despite extreme body modification, distress at predictable pushback against trans demands, and yes, likely some amount of actual prejudice and bigotry. So suffering galore is quite plausible. Anti-trans pogroms and trans genocide? No.

Look at the degree to which the trans “community” marginalizes, or rather isolates, itself. The promotion of suicidal ideation and paranoia amongst its own members. Gender ghouls promoting going “no contact” with families, or being enticed to join an online “rainbow family”. The demonization of talk therapy that might lead to desistance. The denial of desistance. The fast-tracking of youth into the gender abattoir. The lack of follow-up or after-care (though how can you have any after-care if there is no “after”‘ just a lifetime of procedures and “treatments”?). The threat of abandonment and vilification if one chooses detransition. These aren’t the machinations of a cisheternormative society; this is all the work of the “community” that supposedly loves you.

And outside of the “celebrity trans” bubble there’s probably a lot less support and sympathy for trans identified people who are suffering from mental illnesses that transitioning will never solve. (Even some of those inside the bubble aren’t doing so shit-hot. I don’t think Ellen Page is a happy person. Trans “euphoria” isn’t sustainable. She’s less likely to ever be happy again if she regrets what she’s put herself through.) These people are going to be even less prepared for the disappointment arising from the expectations and promises that transitioning fails to deliver. I’ve seen a number of trans identified males who look like they have other issues, who would never pass in a million years. I don’t imagine their lives are easy or happy, but that would still be the case if they hadn’t fallen into the trans rabbit hole. So suffering abounds, but the responsibility for the vast majority of it cannot be laid at society’s feet. Transgenderism itself is a disappointment pump, and we’re not the ones priming it.

Ah yes, and it was as I was walking home from the bus stop in the rain that I realized dogs are cats.

I Realized I Was Trans While Making Cheese

The realization didn’t strike overnight. It took many months. But the daily evidence of one thing becoming another, enzymes turning liquid to solid, milk into curd into cheese, showed me possible futures.

Yup yup yup. Impeccable logic. One thing changes into another, therefore all things can change into all things other. An orange can become a cruise ship, a planet can become a spider, a bro can turn into a hairdo.

I spent four years immersed in cheddaring, my life revolving around transformation. And it was there on the production floor, with salt-crusted arms, whey-splattered glasses, and thousands of pounds of curd ready to take shape before me, that I realized I was trans.

I know the feeling. You cut back some aggressive blackberry canes and suddenly everything looks different. Magic! Therefore humans can change sex.

Today I can’t not see the pattern. Whether making cheese or beer or pickles, there’s symbolic liberation in the process of transformation. As the writer Julian K. Jarboe once tweeted, “God blessed me by making me transsexual for the same reason he made wheat but not bread and fruit but not wine: because he wants humanity to share in the act of creation.”

Fermentation is hope for trans folks. If people can conceptualize cucumbers becoming pickles, then they can grasp a trans person’s name change. If the possibility of Camembert, Parmesan, and ricotta exist within milk, then think of all the possible genders to choose from! After all, what is rennet if not the hormone replacement therapy of dairy?

It’s apparently not parody.

Our friend latsot went to a protest in Leeds yesterday…

I politely asked three different police officers from @WestYorksPolice if they wouldn’t mind just politely asking the misogynists to turn down their music just a little bit so that anyone could hear both sides.

All three absolutely refused, two laughed in my face. They were, of course, under no obligation to do so, but when I spoke to them earlier they claimed to be committed to fairness, and to a frank exchange of ideas, rather than an attempted drowning-out.

I spoke to a couple of the PCSOs but they were standing so close to the misogynist PA system that they either couldn’t hear my complaint or were content to pretend they couldn’t.

I think it would have been reasonable for the police to ask the TRAs to dial down the volume just a little bit. Just to ask, they didn’t have to enforce it.

It would have been, but to do so would be to violate the iron rule that trans people and their enforcers get to do whatever they want all the time.

Originally a comment by Arcadia on Are they though?

I quite agree, and find the part that gets me is how much disputed stuff just slides by as obvious, assumed knowledge and common perspective, things that “everyone” supposedly thinks.

For instance, that Trump likes this (perhaps), that these changes are “pulverising the trans community” (significant evidence to the contrary), that Trump’s doing it to be righteous (perhaps, he’s not usually driven by that value though), that it’s an issue of “metaphysics” (Christ on a bike!), that it’s about “trans in sports or prisons” (when it’s about males in female sports and prisons), that these medical, hormonal, surgical and societal interventions constitute “care” (evidence mostly to the contrary), that this is difficult (is it? Males are not females, easy), that the administration is doing this out of cruelty (there’s lots of good, non cruel reasons to protect sex based rights and not sterilise children), that the administration is indifferent to suffering (leaving out that multiple previous administrations have been indifferent to the suffering of the female sex, LGB, disabled and even trans people alike in their efforts to affirm), and that stopping this disaster is “careless” (when it was embarking upon the disaster that was the actual careless part.

Ugh. How’s an uninformed person actually to understand this, when this is the dreck they publish?

Justin Weinberg at Daily Nous on Alex Byrne’s response to his criticism:

Alex Byrne (MIT) has written an op-ed in The Washington Post in which he admits to being one of the co-authors of the US government’s “Treatment for Pediatric Gender Dysphoria” Report, discussed previously.

Sly, that “admits to” – as if it were a crime.

…in response to a question from a reader, I elaborated on the reasons for my criticism; here’s part of what I said:

Trump seems quite happy to pulverize the trans community—for political gain, for the pleasure he takes in domination, and maybe even because he occasionally thinks it is a way to be righteous. It’s horrible. Whatever your views are about the metaphysics of sex and gender, or about trans persons in sports or prisons, or about what kinds of medical care trans youth should have—topics which are difficult and about which it’s not unreasonable to have various views—the Trump administration’s cruelty towards, and indifference to the suffering of, trans persons should be quite clear. (And not just trans persons, of course, and their loved ones, too, but various other populations.) The carelessness with which the administration treats the lives of those it considers others is astounding.

The part that interests me here is the “suffering of trans persons” bit.

How much are they suffering, really? Do we know it’s a huge amount? Do we know they’re all in psychic agony all the time?

It seems pretty much the other way around most of the time – more as if they’re at a big party and having fun. Does India Willoughby appear to be suffering? Angry maybe, but suffering? All those lectures delivered from his car – all those snaps of him dressed up like a fantasy hot mama? Does Lily Tino seem to be suffering? He seems to love all that recording a hapless worker accidentally not calling him Miss Lily Ma’am and so on. Does “Sophie Molly” seem unhappy as he shouts all those threats at protests? Do the people who post adoring clips of themselves bragging about how they’re coaching the children in their classrooms to be Trans Allies seem crushed with misery?

Are we really sure about the suffering?

Daily Blegh.

That’s the headline of UNC philosophy professor Justin Weinberg’s June 26 post on his philosophy news site, Daily Nous (@DailyNousEditor). I’m posting comments here since Weinberg has chosen to not to open them on this particular post. What’s Byrne’s sin? He served as one of nine co-authors on the recently released HHS report “Treatment for Pediatric Gender Dysphoria: Review of Evidence and Best Practices.” (Available on the HHS website.)

Weinberg clearly disagrees with Byrne (who, for the record, did not vote for Trump) about whether serving as a co-author of the report was the right thing to do.

I happen to have intimate knowledge of Byrne’s motives—I’ll refer to him as “Alex” from here on—because I’m married to him. We talked extensively about his decision, and I came to fully understand and respect the choice he made, even if I might have made a different one. Alex believed that his participation would help to ensure that the report was of the highest possible quality, and that it would be a useful resource for parents in particular who are looking for clear information about the costs and benefits of medical treatment of their children’s gender dysphoria.

Overall Alex believes that medical practices (especially those involving children) should be based on strong evidence, produced and discussed in an open environment free of harassment and threats of reputational damage.

Especially after working on the report, he is convinced that the evidence supporting medicalization of gender dysphoric kids (AKA “gender affirming care”) is weak.

After Alex’s name was leaked as a co-author, Weinberg wrote (in his May 6 post) that it would be “appalling” for a philosopher to participate in such a project. Doing would mean that the philosopher had “decided to help Trump” with his “selfish and authoritarian ambitions,” “cruelty” regarding “immigrants, government employees, the disabled, and the domestic and global poor,” and “transgender women and men.” So perhaps authors should have been limited to extreme right wingers?

…

Weinberg has said that he does not “use Daily Nous as a platform for humiliating people or hurling insults at them.” (From an interview with Weinberg (at http://whatisitliketobeaphilosopher.com/#/justin-w/), and that “disagreement is misunderstood and underappreciated, and readers are welcome to disagree with me.”

Yet he did not open comments on the post that essentially accused Byrne of using academic freedom as a smokescreen for helping Trump advance selfish and cruel policies, thereby bringing further harm to the most vulnerable among us. This from the philosopher who advocates for respectful engagement, humility, and who “welcomes comments” on his views and posts.

In his June 26 post, Weinberg wrote that “To oppose joining with the powers that be in their push for a callous, dehumanizing, agenda is not thereby to oppose free and open inquiry.”

But Alex never claimed that academic freedom has been violated; rather he described a culture in academic philosophy and elsewhere in which good-faith dissenters are compared to Nazis, and in which philosophers, rather than engaging with arguments, express outrage and make public accusations about motives. This is not the way to create a culture of free and open inquiry.

Daily Nous is very very very committed to trans ideology.

Originally a comment by Your Name’s not Bruce? on A means to exclood.

once he ‘transitioned’, he did his landscaping in hot pants and spike heels. That just proves he isn’t a woman; no woman of any sense at all would mow a lawn dressed like that. [quoting iknklast]

It’s a vicious circle. Performance and appearance are all that TiMs have; any time they’re not in “woman-coded” clothes and accessories = not being a woman, so even in situations where safety, comfort, and mobility compel women to dispense with “woman-coded” wardrobes, TiMs have to keep up the pretense, because doing otherwise results in even smaller chances of “passing”. Their use of stereotyipcal, exaggerated “female” clothing and mannerisms are the equivalent of holding up a sign that says “I AM A WOMAN” (“It’s MA’AM!” if you will). In their minds they can never put the sign down, because the sign is all they’ve got. They want us to believe that sign is their sex. The hyperfeminine dress and comportment is large, boldface type, for those with poor eyesight who might accidentally see them as men. It’s closed captioning for those who don’t understand what they’re trying to say. It’s a demand to surrender our reading of reality to their delusion. Ultimately, it’s a warning, to women particularly: “Give me what I want. Or Else.”

Females don’t have to do any of this and can dress as they like without risk of changing sex. Men-who-claim-to-be-women are always on stage, always in costume, always performing. By doing so they’re claiming to change sex. Butlerian reasoning would have us believe that this is enough to make them women, that in fact performance is all anybody has, or anybody is. Nice try, Judith, but it doesn’t work that way. As if we can so easily shed the inescapable journey of birth, old age, sickness, and death that is the lot of material beings, philosopher or no. We are not beings of pure thought and energy, who can slip into and out of whatever roles we set our minds to, reifying them through sheer force of will. We are tied to this Earth, and the sustenance it provides. We are our bodies. We are matter, we are mammals, we are male and female. Oh, to slip the surly bonds of biology!