Tag: God hates women

  • Shrouded

    Shaaz Mahboob at British & Global Muslims for Secular Democracy:

    Behold the military’s pet and Islamist prime minister of Pakistan #ImranKhan and the mindset he carries.

    Image may contain: 1 person, smiling, standing

    Taslima also remarks on the white cloth object next to him:

  • Do your housework cheerfully as unto the Lord

    A Good Christian Woman who goes by the name “The Transformed Wife” dispenses Good Christian Wisdom on Facebook (founded by Jesus shortly after he did the loaves and fishes trick). She dispenses it by writing it in writing in a little notebook and then taking a photo of the writing. So quaint yet tech-savvy at the same time! A couple of days ago she dispensed Ladies Serve Your Men Wisdom:

    No automatic alt text available.

    Do you “expect” your husband to help w/ household chores? If you do, you won’t have a happy marriage b/c expectations destroy relationships. If he helps, great + if not, do your housework cheerfully as unto the Lord. Remember, you didn’t marry your husband to help w/the household chores. You married him to be your protector + provider.

    Well if she married him to be her protector and provider then that’s a set of expectations, surely.

    Side issue: why do people abbreviate “because” and “with” and no other words (apart from “and” which has actual symbols)? Where did that come from? Does writing “w/” instead of “with” really save that much time? And why does poor useful logical “because” need to be shrunk? I don’t get it.

  • Ew lady dirt

    Another showy public display of women-loathing delays another El Al flight out of New York.

    Last week, a scheduled El Al flight from New York’s JFK Airport to Israel sat on the runway for more than an hour after four ultra-Orthodox men refused to take their ticketed seats next to women.

    It was not the first time this has happened at El Al, which was hit by a court ruling last year barring the airline from asking passengers to move based on gender.

    Throw them off the damn plane, says I. No refund, no rescheduling.

    El Al flight attendants struggled to resolve the fracas as the four men refused to speak to any of the stewardesses.

    Put them off the plane. They can’t refuse to sit down next to black people or refuse to speak to black flight attendants so why the fuck should they be allowed to do it to women?

    Eventually the flight attendants did ask people to move and two women did agree to move and the plane left 75 minutes late.

    The two women who were asked to move on last week’s flight can file a lawsuit, according to Karen Saar, a spokeswoman for the Israeli Religious Action Center, which is linked to the Reform movement.

    The gesture by El Al goes against an Israeli court ruling issued in June 2017 that awarded Holocaust survivor Renee Rabinowitz damages after an El Al flight attendant asked her to switch seats because an ultra-Orthodox man wouldn’t sit next to her.

    The judge also requested that El Al train their crew members to prevent such occurrences.

    “Women are being asked to move, and that’s illegal,” said Saar. “It was done after El Al, almost to the day a year ago, agreed that all of their employees would be trained so it wouldn’t happen again.”

    Just say no. Tell the men to get off if they don’t like it. Escort them non-violently off if they refuse to go voluntarily.

    El Al apologized for the incident but said the plane was not held up as long as reported.

    “The flight left 18 minutes late and not as claimed in the uploaded [Facebook] post,” said Anat Friedman, a spokeswoman for El Al.

    El Al added in a statement, “Any discrimination by passengers is strictly prohibited. El Al crew members are doing everything that they can to provide good and courteous service to a wide range of passengers, and to try to assist them. This is in order to take off on time and to bring passengers to their destination with the utmost security and comfort.”

    But El Al ignore the court ruling and carried out the religious fanatics’ discriminatory misogynist demands.

    If the men are that damn Orthodox then they can walk back to Israel.

  • How much dog poop stirred into your cookie batter

    Uh oh. A state-funded religious education program in Australia has been telling girls they’re sluts.

    Parents and teachers have called for an urgent overhaul of religious education in schools after year 6 children were given material claiming girls who wear revealing clothes are inviting sexual assault, and homosexuality, masturbation and sex before marriage are sinful.

    Students at Torquay College were presented with “Biblezines” as a graduation present at the end of their Christian education program, run by Access Ministries – the government accredited provider of religious instruction in Victorian schools.

    The magazines, Refuel 2 and Revolve 2 – which intersperse the text of the New Testament with dating advice, beauty tips and music reviews – warn girls not to go bra-less because “your nipples are much more noticeable and a distraction and temptation for men”, and not to wear tube tops and low-rise jeans because men are “sexually stimulated by what they see”.

    “The Bible says not to cause anyone else to sin. Are you putting sexual thoughts about your body into guys’ heads? If you are showing a lot of skin you probably are,” it states.

    Yes, that’s what you want the state telling teenagers in schools, for sure.

    The material, produced by the News Corp-owned Nelson Bibles, America’s largest Christian publishing house, also “exposes the lie of safe sex”, claiming that condoms condone promiscuity, and urges those who think they are gay never to act on it.

    In response to an agony aunt-style question about, “How far can you go before you are no longer pure?”, the document reads: “Let’s put it this way: How much dog poop stirred into your cookie batter does it take to ruin the whole batter.”

    Nice! Sex is dog shit! And by the way, you there with the nipples, you’re a slut.

    Joe Kelly, principal of Cranbourne South Primary School – who last week spoke about how he was so concerned about religious indoctrination he has not allowed Access Ministries into his classrooms since 2012 – said the latest revelations reaffirmed his decision.

    “This kind of material is disgraceful and this is why I strongly call upon the Education Department to instigate an immediate review of the practices of special religious instruction [SRI] providers with a view to having SRI taken out of our great public schools,” he said.

    Quite right. I hope the Education Department listens.

  • Almost all the missing students are female

    A Turkish lawyer and women’s rights activist, Canan Arin, was arrested for mentioning the fact that girls get married off very young in Turkey.

    I was the co-founder of the Istanbul Bar Association, Women’s Rights Enforcement Centre and worked as a trainer there.  The Antalya Bar Association was opening a Women’s Rights Enforcement Centre and the lawyers needed training. I gave a talk on violence against women in the form of early and forced marriages in the context of training.

    I used two examples to illustrate my point. One was the Prophet who married a girl of seven. The second was the head of the Turkish Republic who was engaged to his wife, the first lady, when she was 14 and married her when she was 15. These are facts.  As I spoke, a group of young men got up and started shouting at me. They said I was insulting and going off the subject. I denied this and said they were free to leave the conference room, which they did.

    The next day another group of young men, (I am not sure whether they were lawyers), held a press conference and reported me to the court on charges that I was insulting the Prophet and President of the Republic of Turkey. This group of around 10 men who filed a complaint against me were not present at my talk.

    So the cops arrested her.

    The interviewer, Bingul Durbas, asks searching questions.

    BD: The new education reform known as “4+4+4” seems very problematic. Under the new education law, it is not compulsory to continue education after the first four years. The Child Bride project of the Flying Broom, a women’s organisation in Turkey, has recently found that, almost all of the students who are absent from school due to early marriage and engagement are female. According to the TurkStat the prevalence of lifetime physical or sexual violence against females decreases with the increase in their education. This indicates that the new education reform is likely to increase the vulnerability of girls to early marriages and violence.

    CA: Exactly. And, no one reports these crimes despite the fact that child marriages constitute sexual abuse of children and sexual intercourse with those who have not achieved adulthood is a crime, according to the articles 103 and 104 of the Turkish Penal Code. However the law is not implemented.

    It’s a multi-pronged approach – minimal schooling, marriage at 15 or 12 or 9, no right to leave, “honor” killing if you do leave, a terrible life if you stay.

    BD: In another recent case, Nevin Yildirim, who killed her rapist to save her honour, was not allowed to have an abortion and she had to give birth to her rapist’s child. There is also a link between the abortion issue and ‘honour killings’. My research shows that in cases where the victims got pregnant out of wedlock, the defendants (the girls’ families) take the victims from one hospital to another, in a desperate bid for an abortion to avoid any social stigma. They try to avoid murdering the victims in every way they can. If they fail to resolve the situation then they kill the victims to cleanse their’ honour’.

    CA: Very true. The Prime Minister is involving himself in women’s private lives more and more – from how many children she should have to whether she can have an abortion or a caesarean. So that is why it is especially difficult for young women in Turkey.  A woman has no value unless she is married and it is the family that must be protected – not the women, whatever the cost.

    Every door is closed and locked.

  • For theological reasons

    A member of the General Synod of the Church of England explains about the vote not to allow women bishops.

    The legislation we voted on needed to achieve two outcomes: the ordination of women to the episcopate; and sufficient provision for those who, for theological reasons, find this innovation unacceptable.

    For theological reasons – that’s important, you see. They can’t be political reasons or moral reasons or we just don’t like them reasons. Why? Because it looks bad. But theological reasons – ah now that’s a whole different kettle of bullshit. That gets a pass, and a wide berth, and a deep bow, and a determined looking in the other direction.

    You can do a lot with theological reasons. You can drone about how the bishop is supposed to be a Jesus-substitute, and pretend that that means the bishop has to be A Man, while the bishop doesn’t have to be Jewish, or a carpenter, or an Aramaic-speaker, or a whole list of things that Jesus had or was. All the variables can vary except just this one thing, and that one can’t be touched not nohow. The bishop can be different from Jesus in more ways than anyone can count, as long as the bishop too is A Man.

    In other words, the Church of England wanted women bishops but within the framework of an inclusive church, where people could disagree about the ordination of women yet remain loyal Anglicans and united around the good news of Jesus Christ.

    An “inclusive” church that includes people who think women are inferior, but not people who think churches shouldn’t make rules that apply to everyone while excluding half of everyone from the rule-making jobs.

    Voting no was a vote for equality in the church; equality that stems not from what we do, but from what God has done for us; God created each one of us and Christ paid the same price for each one of us, so we are free to serve one another without reference to role or status. Leadership in the Church is surely modelled on the Son of Man.

    Word salad. The church makes rules for all its members, but excludes half its members from the top decision-making jobs. That’s not some special fancy goddy kind of equality.

    To be called to be a bishop is a calling to serve God’s family. The Church is not a workplace, with a hierarchy to climb, but a family in which each member has different responsibilities but is equally valuable. To be called to be a bishop is not to be called to be a CEO but to be a father to the church family. The bible teaches us that fathers are called to lay down their lives in self-sacrificial service by taking responsibility for the spiritual welfare of their family. Of course, the Church needs mothers, too, but I believe they have a different, equally self-sacrificial and equally valuable role to play.

    No. It’s not “equally valuable.” If women are officially excluded from the top of the hierarchy, that is not any kind of equal. It is profoundly dishonest to pretend it is.

     

     

  • The ERD part 2

    The US Catholic bishops’ orders to Catholic health care providers.

    Page 20 still.

    28. Each person or the person’s surrogate should have access to medical and moral information and counseling so as to be able to form his or her conscience. The free and informed health care decision of the person or the person’s surrogate is to be followed so long as it does not contradict Catholic principles.

    Doesn’t that sound familiar. From the Cairo Declaration on Human Rights in Islam:

    ARTICLE 16:
    Everyone shall have the right to enjoy the fruits of his scientific, literary, artistic or technical production and the right to protect the moral and material interests stemming therefrom, provided that such production is not contrary to the principles of Shari’ah.

    ARTICLE 22:
    (a) Everyone shall have the right to express his opinion freely in such manner as would not be contrary to the principles of the Shari’ah.

    (b) Everyone shall have the right to advocate what is right, and propagate what is good, and warn against what is wrong and evil according to the norms of Islamic Shari’ah

    (c) Information is a vital necessity to society. It may not be exploited or misused in such a way as may violate sanctities and the dignity of Prophets, undermine moral and ethical values or disintegrate, corrupt or harm society or weaken its faith.

    ARTICLE 24:
    All the rights and freedoms stipulated in this Declaration are subject to the Islamic Shari’ah.

    ARTICLE 25:
    The Islamic Shari’ah is the only source of reference for the explanation or clarification of any of the articles of this Declaration.

    You can haz all the rights to all the things so long as it does not contradict Catholic principles/in such manner as would not be contrary to the principles of the Shari’ah. You can haz all the rights to all the things we say you can have, and no others.

    Back to the bishops. Page 21.

    36. Compassionate and understanding care should be given to a person who is the victim of sexual assault. Health care providers should cooperate with law enforcement officials and offer the person psychological and spiritual support as well as accurate medical information. A female who has been raped should be able to defend herself against a potential conception from the sexual assault. If, after appropriate testing, there is no evidence that conception has occurred already, she may be treated with medications that would prevent ovulation, sperm capacitation, or fertilization. It is not permissible, however, to initiate or to recommend treatments that have as their purpose or direct effect the removal, destruction, or interference with the implantation of a fertilized ovum.

    Fuck you, bishops.

    Page 22.

    37. An ethics committee or some alternate form of ethical consultation should be available to assist by advising on particular ethical situations, by offering educational opportunities, and by reviewing and recommending policies. To these ends, there should be appropriate standards for medical ethical consultation within a particular diocese that will respect the diocesan bishop’s pastoral responsibility as well as assist members of ethics committees to be familiar with Catholic medical ethics and, in particular, these Directives.

    In other words, all ethics must be Catholic “ethics” – i.e. church dogma.

    Page 24.

    For legitimate reasons of responsible parenthood, married couples may limit the number of their children by natural means. The Church cannot approve contraceptive interventions that “either in anticipation of the marital act, or in its accomplishment or in the development of its natural consequences, have the purpose, whether as an end or a means, to render procreation impossible.” Such interventions violate “the inseparable connection, willed by God . . . between the two meanings of the conjugal act: the unitive and procreative meaning.”

    Absolutely none of your business. Butt out.

    Page 25.

    41. Homologous artificial fertilization (that is, any technique used to achieve conception using the gametes of the two spouses joined in marriage) is prohibited when it separates procreation from the marital act in its unitive significance (e.g., any technique used to achieve extracorporeal conception).

    Oh ffs. Get over yourselves. “Ew no conception in a petri dish, ew.”

    Page 26. Here we go.

    45. Abortion (that is, the directly intended termination of pregnancy before viability or the directly intended destruction of a viable fetus) is never permitted. Every procedure whose sole immediate effect is the termination of pregnancy before viability is an abortion, which, in its moral context, includes the interval between conception and implantation of the embryo. Catholic health care institutions are not to provide abortion services, even based upon the principle of material cooperation. In this context, Catholic health care institutions need to be concerned about the danger of scandal in any association with abortion providers.

    Then get out of the field. It’s legal. If you don’t want to do it, get out of the health care field. You shouldn’t be in it in the first place. We don’t need Catholic health care any more than we need Catholic accounting or agriculture or engineering or transportation. Your field is godbothering. Stick to that.

    Listen up, any of you planning to have bad miscarriages that fail to complete.

    47. Operations, treatments, and medications that have as their direct purpose the cure of a proportionately serious pathological condition of a pregnant woman are permitted when they cannot be safely postponed until the unborn child is viable, even if they will result in the death of the unborn child.

    48. In case of extrauterine pregnancy, no intervention is morally licit which constitutes a direct abortion.

    49. For a proportionate reason, labor may be induced after the fetus is viable.

    Look at that. Look at 48 – they’re saying just leave ectopic pregnancies alone, so that the tube will burst and the woman will probably die of an infection. And 49 is Savita’s death sentence.

    Fuck you all. Fuck you hideous evil monsters.

     

  • Oh thank you so much Allah, you’re so kind

    Okay maybe I’m being a big mean atheist poopy head, but honestly, I do wish people would stop thanking Allah for saving Malala’s life. Say what? If Allah saved her life, why the fuck didn’t Allah prevent her (and her schoolmates) from being shot in the first place? Why didn’t Allah cause the shooters to have four flat tires on a very isolated mountain road? Why didn’t Allah give them all a bad intestinal upset that day?

    Same old same old. Theodicy. If God this, then why that. Well think about it, people. Use your heads. Don’t just mindlessly thank Allah for stepping in hours after a girl of 14 was shot in the head by a man who thinks he’s acting on Allah’s behalf.

    If Allah saved Malala’s life, why didn’t Allah simply set the Taliban straight years ago? Why didn’t Allah sit them all down and say look here, you shits, I don’t want you bullying women and whipping them for not wearing a burqa and keeping them from getting an education. What a stupid vicious idea; stop it this minute. ?

    If Allah gets credit for the apparent failure to kill Malala, Allah gets blame for the attempt to kill Malala. It’s both or neither. You don’t get to choose only the nice bits.

  • So that she will mend her ways

    Małgorzata has sent me another gem – a lecture on tv by an Egyptian cleric explaining why men have to beat up women.

    Abd Al-Rahman Mansour: Islam instructs a man to beat his wife as a last resort before divorce, so that she will mend her ways, treat him with kindness and respect, and know that her husband has a higher status than her.

    That’s usefully blunt. We know where we are. We’re among stupid unreflective people who have not managed to figure out that stronger does not equal better or higher, and that the mere fact that person X is able to beat up person Y does not mean that person X is better than person Y. It’s the morality of street thugs. What do you do if you’re a street thug? You look for people you can take, as opposed to people who can take you. That’s not morality, it’s just engineering.

    When ‘Aisha thought ill of the Prophet Muhammad, believing that he did not treat her the same as his other wives, and that when he left her room, he would go to another wife, she followed him and spied on him. ‘Aisha said that when the Prophet found out about this, “He gave me a shove that was painful.”

    This was done in order to discipline her, not because the Prophet enjoyed beating or inflicting bodily harm. The Prophet did this in order to discipline this woman.

    “Discipline” nothing. He did it to make her knuckle under and let him fuck around the house as much as he liked. She wasn’t as keen on polygamy as he was, so he punched her to force her to do what he wanted.

    A good woman, even if beaten by her husband, puts her hand in his and says: “I will not rest until you are pleased with me.” This is how the Prophet Muhammad taught his women to be.

    Well of course he did, because it make things so pleasant for him. It’s been making things pleasant for Muslim men ever since.

     

  • If women have choices

    What do you do when women attain not only equality but, in some areas, numerical superiority?

    Well if those areas are things like doing most of the domestic work, or low pay, or getting hassled in the street, you do nothing. But when those areas are desirable things like university education?

    You slam the door on them, so that they won’t have any numerical superiority any more. You make sure there won’t be more women than men graduating from universities by not letting so god damn many women in in the first place.

    In Iran,

    36 universities have announced that 77 BA and BSc courses in the coming academic year will be “single gender” and effectively exclusive to men.

    It follows years in which Iranian women students have outperformed men, a trend at odds with the traditional male-dominated outlook of the country’s religious leaders. Women outnumbered men by three to two in passing this year’s university entrance exam.

    Senior clerics in Iran’s theocratic regime have become concerned about the social side-effects of rising educational standards among women, including declining birth and marriage rates.

    Yes, that is a worry. Always. If women have choices about what to do with their lives, many of them will not get married very young, many of them will not start having children very young, many of them will have one or two children instead of five or ten. Some will not get married at all, some will not have children at all. That’s how it is when people have choices – many of them will decide for themselves what kinds of lives they want to have. (Many, not all. Some will do the expected thing, or submit to pressure, or make mistakes that commit them to lives they never actually chose to have.)

    Theocrats, naturally, think that’s an outrage. They think god wants people to have the kinds of lives that god thinks they should have, and they also think they know that, and they also think they know that what god wants should be binding on humans.

    So they move to stunt and truncate the lives of women, and to take choices away from them, so that they will revert to marrying young and having children young and often, because of their lack of choices.

    Under the new policy, women undergraduates will be excluded from a broad range of studies in some of the country’s leading institutions, including English literature, English translation, hotel management, archaeology, nuclear physics, computer science, electrical engineering, industrial engineering and business management.

    The Oil Industry University, which has several campuses across the country, says it will no longer accept female students at all, citing a lack of employer demand. Isfahan University provided a similar rationale for excluding women from its mining engineering degree, claiming 98% of female graduates ended up jobless.

    Shirin Ebadi has written to Ban Ki Moon and to Navi Pillay, the UN high commissioner for human rights.

    Ebadi, a human rights lawyer exiled in the UK, said the real agenda was to reduce the proportion of female students to below 50% – from around 65% at present – thereby weakening the Iranian feminist movement in its campaign against discriminatory Islamic laws.

    “[It] is part of the recent policy of the Islamic Republic, which tries to return women to the private domain inside the home as it cannot tolerate their passionate presence in the public arena,” says the letter, which was also sent to Ahmad Shaheed, the UN’s special rapporteur for human rights in Iran. “The aim is that women will give up their opposition and demands for their own rights.”

    However, the science and higher education minister, Kamran Daneshjoo, dismissed the controversy, saying that 90% of degrees remain open to both sexes and that single-gender courses were needed to create “balance”.

    Because if women ever have more of a good thing than men do, that’s “imbalance.” This principle does not hold true in the other direction.

  • A full 20 days

    Remember the 9-weeks pregnant Dominican 16-year-old with acute leukemia whose doctors refused to give her chemo because she was pregnant? Well, great news: you don’t have to worry about her any more, because she’s dead.

    Her plight gained attention over the last few weeks as doctors debated whether it was morally correct to start treating her cancer, given as Article 37 of the Dominican Constitution states that “the right to life is inviolable from the moment of conception and until death.” It took doctors and the Dominican government a full 20 days to decide that God and Country might care about the actually living mother’s life, too, not just the fetus inside of her, and allow the treatment. By then, it was too late.

    Oh well. Plenty more where she came from.

  • The joke’s on them

    For awhile there it looked as if Mali were going to have a new and better Family Code to improve the rights of women.

    Its provisions included raising the minimum legal age of marriage for girls, improving women’s inheritance and property rights and removing the clause demanding a wife’s obedience to her husband. The law was adopted by the National Assembly in August 2009 but was withdrawn following uproar from conservative Muslim groups.

    Provocative headlines in newspapers warned that women would no longer have to obey their husbands and thousands took to the streets in protest. A task group formed by Mali’s top Islamic council called it an “open road to debauchery” and the National Union of Muslim Women’s Associations said the law reflected the wishes of a tiny minority of women. When the Family Code was finally enshrined in law in January this year, it was substantially watered down. Campaigners say that far from protecting women’s rights, the code perpetuates discrimination.

    Religion trumped women’s rights, as it so often does. Religion equated equal rights for women with “debauchery” – as if women weren’t people at all but just walking genitalia; as if all equality and rights could possibly mean to women would be fucking any man they could find; as if all women ever want to do is just fuckfuckfuckfuckfuckfuckfuck and therefore they can’t ever have rights.

    According to Safiatou Doumbia, a member of the Malian Association for Care and Assistance to Women and Children, the new law has set women back. “The new law brings women’s rights back to more than 50 years ago because some rights women had in the former law have been banned. Before, a woman would automatically keep her children if her husband died. This is not the case with the new law, which allows a family counsel to decide who should keep the children.”

    Under the new Family Code, as in the original 1962 law, a woman must obey her husband, men are considered the head of the family and the legal age for marriage is 16 for girls, and 18 for boys.

    In short, women (including girls) are on a par with livestock. They are wholly owned by men; a woman without an owner is as nature-defying as a feral Bichon Frise.

     

  • Loose morals

    Udate: note this is from the Washington Times, a very dubious source.

    Good old liberation struggles, like the liberation struggle of Chechnya from the brutal embrace of Russia.

    Chechnya’s government is openly approving of families that kill female relatives who violate their sense of honor, as this Russian republic embraces a fundamentalist interpretation of Islam after decades of religious suppression under Soviet rule.

    In the past five years, the bodies of dozens of young Chechen women have been found dumped in woods, abandoned in alleys and left along roads in the capital, Grozny, and neighboring villages.

    Chechen President Ramzan Kadyrov publicly announced that the dead women had “loose morals” and were rightfully shot by male relatives. He went on to describe women as the property of their husbands, and said their main role is to bear children.

    Hmm. That’s nice. Imagine living in a country where the head of state announces that women who have Incorrect sex deserve to be murdered by their male relatives.

    “You hear about these cases almost every day,” said a local human rights defender, who asked that her name not be used out of fear for her safety. “It is hard for me to investigate this topic, yet I worked on it with [human rights activist] Natasha [Estemirova] for a while. But, I can’t anymore. I am too scared now. I’ve almost given up, really.”

    Estemirova, who angered Chechen authorities with reports of torture, abductions and extrajudicial killings, was found in the woods in 2009 in the neighboring region of Ingushetia with gunshot wounds to the head and chest. Her killer or killers have not been found.

    Has anyone looked?

  • Failure to comprehend

    I don’t understand.

    Eleven years ago, Farida Bano was circumcised had her genitals mutilated by an aunt on a bunk bed in her family home at the end of her 10th birthday party.

    The mutilation occurred not in Africa, where the practice is most prevalent, but in India where a small Muslim sub-sect known as the Dawoodi Bohra continues to believe that the removal of the clitoris is the will of God.

    I don’t understand, because if they think God wants the clitoris removed, how do they explain God’s putting it there in the first place?

  • You gonna believe Mona Eltahawy or the grand mufti?

    Nahed Eltantawy responds to Mona Eltahawy’s article on woman-hating in the Middle East. She hates it.

    I felt deeply offended and insulted by Mona Eltahawy’s latest article in Foreign Policy, titled Why Do They Hate Us?   I follow Eltahawy’s columns quite regularly and I accept many of her arguments, even if I do not agree with her views on Islam and veiling. But for her to claim that “they” hate Arab women is in my view complete nonsense…Everything, from virginity tests, to sexual deprivation, female genital mutilation, sexual harassment and child marriage, is included in this article to produce a column that will surely be welcomed by many Western feminists and anti-Islamists, who for years have been telling us that Muslim women are weak, oppressed victims of misogyny and rigid Islamic rules that force them to hide behind their veils.

    Meaning what? We shouldn’t worry about women stoned to death, girls taken out of school and forced into marriage, girls who are held down while their genitals are sliced off, women whipped for not wearing a burqa? We should just say “that’s their culture, it’s none of our business” and go on our way rejoicing? We should be insular and selfish and indifferent?

    But for many Arab women (I say many based on the negative reaction Eltahawy’s column has already stirred), this column is offensive and is nothing but a combination of old cultural practices and undemocratic government actions that are described in a way to represent women as the Oriental Other, weak, helpless and submissive, oppressed by Islam and the Muslim male, this ugly, barbaric monster.

    Ah yes, naughty Orientalist Mona Eltahawy, representing Arab women as the Other. How does that work, exactly?

    …some of the evidence Eltahawy relies on, such as virginity tests, criminal codes, etc are problems of undemocratic governing and have nothing to do with hate of women. These are problems that also impact men. There are numerous accounts of police brutality in Egypt, where men have been beaten, sexually abused or beaten to death. Have we forgotten about Khaled Said, the young Alexandrian, whose brutal death sparked the Jan25 Revolution? Or how about Essam Atta, the young man who was tortured to death in prison? Why do we always have to focus on violence against women?

    “Virginity tests” in which cops shove fingers up women have nothing to do with hate of women? Really? As for that final question – words fail me.

    I find Eltahawy’s discussion of sexual harassment also problematic. Eltahawy, very candidly and on more than one occasion, has described in detail her ordeal with Egyptian riot police back in November 2011. She explained how she was groped everywhere by a number of police officers while in Cairo. Yet in this Foreign Policy column, she adds a new detail; she informs her audience that she was groped earlier that day by a fellow protester in Tahrir Square! But while Eltahawy details her groping ordeal, she fails to mention the heroic Egyptian women and men who are fighting this epidemic. There is no denial that sexual harassment is a disgusting and sick problem in Egypt that needs to be eradicated. Yet, there’s also no denial that there are gutsy women who are already engaged in a battle against this epidemic.

    Boy, that’s a devastating rejoinder. Yes, sexual harassment is a disgusting and sick problem in Egypt, but somehow Mona is naughty for saying so. Why?
    Meanwhile, in woman-loving Saudi Arabia, the grand mufti says girls are ready for marriage at age ten. Yes, ten.

    A girl is ready to marry at 10 or 12 years of age according to Islam, London-based Al Hayat reported Sheikh Abdul-Aziz Al Sheikh as saying, adding that Islamic law is not repressive to women.
    “Those who call for raising the age of marriage to 25 are absolutely mistaken,”Al Sheikh said in a lecture at the faculty of Imam Mohamed bin Saud Islamic University in Riyadh.
    He added: “Our mothers and grandmothers got married when they were barely 12. Good upbringing makes a girl ready to perform all marital duties at that age.”

    Oh yeah? Can good upbringing make her wide enough to bear children without getting a fistula? No, it can’t, so enormous numbers of women have ruined lives because they leak piss or shit or both and everybody shuns them.

    And then there’s the little matter of education, and being able to choose something to do with her life other than or in addition to domestic work. “Good upbringing” may make it possible for her to do all the housework at age ten, but it doesn’t make it desirable.
    And then there’s the fact that few ten-year-old girls want to have sex, especially with grown men.
    But the grand mufti’s indifference to the well-being and flourishing of girls and women has nothing to do with hatred – oh heavens no. It would be Orientalist to say that.

  • How did that get there?!

    There’s a new group in Tunisia, Equality and Parity, that is protesting the wearing of the niqab.

    Equality and Parity promised that they will plan manifestations and sit-ins if women’s rights are violated in Tunisia. The group lobbies against denigrating women’s representation in decision-making – whether it be in the political, social, cultural, or economic sphere. It also promotes the full citizenship of women and total eradication of gender discrimination.

    It put together a rather cryptic video that looks like a campaign for the niqab but is apparently intended as a campaign against it. Maybe it just seems cryptic to me because I’m not familiar with Tunisian advertising.

    http://www.youtube.com/watch?v=iAaRXO_Lo74

     

  • Delusions of choice

    And now I’ll spell out exactly why I think the Collective Response is so wrong and bad.

    The hijab is a statement of female subordination, and it’s also a statement of loyalty or obedience to a ferociously misogynist and coercive religion. Some people are “offended” to be told that. It doesn’t follow that it’s not true.

    Women who wear the hijab without being forced are making a mistake, just as nuns are making a mistake in being nuns. Both sets of women are endorsing a religion that systematically and explicitly bars them from leadership positions in the religion and declares them subordinate and inferior overall. That’s a mistake. It’s not “racist” to say that.

    The Collective Response claims that wearing the hijab is a matter of choice.

    What we do find deeply problematic, however, is the questioning of women’s choice to wear the niqab and the presumption that this decision is rooted in a “false consciousness.”

    To us, it is deeply troubling to be patronized by a person who insists the hijab is never a choice made of free will.

    Note that in the first mention they say “niqab” – which takes their wrongness to a whole new level. They said in a comment that this was a slip of the tongue (some slip!) but they decided to leave it “in hopes of sparking a multilayered discussion that engages understandings of the hijab as well as the niqab.” This just underlines their fundamental frivolity and callousness. Yes let’s also spark a multilayered discussion that engages understandings of stoning to death and girls married off at age 9 and girls’ genitalia carved up like a roasted duck and girls and women murdered for saying No. Let’s treat it all as a “site” for “multilayered discussion” of “intersectionality” and perhaps another publication in The Journal of Pious Horseshit. Yes let’s have a fun detached multilayered chat about women wearing cloth bags over their heads with only a tiny slit in front of the eyes.

    Moving on…They find it problematic that Wilde-Blavatsky questions women’s “choice” to wear the niqab and the hijab. Really? It’s clear from their use of jargon that they consider themselves highly sophisticated, but what is sophisticated about taking the notion of choice and free will as transparent and unproblematic? What do they think they mean? How would it be possible to make a free choice to wear the hijab? Free how, free in what sense? Free of influence of any kind?

    The idea is ridiculous. We don’t do anything social that way. We certainly don’t wear clothes free of influence – our “choices” are shaped by what’s available and by what’s “normal” – no matter what choices we make, they’re shaped by constraints of that kind. If we “choose” to wear a leopard-pattern loincloth, that choice is shaped by various influences just as a choice to wear jeans and a sweatshirt is – and just as a choice to wear the hijab is.

    And the hijab is what it is and not something else. It’s not a baseball cap or a scrunchie. It’s not secular. It has the meaning it has, and there is no “choice” that women can make that alters that fact. It’s a religious garment, with an extensive history of coercion and even violence – a lot of violence – that can’t be erased just by calling it a choice. Imagine a Jew in Amsterdam or Paris in 1946 making a “choice” to wear a yellow star. No “choice” could have erased the meaning of the yellow star. No “choice” can erase the meaning of the hijab now.

  • The only category

    This little spat between the Inquisition and the slightly disobedient (but not disobedient enough) nuns reminds me of something that we generally don’t focus on sharply enough. It’s certainly obvious, yet it kind of fades into the background of the taken-for-granted.

    The something is:

    Women are the only category of people who can’t ever be Catholic clergy no matter what they do or don’t do. The only one. Atheists can change their minds. Buddhists can convert. Convicted felons can repent. Gay men can be closeted.

    But women, and women only, are barred, completely and finally; barred as such, barred from birth, barred because of what they are. Trying to unbar them is an excommunicable crime, while raping children is not. Raping children in the performance of priestly duties is not an excommunicable crime – but ordinating ordaining a woman as a priest is.

    It’s very interesting, if you think about it. There are no Chinese or Brazilian disciples of Jesus, but that doesn’t make Chinese or Brazilian men ineligible for the priesthood. Yet the explanation for the ineligibility of women is that there were no female disciples. That’s a transparently feeble reason.

    No; it’s just that the church and its all-male staff share the age-old bigotry about women and they’re authoritarian and vicious enough to refuse to abandon it. They think women aren’t good enough to be priests. They think women are too dirty, and stupid, and sluttish, and weak to be priests. They don’t want women stinking up their club house. And because religion is Special, they get to act on their bigotry.

     

  • Incompatibles

    Sooraya Graham is very confused. She wants to be liberal and free and provocative, and she also wants to be reactionary and veiled and submissive. She’s an art student, see. She wears hijab. She took a picture of a friend of hers who wears a niqab and abaya, holding a bra. She wanted to “humanize” her.

    Graham said her intention had been to “humanize” women who wear the niqab, which covers a woman’s entire head except for her eyes, by showing one doing a simple act that many women can relate to.

    The way to “humanize” women who wear the niqab is to persuade them to stop wearing it. The niqab is a dehumanizing object, and that’s the point of it. That’s why it’s a bad thing – because it’s dehumanizing. Graham shouldn’t be trying to make it seem less horrible; she should be resisting it. She’s confused.

  • Charge £400 for her, £200 for him

    The wonderfulness of Sharia councils.

    After fleeing a forced marriage characterised by rape and physical violence, Nasrin applied for an Islamic divorce from a Sharia council; that was almost 10 years ago now. Despite countless emails, letters and telephone calls to the Sharia council as well as joint mediation and reconciliation meetings, the Sharia council refuse to provide Nasrin with an Islamic divorce. Why? Because of Nasrin’s sex. An Imam at the Sharia council told Nasrin that her gender prevents her from unilaterally divorcing her husband, instead the Imam told her to return to her husband, perform her wifely duties and maintain the abusive marriage that she was forced into.

    Charlotte Rachael Proudman has represented Muslim women pro bono at Sharia law councils in theUKto obtain Islamic divorces, so she knows how shitty they are for women.

    I am all too aware of the gender discriminatory experience many Muslim women suffer at some Sharia councils and Muslim Arbitration Tribunals (‘Sharia law bodies’). Unfortunately their experiences have not been highlighted by the media. Instead some Sharia law bodies have been misrepresented by the media as being transparent, voluntary and operating in accordance with human rights and equality legislation. This is not the case.

    As we know, via Maryam and others. Lots of people don’t know, though.

    the cost of an Islamic divorce is £400 for a woman compared to £200 for a man at the Islamic Sharia Council inEast London; this is an example of blatant gender discrimination which is incompatible with the Equality Act 2010.

    With over 85 Sharia law bodies operating in theUK, the majority of which charge vulnerable and impoverished Muslim women astronomical fees, Sharia law bodies have become successful and lucrative businesses…

    Diana Nammi, founder of the Iranian and Kurdish Women’s Rights Organisation[,] explained that “Sharia law bodies are money-spinning businesses because they afford men more rights than women unlikeUKlaw which is underpinned by a fundamental principle of ‘equality for all’. In most cases women do not receive any practical advice or assistance to help them exit abusive marriages, and instead face further discrimination perpetrated by Sharia ‘judges’”.

    And the arrangement is punitive, not to say downright spiteful.

    By protracting the time it takes for women to obtain Islamic divorces, Sharia law bodies are punishing women for their failure to maintain miserable marriages, and in Nasrin’s case an abusive forced marriage which was flawed from its incept[ion]. Rather than freeing Muslim women from the shackles of unhappy marriages they are kept in limbo and are expected to mourn their destructive marriages and to reflect on their failures as wives and mothers. Worryingly some Sharia law bodies are growing cynical business enterprises, which use their position of power to maintain unequal gender relations while profiteering on the misery of Muslim women.

    Anne-Marie Waters, Spokesperson for One Law for All[,] commented – “the very process employed by Sharia law bodies is gender discriminatory, flawed and incompatible withUKlegislation”. For instance, unlike male divorce applicants, women are requested to bring along two Muslim, male witnesses to corroborate their testimony. I have yet to represent a Muslim woman who is able to comply with this gender discriminatory requirement…

    Gender discriminatory and insane – as if marital abuse (or any other abuse) reliably happens in front of witnesses!

    I hope a lot of people have read this article.