Notes and Comment Blog


Stop that wicked woman

May 30th, 2007 9:36 am | By

And then – why is whoever wrote the headline for this article buying into these assumptions?

Anti-Islamic writer stirs hatred, Muslims warn

That’s a really terrible headline. What next? ‘Apostate Islamophobic hoor stirs hatred, Muslims warn’? ‘Evil bitch must be stopped, Muslims warn’?

Well let’s have a look at some of the ‘warnings.’

A visit to Sydney by a controversial Somali writer who calls the prophet Mohammed a pedophile and says Islam is inferior to Western culture has outraged Muslims, who accuse her of inciting hatred.

The usual misleading slippage, that tricks readers into thinking Hirsi Ali’s visit has outraged all Muslims, which is grossly unfair to all the Muslims who are reasonable enough to be not outraged. The usual coercion and confusion and manufacture of outrage via sloppy imprecise careless writing. Now that’s an outrage!

Nada Roude, of the NSW Islamic Council, said Hirsi Ali’s comments on the prophet Mohammed were a “no-go zone”. “They (prophets) are not just like you and me, they have special status – you’re supposed to show respect,” Ms Roude said. “There have to be boundaries in how far you go in respecting other’s beliefs. The reaction from the community is likely to be quite worrying…Anyone who causes harm to our society because they have the right to express their opinion is not welcome.”

Gotcha. Thanks for the warning.



Spot the contradiction

May 30th, 2007 9:08 am | By

How’s that again?

Malaysia’s highest court has rejected a Muslim convert’s six-year battle to be legally recognised as a Christian. A three-judge panel ruled that only the country’s Sharia Court could let Azlina Jailani, now known as Lina Joy, remove the word Islam from her identity card. Malaysia’s constitution guarantees freedom of worship but says all ethnic Malays are Muslim. Under Sharia law, Muslims are not allowed to convert.

I’m sorry, I must be dense – I don’t understand. Malaysia’s constitution guarantees freedom of worship but says all ethnic Malays are Muslim – but if Malaysia’s constitution says all ethnic Malays are Muslim, then it doesn’t, in fact, guarantee freedom of religion, does it. Perhaps you meant Malaysia’s constitution says it guarantees freedom of worship? Or that it pretends to, or claims to, or pays lip service to the idea that it ought to? You can’t say it does guarantee it when it in fact allots it by ethnic group, though. That doesn’t compute. More to the point, of course, Malaysia can’t say it does guarantee it when it doesn’t. Also of course, that goes double when the religion one is allotted by ethnic group forbids departure and punishes it by death. Religion mandated according to birth and remaining mandatory throughout life is not a good definition of ‘freedom of worship.’



Four for the price of one

May 28th, 2007 10:24 am | By

The point of the theist four-step post was to note that theists tend to think the four beliefs are one – that the belief that there is an X we call ‘God’ includes other beliefs, especially the three cited.

My real point was to emphasize that they are separate beliefs, not one and not necessarily or automatically linked; that they all have to be evaluated, not just the first; that there’s no obvious reason to assume that if ‘God’ does exist it is good (in a sense we understand) (or any other either) or wants us to be good or that we reliably know any of that.

It is worth emphasizing that, because it is somewhat remarkable how often it gets overlooked, how often the discussion is just about exist/not exist while goodness is taken for granted. It’s a very strange thing to take for granted, given the realities of animal life. It’s not at all a strange thing to hope for, to long for, to wish for, but it’s a very strange thing to assume. In a way it would make far more sense to believe there is a God and spend all one’s time imploring it to be kinder. It would make more sense for people to sit around in churches shouting up at God ‘Why are you such a bastard? Give us a break! Have a heart!’ Churches and mosques should be full of pictures of mass slaughters, everything from genocides to tsunamis and earthquakes and droughts, all captioned ‘Why? Why, God, why? Why are you such a shit?’ Along with those pictures would be all the others, not mass slaughters but just the plain everyday ones, which don’t hurt any less just because they’re single rather than mass. And that’s before we even start with illnesses and pain and bullying, and non-human animals. Churches and mosques ought (if they consulted reality) to be museums of suffering; holocaust museums in fact.

Of course, in a way it’s understandable that people start from the other end – from the hope and belief that there is Good in the world, which is then identified as God. It’s understandable, but all the same, it muddies the waters later on.



Setting the bar

May 27th, 2007 11:20 am | By

I knew I would be told I was setting too high a standard by talking of reliable knowledge (and meaning by it actually reliable knowledge, rather than credible or rationally defensible or arguable beliefs or guesses or intuitions). I knew that so well that when making a couple of notes on belief and reliable knowledge this morning, that was one of the notes I made – the prediction that I would be told that. But the high standard is exactly the point. Why would we want to set a lower standard? Why would we accept a lower standard? I can see why people want to set a lower standard for their own beliefs, and perhaps for their chosen group’s beliefs; but why everyone is supposed to accept a lower standard for certain kinds of beliefs (and not others) in general, I find more puzzling. Especially because the claims we are supposed to accept a lower standard for – a lower standard for defining what reliable knowledge is, remember – are so very large and detailed (albeit conflicting) and unlikely. It is not obvious that the larger and wilder the claim is, the lower the standard for defining reliable knowledge should be. On the contrary. The larger and wilder the claim is, the more we want to know how the person making the claim knows – except, apparently, when it comes to whether ‘God’ exists and whether it is good and what it wants us to do to be good. But that’s just the kind of claim we need reliable knowledge of, and if we don’t have it, we need to be very damn cautious about heeding claims on the subject.

Notice I’m not saying this rules out belief; it obviously doesn’t. But belief isn’t knowledge, and shouldn’t be treated like knowledge. I maintain that it’s not setting too high a standard for reliable knowledge to say that it should be genuinely reliable knowledge. Otherwise it’s not reliable knowledge, and we should talk about something else; but what I’m talking about here is reliable knowledge, so I’m going to define it accordingly, not in some more relaxed way. That’s why I brought it up in the first place. I wanted to point out that we don’t actually have any reliable knowledge on this subject. (Reliable knowledge is a very scarce commodity. Very scarce indeed. But that’s why it’s as well to be modest when making assertions from incomplete knowledge. Assertions about God and what God wants us to do to be good are not always notably modest.)



Yarg yarg yarg, militant atheists, yarg yarg

May 26th, 2007 5:39 pm | By

Yes yes yes. We know. We’ve heard.

But some now say secularists should embrace more than the strident rhetoric poured out in such books as “The God Delusion” by Richard Dawkins and “The End of Faith” and “Letter to a Christian Nation” by Sam Harris. By devoting so much space to explaining why religion is bad, these critics argue, atheists leave little room for explaining how a godless worldview can be good. At a recent conference marking the 30th anniversary of Harvard’s humanist chaplaincy, organizers sought to distance the “new humanism” from the “new atheism.” Humanist Chaplain Greg Epstein went so far as to use the (other) f-word in describing his unbelieving brethren. “At times they’ve made statements that sound really problematic, and when Sam Harris says science must destroy religion, to me that sounds dangerously close to fundamentalism,” Epstein said in an interview after the meeting.

And behold, it worked – here he is with his name in the Washington Post. It’s a way to get attention, and Harvard’s ‘Humanist chaplain’ has been getting it. That’s a shame.

Atheism’s new dogmatic streak is not that different from the religious extremists it calls to task…The suggestion that atheists may be fundamentalists in their own right has, unsurprisingly, ruffled feathers. “We’re not a unified group,” said Christopher Hitchens…”But we’re of one mind on this: The only thing that counts is free inquiry, science, research, the testing of evidence, the uses of reason…

Free inquiry, science, research, the testing of evidence, the uses of reason – what could be more dogmatic than that?

The humanists are taking advantage of renewed interest in atheism — in effect riding the coattails of Dawkins and Harris into the mainstream — to gain attention for their big-tent model.

And doing it by pissing on them, and doing that by saying things about them that are not accurate. Triply contemptible – hitching a ride and pissing on the drivers by calling them names that don’t fit.

The article talks to much better people as it goes on, but I do wish journalists would get around to ignoring Greg Epstein.



Murdered journalists

May 24th, 2007 1:27 pm | By

This is hard to read. Painful.

The killers struck along a lonely road south of Ouagadougou, the capital of Burkina Faso, on a Sunday in December 1998, spraying automatic rifle fire into a jeep carrying Norbert Zongo, his brother, and two companions. The gunmen set the vehicle ablaze in a bid to obscure their crime, but they could not erase Zongo’s reputation in the West African nation as the uncompromising editor of the weekly L’Independant. Neither, to many people’s eyes, could they conceal whose hands were stained with the killings—officials in President Blaise Compaoré’s government whom Zongo had investigated relentlessly for alleged torture and murder…Deputy editor of La Patria in Manizales, Colombia, Sierra was shot twice on a main street as he and his daughter walked back to the newsroom after lunch in January 2002. Sierra had long probed corruption within la coalición, a political cabal that governed his province with absolute authority…During Rwanda’s genocide, journalists were targeted regardless of ethnicity for being seen as supportive of peace and political reform…Marlene Garcia-Esperat, a well-regarded Philippine broadcaster and columnist whose anti-graft message earned the ire of local officials, was shot in her Tacurong home in front of her horrified family on Easter weekend in 2005.

This is no easier to read.

At Novaya Gazeta, Moscow’s twice-weekly independent newspaper, the staff’s pain is fresh even now, months after an assassin gunned down Politkovskaya—Anya, as colleagues called her—in her Moscow apartment building in October 2006. In a country where 80 percent of the public gets its news from state-controlled television, Novaya’s dogged coverage of social and political issues has won it devoted readers and passionate enemies. Two of its top journalists have been assassinated and a third has died under mysterious circumstances in the past six years; all reported on risky topics before their deaths.

This is one of the things the Internet and blogs can do – keep this stuff in circulation, keep it from fading. It’s exactly the kind of thing that should not fade. The practice should fade, the reports on the unfaded practice should not.



God is a walnut, a mouse, a sunny day, a gleam in your eye

May 24th, 2007 12:27 pm | By

So if God, in Humpty Dumpty fashion, just means whatever any word-spinner says it means, then – why are we expected to heed it or obey it or respect it or not do stem-cell research because of it?

There is a ‘childish notion of an anthropomorphic God that is characteristic of the tribe, of the closed society’ and then there is the non-childish notion of a non-anthropomorphic God.

God exists in the word and through the word…God is a human concept. God is the name we give to our belief that life has meaning, one that transcends the world’s chaos, randomness and cruelty…God is that mysterious force—and you can give it many names as other religions do—which works upon us and through us to seek and achieve truth, beauty and goodness. God is perhaps best understood as our ultimate concern, that in which we should place our highest hopes, confidence and trust…God is better understood as verb rather than a noun. God is not an asserted existence but a process accomplishing itself. And God is inescapable. It is the life force that sustains, transforms and defines all existence.

Well that’s all quite pretty, but it is not what everyone means by the word ‘God’ – to say the least. It’s very odd to say that God is not this childish notion of a person, then matter-of-factly say that God is the name we give to our belief that life has meaning, as if that were common knowledge and universally accepted. I would go so far as to say that’s dirty pool.

It is by the seriousness of our commitments to compassion, indeed our ability to sacrifice for the other, especially for the outcast and the stranger, our commitment to justice—the very core of the message of the prophets and the teachings of Jesus—that we alone can measure the quality of faith. This is the meaning of true faith…Professed faith—what we say we believe—is not faith. It is an expression of loyalty to a community, to our tribe. Faith is what we do. This is real faith. Faith is the sister of justice.

Same thing. Very pretty, but idiosyncratic; does not reflect common usage or common knowledge; therefore, no basis on which to contest someone else’s account of the matter which more closely reflects common usage and knowledge (whatever other faults it may have).

Faith is not in conflict with reason. Faith does not conflict with scientific truth, unless faith claims to express a scientific truth. Faith can neither be affirmed nor denied by scientific, historical or philosophical truth…There is a reality that is not a product of rational deduction. It is not accounted for by strict rational discourse. There is a spiritual dimension to human existence and the universe, but this is not irrational—it is non-rational.

More Humpty Dumptyism with ‘faith’ along with some unnecessary decoration. There is an emotional dimension to human existence that it is fair to call non-rational, but as for a spiritual dimension to the universe – 1) I don’t know what that means and 2) I think it’s decorative windbaggery.

The danger of Sam’s simplistic worldview is that it does what fundamentalists do: It creates the illusion of a binary world of us and them, of reason versus irrationality, of the forces of light battling the forces of darkness. And once you set up this world you are permitted to view as justified military intervention, brutal occupation and even torture, anything, in short, that will subdue what is defined as irrational and dangerous.

That, on the other hand, I think is a defensible view, and it also doesn’t bother with idiosyncratic definitions or with decorative windbaggery. Argumentative writing is never improved by idiosyncratic definitions or decorative windbaggery; never.



Inquiry wants to be free

May 23rd, 2007 1:22 pm | By

Hitchens has a piece in that current Free Inquiry that I mentioned. It’s about the ‘fundamentalist atheist’ bromide that is making the rounds. He doesn’t find it altogether impressive. He doesn’t find it overwhelmingly persuasive, either.

All you need is to ignore the difference between someone who believes in, say, heaven and hell and someone who doesn’t. The first has a lot of work to do by way of providing anything that even looks like evidence. The second rests his case on the extreme improbability of any such evidence being adduced. Are these positions really describable as morally or intellectually equivalent? Or take the case of someone who believes in punishment for blasphemy or in prior restraint on those who might commit it. Is this the same dogma as the argument that says that religion, since it makes such huge claims, must expect to have them submitted to rigorous questioning?…The faithful believe that certain truths have been ‘revealed.’ The skeptics and secularists believe that truth is only to be sought by free inquiry and trial and error. Only one of those positions is dogmatic.

He got the phrase ‘free inquiry’ in there. I got it into mine, too. I must say, it’s something of an honour to write for a publication called ‘free inquiry.’



The theist four-step

May 22nd, 2007 12:21 pm | By

There’s something called the atheist two-step. Maybe so, but there is also a theist four-step.

1) There is a god. 2) It is good. 3) It wants us to be good in a particular way. 4) We have reliable knowledge of 1-3.

In a way 4) can be seen as the clincher – the least likely of all and the most dangerous of all. It’s 4) that produces these bastards dropping cement blocks on the faces of teenage girls and shooting women government ministers in the head and executing ‘apostates’ and ‘blasphemers.’ If only people could be content to believe 1-3 and realize that 4) is just out of the question, and deadly as well as presumptuous – the world would be a much better place.



Community v community

May 22nd, 2007 12:06 pm | By

The ‘community’ trope turns up yet again and confuses the issue yet again.

Cities and towns across the northern Indian state of Punjab are shut in response to a general strike called by the Sikh community…Sikhs are demanding an apology from the leader of a religious sect who appeared in an advert dressed like one of the Sikh religion’s most important figures. Sikh community leaders say it is an insult to their religion. Last week, thousands took to the streets. One man was shot dead in clashes that followed.

How can a general strike have been called by the Sikh community? What does that mean? What are we meant to understand by it? It’s annoying because it makes the report harder to understand than it would otherwise be. It makes it sound as if all Sikhs called the general strike, when for all we know it could be a small minority of Sikhs that called it. It could also be a large minority, or half or a small or large majority, but calling it ‘the community’ disguises and obfuscates all that and leaves the impression that all Sikhs think alike on the subject. For all we know there are huge numbers of Sikhs furiously rejecting the whole idea of calling a general strike because of some footling insult. It’s actually more insulting to ‘the Sikh community’ to pretend all Sikhs think alike than it is to dress up as a guru.

At least the article does later note that there’s a lot of working up going on.

Some analysts say Sikh leaders, angry at the direct intervention by the DSS in the elections, seized the opportunity to whip up popular sentiments of their community against the sect. They say the latest conflict threatens to lead to a polarisation of the communities and the dispute could trigger widespread unrest.

In one sentence the DSS is a sect, in the next it’s a community. Ho hum.



Obscenity

May 22nd, 2007 11:54 am | By

So petty tyrannical spiteful controlling interfering clerics get their way and yet another woman is prevented from working, living her life, having ordinary grown-up interactions, having fun, expressing joy and exuberance. The world is made just a little safer for narrowness and deprivation and general nothingness.

Pakistan’s Minister of Tourism has handed in her resignation after coming under criticism from a hardline Islamist cleric for hugging her parachute instructor after completing a jump in France, an official said on Tuesday. Nilofar Bakhtiar, one of three women ministers in the Pakistani cabinet, made the parachute jump in March to raise money for victims of an earthquake that killed 73,000 people in Pakistan in October 2005. Shortly afterwards, Pakistani newspapers published a photograph of her giving her para-jumping instructor a hug, and a pro-Taliban cleric issued a decree calling on the government to sack her for “obscenity”.

To people who think like that, everything women do is obscene; women themselves are obscene; their mere unconcealed existence is obscene. They scream obscenity from every pore. Every hair follicle, every joint, every muscle, every flake of skin is throbbing and dripping and shuddering with obscenity; every sound, every movement, every inhalation and exhalation; every thought, every act, every word; it’s all, all steeped in sex and filth and obscenity. There are not enough hours in the day for them to persecute and punish women for being so obscene. But they do what they can.



Look

May 22nd, 2007 8:55 am | By

Look –

The new Free Inquiry.



Too ill to sing

May 21st, 2007 2:04 pm | By

Twelve-year-old girls are treated like dirt, and so are eighty-five-year-old women.

India alone has almost 40 million widows. Traditionally Hinduism frowns on widows remarrying and many have their social and economic power eroded too…Vrindavan is a pilgrimage town now home to thousands of destitute widows. Ashtabala Mundo is one of thousands of widows who have been driven by poverty to the holy town. She was married off when she was still a baby and widowed when she was still a child. “We have to come and sing here morning, noon and night and for all that I only get is $10 a month,” she said. “By the time I’ve paid the rent, I can’t afford to buy cooking oil. So I often go all day without a hot meal,” Mrs Mundo said. The women line up, after singing for several hours, to receive a cup of rice and a few teaspoons of lentils. It isn’t much.

No – a cup of rice and a few teaspoons of lentils is not much for several hours of anything. Making rosaries, singing, anything.

Many of the widows who flock here have nowhere else to go. Hindu widows are not supposed to remarry. With little social or economic status, many become destitute. We met Nirmala Dasi, a frail 85-year-old, begging at the temple gate. When she spoke, she dissolved into tears. “I’ve been too ill to sing at the temple for the last three days so I haven’t had a thing to eat. You don’t get anything unless you go there.” We were soon surrounded by widows with sad stories to tell. “I spend almost everything I get on a room I share with four others. I’ve no relatives, or I wouldn’t be here,” said Mithila. “It’s so cold here, I’m always freezing.”

No further comment.



Oh they don’t mind, they’re used to it

May 20th, 2007 3:32 pm | By

Young people are so spoiled these days. They just want to fritter away all their time in school when they could be sold into slavery I mean ‘marriage’ to pay off their fathers’ gambling debts. Why, when I was growing up, four year old girls were sold so their fathers could buy an ice cream cone, and they were thankful for the opportunity. Kids are so selfish now.

Shabana, a pretty Afghan teenager with a modern haircut, was 12 years old when she was forced to marry a man 38 years her senior to settle her father’s 600-dollar gambling debt. Two years later, she is unhappy and angry. She doesn’t like her husband, 52-year-old farmer Mohammad Asef. “He is wild – he destroyed my hopes,” she said in their humble mudbrick home in the northern province of Balkh, speaking out only when Asef went into another room to take a call. She doesn’t get on with her husband’s first wife, who is aged 42 and lives with them. And she is disgusted with her father. “He sold me,” she told AFP.

Hopes? Her hopes? What hopes could she have, the ungrateful little brat? To get an education? To decide for herself whether and when to marry or not, and whom to marry or not? What to do with her life? Pfffff. She’s a girl; girls don’t get to hope things like that.

“When I came back, my father-in-law had gambled away all the harvest,” he said. “He promised me to get my money in one month but he couldn’t find it. I knew he wouldn’t because he is a very poor man. It was about 600 dollars. When he couldn’t find the money, I married his 12-year-old daughter in compensation.”

Well, obviously. Because if a man owes another man a lot of money that he doesn’t have, obviously it’s the nearest twelve-year-old girl who is the compensation. Obviously twelve-year-old girls aren’t people (let alone people with hopes, people who ought to be in school), they’re livestock, with a cash value, to be sold whenever their fathers are a little short of the ready.

Shabana, who likes to wear jeans and read novels and newspapers, was taken out of school. Now she spends most of her time doing chores in the simple house for which Asef cannot yet afford doors. The illegal practise of exchanging girls to settle debts, including those owed to opium farmers, or to settle disputes between clans persists around the country…[M]en hold sway and often break the law with impunity, including by marrying underage girls or using them to settle debts or feuds…Between 60 and 80 per cent of all marriages are believed to be ‘forced’ – a term that covers a range of practises including marrying off girls to repay debts or without their consent, according to the Afghan Independent Human Rights Commission. This is one of the main factors behind girls and women running away from home or committing suicide, including by setting themselves alight by dousing themselves in fuel and igniting it with a match.

I can’t see why. Why would a normal right-thinking young girl not want to leave school in order to move in with a 52-year-old man and his wife to be the man’s sex toy and to spend most of her time doing chores? I can’t see anything unappealing or irksome in such a prospect, can you?

To be able to afford his own wife, Abdul Raheem, also from Balkh province, says he wants to marry off his 12-year-old sister as soon as he can. The family of the woman he has set his heart on wants 6,000 dollars for her. Raheem, who earns 60 dollars a month as a cleaner in a police station in Mazar, has saved 2,000 dollars. “It’s very difficult for me to find 4,000 dollars,” he said. But if he could marry off his sister, “then I can marry my girlfriend,” he told AFP.

Well, whatever works for you, Abdul Raheem. Enjoy your $6000 dollar wife, and give my regards to your sister.



Why not all of it?

May 20th, 2007 3:09 pm | By

And another thing. If we think that we can justify the belief that our senses are a reliable guide to reality by appealing to our belief that God exists because a good God would not allow us systematically to be deceived – then what about the rest? If a good God would not allow us systematically to be deceived, why would a good God allow us to have such incomplete senses? Why would a good God not arrange for us to have exhaustive senses, that sense everything that can be sensed? Why are there senses that we don’t have? Why are the senses that we do have so limited? Why are there senses that animals have that we don’t have? Why can’t we hear that high note that dogs can hear? Why can’t we echolocate the way bats and dolphins can? I want to know.



Counting beliefs

May 19th, 2007 4:08 pm | By

I’ve been thinking of objections to this – to the reply to the reply to the claim that belief in God is no more a “faith position” than is empirical science because our belief that our senses are a reliable guide to reality cannot be justified. One reply to that is we all assume our senses are a reliable guide to reality, while belief in God is an extra; reply to that reply is

if we accept (ii) [there is a God], then (i) [our senses are a reliable guide to reality] is no longer an assumption. We can justify it by appealing to (ii) (in the style of Descartes – a good God would not allow us systematically to be deceived). So, each belief involves an equal amount of “faith”.

Stephen asked for comments. I said

It seems to me we have to accept both (ii) and (iii) for (i) to be no longer an assumption. (ii) was “there is a God”; (iii) is “the God there is is good”. So the amounts of faith aren’t equal; (ii) and (iii) are at least double (i).

I’ve been thinking of (iv), (v), (vi) and so on – actually I thought of a couple of them at the time but wanted to keep it simple, not to say stark. But it takes a lot of steps to get from ‘there is a God’ to ‘a good God would not allow us systematically to be deceived, therefore our senses are a reliable guide to reality,’ doesn’t it? You could just change (ii) to ‘there is a good God’ in an attempt to eliminate (iii), but it would be cheating, since the game is counting items believed in order to compare quantity of faith needed for theism and atheism. So those are two, and then there are more. (iv) the good God there is had and/or has something to do with the way our senses are. (v) the good God there is that had something to do with the way our senses are has no way reliably to inform us about itself, despite having had something to do with the way our senses are. (vi) the good God that did these confusing things is not bothered by the fact that there is a convincing alternative explanation for the fact that our senses are a mostly reliable guide to reality. (vii) the good God that arranged this even more confusing situation is not bothered by the way we carry on.

The items you have to believe seem to keep multiplying, and the more of them there are the less sense they make, yet they can’t be eliminated. (Can they? No doubt I’m missing something, or everything, but I don’t see how they can.)



The whore of Babylon on a bike

May 18th, 2007 4:56 pm | By

I like it when people fix little problems that most of us don’t even notice.

Iran plans to make special bicycles designed for women that will be compatible with Islamic regulations and not expose their body movements while riding, the newspaper Iran reported. The new bicycle would have a cabin to cover half of a rider’s body…Women in Iran are obliged to wear scarves and long gowns to hide their hair and body contours. Female athletes must also follow this rule and participate in sports wearing scarves and gowns. The clergy considers women’s body movements made while riding a bicycle to be provoking to men and not compatible with social rules.

I know what they mean, don’t you? Women’s body movements are provoking to men – and they keep doing it. Ever noticed that? They just never stop. They keep making body movements – the sluts. They walk here and there – they cough – they breathe. They eat food – they laugh – they turn the pages of books. They type, they drink coffee, they put their socks on. How are men supposed to be able to go about their lives with all that going on?! Women should either hold completely still – or be completely covered up – or ideally both.

That of course is especially true of any movement involving the arms, because of course movement of the arms reminds everyone of sex. Also especially true of movements of the head, because sometimes the head moves around during sex, also because you can put things in it. And triply or quadruply true of the – gulp – the – gasp – the – choke – legs. The legs the legs the legs. Legs, legs, leggggs – oh god help me. Legs. You know. Sex. Sex has legs in it. Because they’re up around you, and because of what’s between them. Actually legs should be against the law, if you think about it. Really. Legs – they’re filthy, they’re obscene, they’re disgusting. They should all be cut off! At birth! Women’s anyway. Not men’s of course. No need for that – just poke women’s eyes out, instead. Cut off their legs, poke out their eyes, make them wear tents when they walk around and little houses if they’re ever insane enough to try to ride a bicycle. The little house will of course make that impossible, so no more problem. No more women on bicycles with their legggggs going up and down, up and down, up and down – ohhhhhhh.

Uh, excuse me. I – um – I have a chill. I have to go now – time for prayers.



Falwell changed his mind – once

May 17th, 2007 10:10 am | By

Fresh Air replayed an old interview with Jerry Falwell yesterday, in which Terri Gross asked one very good question, in fact the crucial question. Unfortunately it went right past or over Falwell; he either pretended not to get it, or really didn’t get it. Gross made one attempt to press the point, to straighten him out and thus get him to answer the real question rather than a bogus one, but it didn’t work, and she didn’t press it further. I wish she had, because it’s absolutely central. I wish everyone would press this question. As a matter of fact, come to think of it, it’s the same question (in a different form) that Dawkins asked of the homophobic preacher in ‘The Root of all Evil?’, and he too did not press it, and again, I wished he had, for the same reason. We’ve got to learn to keep pressing this question until we get a real answer – we’ve got to stop accepting non-answers and letting it go at that.

What question. This one. She asked if he ever had any doubts, then to explain her meaning further she pointed out that he had opposed the Civil Rights movement until about the mid-60s, when he changed his mind. He cut in to say that God had taught him; Gross cut in to say that she wasn’t asking him to defend his former views, that wasn’t the point, the point was that they had been one thing and then he changed his mind, so did not that lead him to think he could be wrong about something in the same way now? A blindingly obvious and essential question – and it simply went right past him and flopped harmlessly into the dust. It was immensely frustrating – because it gets to the heart of what is wrong with people like Falwell, and what is dangerous about their influence and power, and what is wrong with theocracy in general – and he not only didn’t answer, he seemed not even to understand it.

It’s so basic. If you got it wrong about Civil Rights, if God showed you that you’d been wrong and you changed your mind – how can you possibly know that you’re not wrong about (say) homosexuality or feminism now? What possible conceivable reason can you have for thinking you know that? What is it about what you know now that makes it fundamentally different from what you knew in 1959?

Nothing, Dr Falwell. Not one thing. What you think you know and what you think your God wants you to say is just your own entrenched opinion, just a human opinion like any other, mine, hers, his, theirs; it’s not God’s, it’s not God-endorsed, it’s not cosmic, it’s not Absolute, and it’s certainly not immune from error. That’s why people like you, who apparently can’t even allow that idea house room, are so damn dangerous. That’s why we hate you and fear you: because you’re not just wrong, you’re impervious to correction or argument or persuasion, and not only that but proud of it. Despite knowing and acknowledging that you have changed your mind in the past, you dress up your current opinions as God’s laws and make a virtue of refusing to doubt them. You’re a horror show, you and your gang.



George misses Jerry

May 16th, 2007 12:14 pm | By

This is distasteful.

Laura and I are deeply saddened by the death of Jerry Falwell, a man who cherished faith, family, and freedom…Jerry lived a life of faith and called upon men and women of all backgrounds to believe in God…

Well, that’s one (major) reason atheists of the assertive type (for want of a better term) (even Anthony Gottlieb calls us ‘militant’ atheists, which I think is both pejorative and inaccurate, and unbecoming to a philosopher) get exasperated with theists of the assertive type. We don’t think grown-up people ought to ‘call upon’ people to believe in God, because there is no good reason to think ‘God’ exists, so calling upon us to believe in God amounts to calling upon us to abandon rational thought, and we don’t think that is a good or justified call.

Then there’s the alliterative faith, family, and freedom triplet; Bush’s idea of virtue. He said something similar at Miami Dade College a couple of weeks ago; similar but with an important difference:

At Miami Dade, you know firsthand the contributions that immigrants make to our country. You see every day the values of hard work, and family, and faith that immigrants bring.

Freedom swapped for hard work. Well duh – that’s what immigrants are for: to work hard at crap jobs for crap pay with crap benefits and crap protections; naturally Bush talks up hard work when talking to an audience of immigrants, despite not being famous for working hard himself. Hard work, family, and faith: the ideal package for a docile labour pool. And the core duo, faith and family, are the basic reactionary program: one the enemy of free independent critical thought, the other a code for hostility to freedom, independence and autonomy for women. No doubt it never crossed Bush’s mind that there is a tension between the valorization of ‘faith’ and freedom; that faith in some ways limits and interferes with freedom; and especially that some people who ‘live lives of faith’ and ‘call upon people to believe in God’ decidedly use ‘faith’ as a weapon to smash any freedoms they don’t like. But it should have. It’s ludicrous to say Jerry Falwell cherished freedom.

I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People for the American Way – all of them who have tried to secularize America – I point the finger in their face and say ‘you helped this [9/11] happen.’

AIDS is the wrath of a just God against homosexuals.

I listen to feminists and all these radical gals. … These women just need a man in the house. That’s all they need. Most of the feminists need a man to tell them what time of day it is and to lead them home.

Timothy Noah issued a slightly less emollient press release.

God, they say, is love, but the Rev. Jerry Falwell, who died May 15, hit the jackpot trafficking in small-minded condemnation…On news of Falwell’s death, McCain said in a statement, “Dr. Falwell was a man of distinguished accomplishment who devoted his life to serving his faith and country.” Nonsense. He was a bigot, a reactionary, a liar, and a fool.

And public officials should not be pretending otherwise. Fred Phelps is not a peppery but essentially decent guy; Pat Robertson is not a lamp unto our feet; and Jerry Falwell was not a man of distinguished accomplishment. Tell the truth, you schmucks.



Steely resolve

May 15th, 2007 11:16 am | By

The Wolfowitz Matter is fairly enthralling. The level of narcissism and self-absorbtion that must be involved rivets the attention.

Wolfowitz effectively blamed Riza for his predicament as well, saying that her “intractable position” in demanding a salary increase as compensation for her career disruption forced him to grant one to pre-empt a lawsuit…The officials, who spoke on condition of anonymity because of the sensitivity of the matter, said some board members hope a strong statement of dissatisfaction would persuade the Bush administration to withdraw support for Wolfowitz. But the White House views the stakes as larger than control of the World Bank, said a senior administration official, with U.S. resolve and power on the line — in particular the longstanding right of the United States to name the head of the institution.

‘Resolve’ – they’re big on resolve in this administration. Well they would be, wouldn’t they – given how incompetent they are, given their inability to take advice or listen to people not in the magic circle, given their insistence on putting political hacks with no relevant experience in crucial, often highly technical jobs – how could they not value ‘resolve’? That way stupid, venal, greedy, mindless mistakes become tests of character, which they always pass with flying colours simply by being obstinate and refusing ever to admit error. What a good wheeze. Merit, ability, experience, knowledge, good judgment, all go out the window, because all that matters is resolve and power. Great! Terrific! They can’t find their own rumps in the dark, but they’re resolute and thuggish; perfect! Just what one wants running 1) the US and 2) powerful international institutions. Spiffy.

“Mr. Wolfowitz placed his own personal interests in opposition to the interests of the institution,” the report found. “In so doing, he undermined the legal safeguards the institution had in place to protect itself from the harm it has unfortunately now come to experience.” The report reserved its sharpest judgment for the public struggle Wolfowitz has waged to save his job in recent weeks, criticizing the bank’s probe in the press. “It has turned an internal governance matter into an ugly public relations campaign,” the report said, asserting that in unleashing “public attacks,” Wolfowitz “denigrates the very institution he was selected to lead.”

Well but that’s because it’s not about the World Bank, it’s about Paul Wolfowitz. Let’s get our priorities straight, shall we?