Via Planned Parenthood on Facebook:

Originally a comment by James Garnett on The “Men’s & motor” area.
David Evans@1:
I think some men as well as women are likely to be put off by the idea that intellectual brilliance is what is needed in science.
THIS.
Ophelian@2:
In Japan they teach that science and math take lots of hard work.
AND THIS.
The notion of the “brilliant scientist” infuriates me. I have long maintained that anyone of reasonable intelligence and drive can make useful and important advances in the sciences if they make the effort of learning the background well, and putting in the (large amount of) effort that is required. It takes years to pick up the background and years of toil to start making the advances, but almost anyone can do it. Sure, if you’re lazy, or unwilling to think, or prone towards intellectual dishonesty, or clinging to dogma, then you probably cannot do it.
The Brilliant Scientist Up On The Pedestal Of Veneration is one of the bricks in the wall that is used to keep women out. “Girls aren’t good at math”, “brilliance is beyond average people”, etc. etc. yada yada yada. It’s horseshit.
I am the very epitome of an average person. Average in talent and intelligence, that is. I’m privileged to be male and white, but I’m still average. And yet even I, through hard work (plus the cultural expectation that I’m somehow better at STEM cuz white and male) have made modest advances in my field.
People who are neither white, nor male, nor “brilliant” work just as hard, and could do just as well in their science careers, if we could knock down these ridiculous cultural preconceptions.
Bad news – National Geographic is being devoured by Fox.
The 127-year-old nonprofit National Geographic Society has struck a $725 million deal that gives 21st Century Fox a majority stake in National Geographic magazine and other media properties, expanding an existing TV partnership.
The agreement announced Wednesday will give the company controlled by Rupert Murdoch’s family a 73 percent stake in the new National Geographic Partners venture. The society retains 27 percent ownership. The move shifts the longtime nonprofit flagship magazine into a for-profit venture.
What could possibly go wrong?
Besides everything?
However, some observers are worried about the future of National Geographic’s educational mission in media if control is turned over to commercial interests.
Christopher Palmer, an environmental filmmaker and professor at American University, said Fox and National Geographic would seem to be incompatible to most people.
“Many people feel the National Geographic Channel has become more sensational and think that it’s due to the Foxification of the channel, and now Fox is taking over all these other media properties including the iconic National Geographic magazine,” he said. “So the question is: will National Geographic maintain its very high standards in the future under this new arrangement?”
It seems vanishingly unlikely that they will.
Gender policing? What gender policing? I can’t imagine what that could possibly be.
I watched a little of Stephen Colbert’s first Tonight show last night, and didn’t like it. I wanted to like it, I expected to like it, but I didn’t.
But Megan Garber at the Atlantic did.
…part of why politics has become so polarized, while we’re at it, is likely that we’ve come to see the workings of government as things that exist separately from the rest of our lives. The sociologist Pablo Boczkowski talks about the reluctance many people have to talk about politics in a work environment, where such discussions can create unnecessary acrimony; instead, we silo ourselves, discussing the issues of the day, for the most part, with people we know will pretty much agree with us.
That’s not a good thing, for people or for democracy. And Colbert’s latest debut suggested that late-night comedy might actually play a role in fixing it. The guest list for Colbert’s upcoming shows includes—along with the actors and comics you’d expect—Stephen Breyer, Bernie Sanders, and Ban Ki-moon. Those guests, my colleague David Sims noted, are “surprisingly highbrow.” They are also surprisingly political. And intellectual. They are the guests not traditionally of Letterman and Kimmel and Fallon, but of Charlie Rose. And that may well be meaningful. The Colbert Report, after all, was notable not just for its satire, but for its intellectualism: It introduced its audience to authors and thinkers who might not get an airing on typical late-night, or for that matter typical news, shows.
Well now that’s true. It had A C Grayling on, twice. That kind of thing is why I wanted and expected to like Colbert’s Tonight show, but in practice I just found it hyper and tedious. Watching him scarf all those Oreos made me feel queasy.
The Late Show’s debut suggested that Colbert might carry on that tradition, expanding it to a wider audience. It suggested a proposition that, until last night, seemed as absurd as it is simple: that late-night comedy, aired on a large network, can be funny and smart at the same time.
Well, I hope so, but that’s not what I saw.
Speaking of dialects and geography and markers…Author of Jesus and Mo asked an intriguing question on Twitter the other day.
Has anyone in UK noticed the “inconsistent glottal stop” is a thing? Eg person will speak normally but stop the T in odd words…
Eg “strategy”, “creative” – but even then not always. Strikes me as incredibly pretentious and annoying.
I think I have, yes. A similar thing I know I’ve noticed many times is inconsistency about the intrusive R. You know the intrusive R, right? As in: Indier and China; North Koreaer and China [which of course sounds like North Career and China]; drawring room; Arabeller is in the drawring room. It’s mostly a UK thing but also a Boston and environs thing.
Some BBC presenters make an effort to avoid it. You can tell they’re having to make an effort because there are weird little hitches where they pause in order to avoid the R, hitches that don’t happen in the speech of people who don’t have an intrusive R to avoid. The ones that seem oddest to me are the ones where there is in fact an r but it’s at the end of a word, so a non-rhotic dialect like that of most of the UK wouldn’t pronounce it if the word stood on its own or before a word with a consonant. You with me?
Like: I am here. I am here to pick up a package. I am here in the room.
The one that seems odd to me is the careful pause after “here” in the last one – “I am heah. in the room” – when saying “I am here in the room” wouldn’t be an intrusive R since the R is actually there.
It seems like a really disturbed relationship with the letter R. Inserting them where they aren’t, or carefully avoiding them where they are.
But I’m equally weird about the glottal stop. I replied to Author’s tweets to tell my poignant little story of The Glottal Stop and Me.
I grew up not far from Trenton, New Jersey. I grew up pronouncing it with a glottal stop – Tren’on. Then one fateful day my mother, who was a language nerd just as I am (and a writer and editor), mentioned to me her dislike of that particular local glottal stop, which I hadn’t been aware of until that moment. Now I don’t know how to say the word – Trenton sounds pretentious and finicky, and Tren’on sounds like a grunt. I’ve probably never said it unselfconsciously since that day.
I’ll be in the drawring room with a cold compress on my head.
A couple of minutes from The Life of Brian.
(I really need to see that again; it’s been way too long since I did.)
Have a fun quiz in the New York Times. It offers to say where you’re from based on your answers to 25 dialect questions.
It’s a little tricky if like me you have a habit of picking up bits of dialect from all over – but it’s not too tricky if you’re aware that you do that and can correct for it. I carefully gave the answers that were what I grew up with, not necessarily what I say now – and at the end there I was on the map. Good fun.
An interesting post from July that I didn’t see at the time – by Joel Nowak –
So I am watching this thing play out on “Free Thought” Blogs where a blogger is being harassed and bullied to the point where she may well leave the site because a pro-trans activist who was “monitoring her” saw her post this thread to a facebook gender critical group about how questions such as “Do you believe trans women are women, yes or no?” may be overly simplistic and “anti-thought”. I do not know this blogger but I feel for her predicament. For simply starting this discussion, not even on Free Thought Blogs, members there are accusing her of a “thought crime” and demanding that she be expelled from the community immediately. Those demanding her expulsion are insisting that of course all transwomen are women. Fair enough … however I do have something to say here.
I am still trying to sort things out for myself, but part of my lived experience was that I was for a long period of my life a transwoman who identified as female.
And then he changed.
It was also something that, in my case, I outgrew because I realized that how I defined myself and how I came to understand the roles of sex and gender in my life had changed as I grew older. One thing I realized for myself, and this is very important for MY identity today, is that I was NEVER female in any way. I am male. I always was and I always will be. Now I know that by my saying that a lot of people will say “Ok this was a guy who just believed he was a transwoman and was mistaken.” Ok, you can think that if you want, but I assure you I WAS a transwoman. It is actually uncomfortable for me to say this, especially since I am doing the guy thing right now, but that is part of who I am and I can’t really be in denial about it.
This is one example – just one of many – of why I decline to answer “yes or no” questions unless they are such simple questions that it’s not a problem. What he says there is complicated. How we think of ourselves is complicated, and it’s subject to change over time. It’s a mistake to be absolutist and doctrinaire about it.
And I also think that is why I get a little peeved when I see all of this identity policing going on. When I see people like this current blogger getting beaten down for asking a fair question I am watching the same forces at work that make it hard for me to try to explore my own identity. Through intimidation it becomes yet another source of shame, scaring me back into my shell … almost.
See? See? This is what I mean, it’s what I’ve meant all along and still mean. We get to explore. We all get to explore, cis as well as trans, trans as well as cis. What the fools at Purethought Blogs did to me does not foster a climate friendly to exploration.
My journey has been real. I won’t let anyone define what sex I am or have been at various stages of my life based on their notion of political correctness. I am male and always have been … no matter what surgeries, legal name changes or social changes I have been through over the years. This is how I define myself. This is my right. You can define yourself as you please. That is absolutely your right as well (and you too should defend it!) However, people should not be punished for asking questions based on honest and respectful intellectual curiosity. That usually ends up pretty poorly for all of us.
Exactly so.
Wow. The Guardian:
A camera operator for a Hungarian nationalist television channel closely linked to the country’s far-right Jobbik party has been filmed kicking two refugee children and tripping up a man at the border hotspot of Rőszke on Tuesday.
Petra László of N1TV was filming a group of refugees running away from police officers, when a man carrying a child in his arms ran in front of her. László stuck her leg out in front of the man, causing him to fall on the child he was carrying. He turned back and remonstrated with László, who continued filming.
https://youtu.be/e2kdd-B_RQg
Watch closely – at 4 seconds you can see her kick a girl, but it’s over in a flash. The tripping of the guy carrying a child is slower and more in the open.
Hungary’s leading news website Index had also caught László kicking a young girl and boy.
N1TV said László had been dismissed due to “unacceptable behaviour”. The channel’s editor in chief Szabolcs Kisberk said in a statement posted on the station’s website: “The camerawoman’s employment has today been terminated with immediate effect, the case is now closed for us.”
Hate campaigns are not harmless; they do their work.
Sabine @ThatSabineGirl 21 hours ago
The sheer privilege of an oppressor class whining that they don’t like the word those they oppress use to describe them. It’s incredible.And no, cis/trans is not a binary, no more than skin colour, sexuality, or gender is.
So…it’s not a binary, but we have no right to say it doesn’t describe us. Ok…
There’s more of that careful thinking.
Cis people are SO FUCKING WHINY.
Cis. Cis cis cis cis cis CIS CIS CIS. YOU ARE CIS. And more importantly, you treat trans people like dirt and you need to stop.
Really? We all treat trans people like dirt? I don’t think that has been shown.
You’re cis. Deal with it. Like we have to deal with being trans, only you have a position of normality & a load of privilege to soften blow.
Hint: Oppressor’s feelings on what word those they oppress use to describe their oppressor class: NOT IMPORTANT
But “their oppressor class” is what’s in dispute.
Having privilege along a certain axis is not the same thing as oppressing people along that axis. It’s not the same thing at all. The difference is pretty important.
Being cis merely means you aren’t trans. It’s not a slur, it’s not an identity forced on you, it’s just a word which means ‘not trans’.
If it’s just a word which means ‘not trans’ then what sense does it make to say cis people “treat trans people like dirt”? How can it not be a slur if it means “an oppressor class” that “treats trans people like dirt”?
It can’t. Sabine is energetically using the word “cis” as a slur while energetically denying that it’s a slur. That’s incoherent.
These things matter.
Kim Davis is (or soon will be) out of jail, and her deputies are issuing marriage licenses to same-sex couples.
U.S. District Judge David Bunning ordered Rowan County Clerk Kim Davis freed on Tuesday, five days after he held Davis in contempt and sent her to a Kentucky jail amid an escalating standoff over marriage licenses.
Davis was jailed at the Carter County Detention Center on Thursday after she refused to issue licenses to same-sex couples. The following day, her deputies began issuing licenses in her absence.
Five of the six clerks who work under Davis swore under oath that they could comply with the court’s order to issue marriage licenses. In a status report filed to Bunning’s court Tuesday, the couples who had filed suit against Davis after she first denied them marriage licenses said they were able to obtain them.
So there you go. All Davis has to do is stand back and let the deputies do the job. If she doesn’t, the court will consider appropriate sanctions.
I hope she won’t worry too much about Jesus crying heartbrokenly about the same-sex couples in Rowan County, Kentucky getting married.
What would be even better than that, though, would be if she did start worrying more about Jesus’s terrible priorities, and by extension, hers. It would be a good thing if she started to wonder why she objects so much to same-sex couples getting married when she could be worrying about things that actually are bad instead. If you’re going to worry, why not worry about refugees drowning in the Mediterranean? Why not worry about the women enslaved by Boko Haram and IS? Why not worry about climate change? Why not worry about human and/or animal suffering instead of something that causes no suffering or harm to anyone?
Originally a comment by Rob on Currently being pulled from libraries, schools and bookshops.
Part of the problem here is that giving a book designed to be read by teens an R18 classification is a de facto ban. Having spent far too much time on the comments section of one of our main newspaper publishers yesterday I can conform that the overwhelming reaction to the ban has been that it is a bad thing, driven by conservative Christians out of step with modern NZ society. The commonality from the few commentators supporting the ban seemed to be “think of the 10 year olds” and “the author is old, writing about teen sex and therefore a pervert” and “these comments all confirm Christians are persecuted”.
Frankly I was shocked when I saw the headline yesterday. I couldn’t have told you when the last time a book was banned in NZ was. The last time I remember any significant debate about it I was in my teens, which makes it well over 30 mumble years. The last time I remember any real debate about the purpose of even having censors in this day and age there was actually quite a good bit of journalism where they interviewed the then chief censor. He explained how the work was carried out, the standards of assessment and how the censors work. They also showed a brief clip from a hard core porno while the censor explained the rationale for banning the dvd. In that case there was no overarching narrative, no examination of motives or consequences, absolutely nothing that might be regarded as art or social commentary. It was a fuck movie in which a girl of indeterminate age (but almost certainly too young) was coerced into doing something she did not want to do. The atmosphere was threatening, unsafe and the girl was either the best actress I have ever seen or she was clearly scared out of her wits. In short it was abusive and degrading. Quite different from the run of the mill ‘reluctance’ of much commercial porn. To the NZ censors sexual violence in the absence of some kind of meaningful social commentary or narrative that justifies its use is a no no.
In the author’s words, the book is really about bullying. The sex and drugs is simply window dressing to try and get the teen (boy) audience to read the book to expose them to the bigger message. I haven’t read the book, so I can’t comment on how well integrated the theme is, but given that it has won a reasonable award it is probably fairly well done.
My real problem in all this is the role of the classification board. These people are not professionals like the censors. they are private citizens. Some are nominated by interest groups. Some nominate themselves. They are appointed by a Government Minister. In this case the professional censor(s) and the lay board are clearly at odds and the head of the board has used his power to enact the temporary ban. In my view it is an abuse of power, but one that was always likely given the structure of the system. This is certainly a view shared by others, see more here. Don Mathieson QC is apparently known to have conservative social values.
A strange conversation, or constellation of conversations, on Twitter this morning.
It started with a piece Alice Dreger wrote yesterday, How to Be An Ally to Cis-Women. She tweeted a link to it. Later she retweeted and commented on a reaction to her piece.
Alice Dreger @AliceDreger 7h7 hours ago
Alice Dreger retweeted Zoé S.
I commit “structural violence” by asking we be allowed to talk/joke/write/sing about the bodies we were born with.Zoé S. @ztsamudzi
I’m so aghast at @AliceDreger’s list. But at this point, she and others are far too invested in structural violence to believe otherwise.
Too invested in structural violence? What can Zoé S mean by that? I wondered, so I looked at the whole long string of tweets about Alice Dreger’s piece. It’s full of that kind of thing.
Like this one:
Zoé S. @ztsamudzi 7 hours ago
Trans women don’t need to be an ally to us cis women because it isn’t incumbent upon them to CODDLE VIOLENT OPPRESSORS.
What VIOLENT OPPRESSORS? Why is Zoé S claiming that cis women are VIOLENT OPPRESSORS? What can she possibly mean by saying that?
Why are so many people, including cis women, so enraged at cis women? Why are they claiming we are VIOLENT OPPRESSORS?
And this:
Zoé S. @ztsamudzi 7 hours ago
Fellow cis women, be lucky that “TERF” is all you’re being called: violent patriarchal transmisogynistic abusive gatekeeper comes to mind.
And this:
Zoé S. @ztsamudzi 7 hours ago
I don’t have any well-reasoned thing to say anymore. Just shut up with this violent understanding of sex & gender, leave trans women alone.
What is a “violent understanding of sex & gender”?
And this:
Zoé S. @ztsamudzi 7 hours ago
We cis women owe our trans sisters OUR support because we are directly responsible for the state & interpersonal structures abusing them.
How? How are we directly responsible for that?
Maybe the answer is depressingly simple – we’re not, but it’s easy to rage and shout at cis women on Twitter while it’s much more difficult to do anything about state & interpersonal structures.
It’s easy, yes, but is it productive and useful? No, it’s not. It creates hostility where there doesn’t need to be any. Trans people need much better allies than this.
I watched Dr Strangelove again last night, for the first time in way too long – I don’t know why I haven’t stirred my stumps to watch it before.
It holds up amazingly (except it doesn’t amaze me at all).
The performances Kubrick elicited from Peter Sellers and Sterling Hayden and above all George C Scott make my hair stand on end – as does the writing, as does the cinematography. General Jack D Ripper filmed from below, shadowy and mad.
This is perhaps my favorite scene.
https://youtu.be/vuP6KbIsNK4
A Twitter conversation between Irshad Manji and Salman Rushdie.
Irshad @IrshadManji
There’s no such thing as #atheism. Everybody worships. Our only choice is what to worship. ~ David Foster Wallace:Salman Rushdie @SalmanRushdie Sep 6
Wrong. Sorry. Just wrong.
Irshad@IrshadManji
.@SalmanRushdie “Just wrong”? Such absolutism has a name: dogma.
Well, no, not unless that were the sum total of the reply at all times and in all media. As a reply on Twitter it doesn’t amount to dogma.
And announcing that “everybody worships” is pretty dogmatic anyway. No, everybody doesn’t worship. I don’t think I do anything that could be called worship, for example. Worship is a specifically religious word, naming a religious emotion and attitude, and I’m pretty sure I avoid and repudiate it.
I want to take a more extended look at that gloating statement from “Family First.” The scare quotes are because it’s really from Bob McCoskrie, just as statements from “The Catholic League” are always really from Bill Donohue.
Family First NZ has successfully applied for an Interim Restriction Order on the book Into The River by Ted Dawe – a book laced with detailed descriptions of sex acts, coarse language and scenes of drug-taking. The book came to public attention after it took top prize in the 2013 New Zealand Post Children’s Book Awards. Award organisers hastily sent “explicit content” stickers to booksellers after the book’s win. The latest decision of the Censor will also now be reviewed by the Board of Review.
“In a strongly worded Order, the President of the Film and Literature Board of Review Dr Don Mathieson QC has accepted the concerns of Family First and the hundreds of families who wrote directly to the Censor’s office to protest the content, themes and availability of the book,” says Bob McCoskrie, National Director of Family First NZ.
“The Order says that the classification of Into the River under the Act is a matter of wide public concern, that it was debatable and a matter of independent public interest whether the Chief Censor acted lawfully, and that it was highly arguable whether the Classification Office had reached the correct conclusion.”
They’re pissed off that the “Chief Censor” (what a title!) lifted an age restriction on the book. They want that mofo restricted, dammit.
“The Censor has tried to argue that freedom of expression was not taken in to consideration by the Board and that this freedom trumps the protection of young people. It is preposterous and down-right insulting for the Censor to suggest that the Board failed to achieve the required balance between the rights of the public have to be protected from the injurious impact of material deemed objectionable to young persons and children and the competing right that such persons have access to this material.”
There are rights of the public to be protected from the injurious impact of material deemed objectionable to young persons? I don’t think there are, you know – I think those are “rights” that Bob McCoskrie made up. Those rights bear a disquieting resemblance to the “right” of people in Bangladesh and India and Pakistan to be protected from the injurious impact of material deemed to “hurt religious sentiments.” There is no “right” to be protected from things you think are oooky.
“The author and his supporters in the Library service are focused on the ‘rights’ of adults to write this sort of offensive material under the guise of ‘freedom of expression’. But the Bill of Rights states that ‘freedom of expression’ and ‘freedom to access information’ considerations do not automatically trump the laws that were written to allow censorship to be applied to protect the public good.”
Does it? Really? Or is that just something Bob McCoskrie made up again. It sounds made up.
“We are also aware that the Censor has received over 400 emails of complaint about their latest decision from concerned kiwi parents. Their desire to protect their children must also be respected.”
Family First is now preparing their submission for the Film and Literature Board of Review. The 400+ complaints made to the Censor will form part of their submission.
Bullies on the march. Lock up your books.
The Guardian has more details on the banning of Philip Dawe’s book Into the River.
Ted Dawe’s Into the River has been banned from sale or supply by the Film and Literature Board of Review (FLBR) after a complaint from conservative lobby group Family First.
It is currently being pulled from libraries, schools and bookshops around the country.
Family First objected to sexually explicit content, drug use and the use of a slang term for female genitalia.
Pussy? Cunt? Probably not twat, in New Zealand. Minge?
Whatever – using slang words for the genitalia is just that. There’s nothing wrong with it. Using them as epithets is another matter (a distinction that is lost on surprisingly many people), but it’s still not a reason to ban a book.
And it’s not just banned from sale, it’s being pulled from libraries and schools – which is a whole other level of shocking. What’s the matter with them?
Into the River won the New Zealand Post Children’s Book award in 2013 and is aimed at a teenage, largely male audience. Dawe said this audience was hard to reach.
“I have taught in secondary schools for the past forty years. Much of this time has been spent encouraging boys to read. Part of the challenge was to find books that ‘spoke’ to them. This meant books about issues that were relevant to them and written in a style that was authentic,” he said.
“There are many issues that young adults can not take to other people. They want to do their own thinking about them. There is no better, no more private medium for this than the novel.
“In this relatively safe context the teenager can navigate through issues such as race, sexual orientation, body issues, class discrimination and bullying and harassment. They can test their responses against the main characters and calibrate the differences without the need to discuss.”
But Family First doesn’t want them to think about those things. I guess FF wants them to think about family, and nothing else.
Welcome to a brave new world of censorship.
The author of the first book to be banned in New Zealand for at least 22 years is asking: “Will I be burnt next?”
Ted Dawe, 64, the head of studies at Taylors College for international students in Auckland, is the unlikely subject of the first interim restriction order on a book under the Films, Videos and Publications Classification Act 1993.
His award-winning book for teenagers, Into The River, has been banned from sale or supply under the order issued by the president of the Film and Literature Board of Review, Dr Don Mathieson, QC.
The president of the what? What the hell is the Film and Literature Board of Review, that it has the power to ban books from sale or supply? Especially award-winning books for teenagers by teachers?
It appears to be a government censorship board. It describes itself in bureaucratic gobbledygook that goes in circles:
The Film and Literature Board of Review is the body that reviews publications that have been classified by the Office of Film and Literature Classification. It is an independent body carrying out quasi-judicial functions. Anyone seeking a review of a publication must do so within 30 working days of publication of the List of Decisions in which the classification appears.
The Classification Office maintains a Register of Classification Decisions. This records all of the classification decisions made by that Office, as well as the decisions of the Board. This register is by law the official repository of classification records. If you want to know the classification of any publication you should contact the Classification Office. Each month the Classification Office also releases a listing of all new classification decisions in its List of Decisions, to which anyone with an interest may subscribe.
Yes but what does “reviews” mean here? What does “classified” mean? What does “quasi-judicial functions” mean? What kind of “decisions”?
It appears to mean censorship. I’ll dig more later. Back to the Herald:
In the meantime, media law expert Professor Ursula Cheer has said it was illegal to supply the book even to a friend.
“Having it for your own personal use is okay. Passing it around to your friends is not,” she said.
As if it were a dangerous drug. Wtf? How did it win an award if it’s such a horrifying book?
Mr Dawe said he was “blindsided” by the ban, which was sought by lobby group Family First after deputy chief censor Nic McCully removed a previous R14 restriction on the book on August 14, making it totally unrestricted.
“Family First”…so that will be Christian theocrats then?
Yes.
Hi, I’m Bob McCoskrie
Are you concerned about rising family breakdown and the decline in standards and responsibility? I know I am.
Having spent several years teaching in secondary schools and tertiary institutions, working as a social worker with young people in South Auckland for more than 15 years, and engaging with the issues of the day on talkback radio, I am all too aware of the social cost of family breakdown.
In New Zealand, the married two-parent family is increasingly sidelined while the divorce rate skyrockets.
etc etc etc
Family First will:
- be a voice for the family in the media speaking up about issues relating to families that are in the public domain
- promote and advance research and policy supporting marriage and family as foundational to a strong and enduring society
- participate in social analysis and debate surrounding issues relating to and affecting the family being promoted by academics, policy makers, social service organisations and media, and to network with other like-minded groups and academics
- produce and publish relevant and stimulating material in newspapers, magazines, and other media relating to issues affecting families
- speak from a family friendly perspective with an emphasis on the Judeo-Christian values which have benefited New Zealand for generations.
Emphasis added.
So a Christian pressure group got an award-winning novel for teenagers banned from sale and distribution.
Family First NZ has successfully applied for an Interim Restriction Order on the book Into The River by Ted Dawe – a book laced with detailed descriptions of sex acts, coarse language and scenes of drug-taking. The book came to public attention after it took top prize in the 2013 New Zealand Post Children’s Book Awards. Award organisers hastily sent “explicit content” stickers to booksellers after the book’s win. The latest decision of the Censor will also now be reviewed by the Board of Review.
“In a strongly worded Order, the President of the Film and Literature Board of Review Dr Don Mathieson QC has accepted the concerns of Family First and the hundreds of families who wrote directly to the Censor’s office to protest the content, themes and availability of the book,” says Bob McCoskrie, National Director of Family First NZ.
Back to the Herald:
“It’s extraordinary,” Mr Dawe said. “I’ve had quite a few emails from people who share that sense of outrage. Do we live in a country where books get banned? I’ll get burnt next.”
He said Family First director Bob McCoskrie and Dr Mathieson, who wrote a dissenting view advocating an R18 restriction when the majority of the board rated the book R14 in 2013, were overstepping the rules of a democratic society.
“Those two individuals are united in their determination to establish this as a line that will not be crossed. I feel they have wildly overstepped the whole mechanism of looking at art and making judgments on it,” he said.
“New Zealand has taken a giant step towards that sort of regulatory moralising that I think most people felt we had left far in our past.”
It’s just astonishing. It sounds more like Bangladesh than New Zealand.
He said it was not easy to write a book that teenagers would want to read, or to get it published.
“People involved with teaching boys, especially English teachers, know how important books like this are because they speak to boys about the things that other boys’ books don’t have the firepower or the vitality to do effectively,” he said.
“The book was never about sex and drugs, it was always about bullying people and how that damages people for the rest of their lives. That is really the underlying theme, everything else is just the trappings that go along with that.”
Oh well no wonder the Christian bullies don’t like it.
A viral cartoon by a friend who wants to be anonymous (but wants the cartoon to be shared) via South Jersey Humanists –
